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Journal : al-Afkar, Journal For Islamic Studies

al-Afkar, Journal For Islamic Studies Vol.1, No.1, January 2018
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1010.454 KB) | DOI: 10.31943/afkar_journal.v1i1.1


Fikih (Islamic jurisprudence) within the Indonesian Islamic Society has a strong inclination to be placed as the main source of Islamic law understood without interpretation. Though the fikih that developed in Indonesia is the Islamic jurisprudence Arabic social and cultural-geographical background. Of course the fikih atmosphere refers more to the Arab land that places men more particularly than women. The study of this paper will analyze the popular fikih books in Indonesia using a feminist perspective with gender analysis. Fikih as a source of norm for Muslim society regulates the relations of men and women. But because of the long history of fikih along with the male environment, the male culture, and the interests of men, the fiqh that develops and is believed to contain truths that construct the ideology of gender bias. Fikih di lingkungan Masyarakat Islam Indonesia kecederungan kuatnya ditempatkan sebagai sumber utama hukum Islam yang dipahami tanpa interpretasi. Padahal fikih yang berkembang di Indonesia adalah fikih-fikih berlatar sosial budaya dan geografis Arab. Tentu atmosfir fikih lebih merujuk ke tanah Arab yang lebih menempatkan laki-laki secara istimewa dibanding perempuan. Kajian pada tulisan ini akan menganalisis kitab-kitab fikih yang populer di Indonesia dengan menggunakan perspektif feminis dengan analisis gender. Fikih sebagai sumber norma bagi masyarakat muslim mengatur relasi laki-laki dan perempuan. Tetapi karena sejarah panjang fikih bersama dengan lingkungan laki-laki, budaya laki-laki, dan kepentingan laki-laki, fikih yang berkembang dan diyakini kebenarnya mengandung nilai-nilai yang membangun ideologi bias gender. ????? ???? ??????? ????????? ??????????? ???? ??? ??? ????? ????? ?????? ??????? ????????? ???? ?? ??? ?????. ??? ????? ?? ?? ???????? ??????? ???? ???? ?? ????????? ?? ??????? - ?????? ??????? ?????????? ????????? - ????????? ???????. ??????? ?????? ???? ?? ????? ??? ????? ??????? ???? ??? ?????? ???? ?? ??????. ?????? ????? ??? ?????? ??? ????? ?????? ?? ????????? ???????? ????? ???? ?? ????? ??????. ????? ????? ?? ?????? ??????? ???????? ???? ?????? ????? ???????. ???? ???? ??????? ?????? ?? ????? ?? ?????? ??????? ????? ??????? ?????? ??????? ????? ???? ????? ?????? ??? ????? ??? ??????? ???? ???? ?????????? ?????? ????????.
al-Afkar, Journal For Islamic Studies Vol.1, No,2, July 2018
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (900.933 KB) | DOI: 10.31943/afkar_journal.v2i1.20


Hadis-hadis jika dibaca secara tekstual banyak bertentangan dengan prinsip dan visi Al-Qur’an yang membela kesetaraan perempuan. Oleh karena itu diperlukan bacaan yang kritis. Yaitu membaca hadis dengan perspektif ramah perempuan. Banyak kitab-kitab hadis di pesantren di Indonesia yang secara tekstual mengandung ideologi bias gender. Tulisan ini akan mengkaji berbagai bunyi teks hadis dalam kitab-kitab yang popular di pesantren yang mengandung unsur bias gender. Oleh karena itu memahami hadis dalam konteks kekinian, khususnya hadis-hadis berkaitan dengan relasi laki-laki dan perempuan harus mempertimbangan aspek keadilan dan kesetaraan gender. Sebab banyak bunyi teks hadis yang jika dibaca secara tekstual dengan menafikan interpretasi dan konteks jaman akan mengakibatkan pandangan yang bias gender yang merugikan pada perempuan. Abstract Hadiths when read in a textual way contrary to the principles and visions of the Qur'an that defend women's equality. Therefore, critical reading is required. That is reading the hadith with a woman-friendly perspective. Many of the books of hadith in pesantren in Indonesia which textually contain the ideology of gender bias. This paper will examine the various texts of the hadith in popular books in pesantren that contain elements of gender bias. Therefore, to understand the hadith in the contemporary context, especially the hadiths relating to male and female relations must consider the aspects of justice and gender equality. For many texts of Hadith which, when read textually, by denying the interpretation and contexts of the time will result in a gender-biased view which is detrimental to women.
FORCED MARRIAGE PRACTICES IN VILLAGE CIBEUREUM CIAMIS DISTRICT (Study Analysis Of Law No. 23 Of 2004 Concerning Elimination Of Household Violence): Study Analysis Of Law No. 23 Of 2004 Concerning Elimination Of Household Violence sumadi sumadi; Anis Anjalis
al-Afkar, Journal For Islamic Studies Vol. 2, No.1, January 2019
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (755.833 KB) | DOI: 10.31943/afkar_journal.v3i1.49


Marriage can be a bridge to the happiness of every culprit, if marriage is based on voluntary, compassionate, mutual protection. But it can also be a bridge of destruction if marriage is done with mere compulsion. The coercion of parents or one of the parents of their children to marry someone whom the child does not want is including psychological violence in the household. Violations of the rights of women in choosing their husbands and mates, which we have often heard is a tyranny, deprives them of their rights, seizes their special decisions, and does not include them in determining the most important choices in their lives.
Prevention of Domestic Violence through Gender Equality Literacy and Women's Economic Empowerment in Ciamis By the ABCD Approach Sumadi; Lilis Nurteti; Haqibul Mujib
al-Afkar, Journal For Islamic Studies Vol. 6 No. 1 (2023)
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i1.548


Domestic violence (KDRT) is a very complex problem. Domestic violence is like an iceberg, which looks small on the surface but is actually rooted and big in shape, sinking downwards. The trend in Indonesia is increasing every year. Data on domestic violence (KDRT) is always the most reported case every year. The number of domestic violence cases that were reported during 2017 was around 300 thousand cases. The dominant victims are wives/women (Komnas Perempuan, 2019). But the impact can be broad to violence against children. In the Regency area, data on divorce in Ciamis Regency shows that most divorces occur due to domestic violence (KDRT). The divorce rate in Ciamis Regency has always been high at the national level. In 2019, the divorce rate in Ciamis was ranked 5th nationally. Of these, 719 divorce cases were caused by domestic violence (PA Ciamis, 2019). According to previous research, the causes of domestic violence have many variables, including: (a) masculine religious understanding; (b) patriarchal culture; (c) low literacy on gender equality; (d) education; and economy. Therefore, efforts to reduce domestic violence are carried out using the ABCD method which includes increasing understanding of religion that is friendly to partnerships, increasing literacy on gender equality, and economic empowerment.
Digital Promotion for Islamic Broadcasting and Education: A Reproductive Health Perspective through Ning Mila's Haid Class in NU Online YouTube. Sumadi; Lilis Nurteti
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.814


Reproductive health is a fundamental issue in people's lives. But the fact is that people in general do not have sufficient awareness about the importance of reproductive health. The main factor is the lack of reproductive health information received by the community. In the digital era, YouTube has become a cheap and effective social media for disseminating reproductive health knowledge and information. Using qualitative methods and descriptive analysis, this study focuses on the content of Ning Mila's Haid Class on Youtube Chane Nahdlatul Ulama (NU). Reproductive health is important to be promoted digitally through digital platforms via social media. The combination of religion (Islam) and reproductive health is the strength of Haid Ning Mila's content. Through YouTube, Islamic education and broadcasting with a reproductive health perspective can simultaneously be carried out together. In the future, the content of Ning Mila's menstruation class can be an alternative source of information and education on reproductive health to fulfill people's rights.