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All Journal STUDIA ISLAMIKA Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Journal of Indonesian Social Sciences and Humanities
Noorhaidi Hasan
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Religion Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Meretas Involusi Kajian Hukum Islam di Indonesia: Pengalaman Fakultas Syariah dan Hukum UIN Sunan Kalijaga Yogyakarta Noorhaidi Hasan
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46, No 2 (2012)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2012.46.2.%p

Abstract

The study of Islamic law requires a shifting paradigm from text to context and demands an inter-disciplinary approach involving various disciplines in social sciences. A text-based legal-normative approach is no longer adequate to ensure the relevance of the study of Islamic law with the current changes as a result of modernization and globalization. Perspectives of social sciences provides not only the lens to see Islamic law as a fact social, but also offers the analitical frameworks to explain how Islamic law engages with the context and receives new meanings and interpretations in its complex interaction with other forms of social practices. In tandem with growing awareness among Muslim intellectuals of the importance of actualizing Islamic law with the spirit of changes, the studies and researches at the Faculty of Sharia and Law at Sunan Kalijaga State Islamic University of Yogyakarta have thrived by utilizing and integrating social sciences into their paradigm, method and analytical construct. Within this context the so-called "mazhab Yogya? came into being. This new trend of thought pays a special attention to the effort of reactualizing fiqh as knowledge about the basic principles used as a reference in formulating Islamic law in accordance with local context.
Education, Young Islamists and Integrated Islamic Schools in Indonesia Noorhaidi Hasan
Studia Islamika Vol 19, No 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2850.042 KB) | DOI: 10.15408/sdi.v19i1.370

Abstract

Artikel ini memperlihatkan bahwa ekspansi sekolah Islam terpadu menandai tumbuhnya kelas menengah Muslim baru yang berhasrat mengekspresikan identitas keagamaan sambil memperlihatkan status, kelas, dan selera sosial mereka sebagai Muslim yang modern dan bersentuhan erat dengan globalisasi. Dengan biaya yang mahal dan berbagai fasilitas yang ditawarkan, sekolah-sekolah Islam terpadu memberikan kebanggaan sosial kepada para orang tua dan sekaligus rasa identitas sebagai Muslim yang berkomitmen. Hal-hal yang bersifat praktis, seperti waktu bersekolah yang lebih lama (full-day system) yang memungkinkan orangtua untuk menitipkan putra-putri mereka di sekolah sehabis jam sekolah biasa juga menjadi alasan penting di balik keputusan banyak anggota kelas menengah di perkotaan melirik sekolah Islam terpadu. Di tengah meluasnya ekses-ekses kenakalan remaja dan pergaulan bebas, upaya memastikan putra-putri mereka berada pada tempat yang aman menjadi sangat penting bagi orang tua yang sibuk bekerja dan beraktivitas.DOI: 10.15408/sdi.v19i1.370 
In Search of Identity: The Contemporary Islamic Communities in Southeast Asia Noorhaidi Hasan
Studia Islamika Vol 7, No 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.703

Abstract

The primary objective of this paper is to investigate the contribution of contemporary Islamic movements to the rise of the public sphere in Southeast Asia, particularly in Indonesia and Malaysia. Implicit in this idea of "contribution" is the empowerment of Muslims as once disenfranchised groups within the context of the development of civil society. This analysis includes consideration of the following movements: The most phenomenal "Darul Arqam", a Kuala Lumpur-based movement that was banned by the South-East Asian authorities in mid 1994. With its own characteristics, "JIM (Malaysian Reformation Community)" is also interesting to study within the context of the political transformation of Malaysia. In the case of Indonesia, we encounter such contemporary movements as "Jamaah Hidayatullah" and "Darut Tauhid", two movements that exhibit a strong desire to empower Muslims in the social and economic realms. There is also a religious community known as "Jamaah Al-Turath al-Islami", that tends to with draw from the public sphere, yet maintains some hope to play a role in the political arena at some point.DOI: 10.15408/sdi.v7i3.703
Reformasi, Religious Diversity, and Islamic Radicalism after Suharto Noorhaidi Hasan
Journal of Indonesian Social Sciences and Humanities Vol 1 (2008): Special Issue: Ten Years Reformasi
Publisher : Deputy of Social Sciences and Humanities, the Indonesia Institute of Sciences (LIPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (883.354 KB) | DOI: 10.14203/jissh.v1i1.2

Abstract

This paper examines the rising tide of ethno-religious conflicts and Islamic radicalism in the political arena of post-Suharto Indonesia. In the climate of Reformasi that heralded freedom of expression, ethnic and religious violence flared up in various regions of Indonesia, threatening a society apparently imbued with a culture of tolerance based on harmonious inter-ethnic and inter-faith relations. In a flurry of conflicts, a number of militant Muslim groups arose and engulfed the political arena of post-Suharto Indonesia by calling for jihad and other violent actions. The rise of the groups gave a remarkable boost to the explosion of militant religious discourses and activism that threaten Indonesias reputation for practising a tolerant and inclusive form of Islam and threaten, too, the integrity of the Indonesian nation-state as well. Against the backdrop of the stateIslam relationship in the New Order, this paper looks at how this phenomenon is embedded in the states failure to manage properly religious diversity and civic pluralism. In the context of mounting competition among elites, religion has become tremendously politicised and has served more as a tactical tool used by political contenders in their own interests. Herein lies the importance of the proper management of religious diversity as a mechanism to guarantee individual freedoms and maintain the rights of religious minorities.
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