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All Journal Al-Rabwah : Jurnal Ilmu Pendidikan At-Tawazun, Jurnal Ekonomi Syariah
Mustatho Mustatho
STAI Sangatta
Religion Humanities Economics, Econometrics & Finance Education Social Sciences

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Islam Madzhab Indonesia (Menelisik Karakteristik Bangunan Fiqh Khas Keindonesiaan) Mustatho Mustatho
Al-Rabwah Vol. 14 No. 02 (2020): November
Publisher : STAI Sangatta Kutai Timur

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Abstract

Fiqh Keindonesiaan is an effort of the embodiment of Islamic Law with the cultural context and personality of the nation. Fiqh Keindonesiaan meniscaya exist for two reasons, the first time and place of different implementation between Indonesia and other Islamic centers. Secondly, the reason that every place has customs and customs varies according to the socio-anthropological and socio-political tendencies of each place; kaedah which reinforces this reason is "taqhayyurul ahkam bi taqhayyiril azlam wa makan". Besides the difference of place and time, differences of customs have their own historical and historical backdrops. The Kaedah is "al-'adaat al-Muhakamaat". While the historical backdrops are different experiences and different legal decisions among the Imams of the madhhab, for example the Hanafi Hanafi in Kuffah, Maliki in Madinah, Shafi'i in Baqdad and Egypt (qaul qadim, and jadid), and the Hambali school of Baghdad. Also fiqh madzhab Indonesia has its locality with a different system with other contemporary community system.Efforts to support the emergence of fiqh Keindonesiaan can be started by growing Ushul Fiqh Keindonesiaan unique. The framework of the method of ushul fiqh keindonesiaan ditumpukan to the practice of al-Urf and maslahah which can become the rest of the law. Meanwhile, the operationalization of fiqh keindonesiaan is an effort to study different cases in Indonesia with other legal cases that have existed in the Islamic world with a way through ijtihad fardi and ijtihad jama'i by every expert and ulul amri in Indonesia by applying the ushul framework of fiqh itself. So fiqh keindonesiaan is not an illusion, but he can be Real.
Zakat Profesi Persoalan Yuridis Di Indonesia dan Doktinal Dalam Islam Mustatho Mustatho
At-Tawazun, Jurnal Ekonomi Syariah Vol. 8 No. 02 (2020): December
Publisher : Ekonomi Syariah STAI Sangatta Kutai Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55799/tawazun.v8i02.40

Abstract

The obligation to pay zakat in Islam is a very principle thing. This is because zakat contains two equally significant values, namely theological and social-economic values. The theological value of zakat is shown that zakat is a religious teaching that is obligatory and must be believed to be true. The commandments of zakat can be found in many places in the Qur'an. At least 32 verses of the Koran that call for zakat are found, including those that juxtapose the issue of zakat with the obligation to pray. In relation to socio-economic and social values, zakat can be an alternative solution to reduce the gap between the poor and the rich. The rich are responsible for the poor. This accountability in the language of the Qur'an Surah az-Zariyat verse 19 states that in the wealth of the rich there are rights for the poor and those in need.
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