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All Journal Alfaz (Arabic Literatures for Academic Zealots) Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan
Lalu Turjiman Ahmad
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Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences Other

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Al-Muwazanah Bayna al-A'mal al-Adabiyah al-'Arabiyah al-mu'ashirah Lalu Turjiman Ahmad
Alfaz (Arabic Literatures for Academic Zealots) Vol 1 No 1 (2013): Januari-Juni 2013
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (673.357 KB)

Abstract

Adanya perbedaan menandai pergeseran cara pandang terhadap sastra, di mana sastra yang dahulu dipandang sebagai cermin kehidupan semata kini beralih menjadi sebuah medium yang efektif untuk melakuan kritik sosial (dan juga poitik). Para sastrawan pun membuat suatu karya sastra yang mampu mengemban fungsi itu. Tulisan ini membandingkan tiga karya sastra Arab Mesir kontemporer: Al-Ayyâm karangan Toha Hussein, Qindîl Ummi Hâsyim karya Yahyâ Haqqî, dan Bain al-Qashrain milik Najîb Mahfûzh. Di tengah perbedaan genrenya, tiga karya tersebut menunjukkan kemiripan pada aspek gaya bahasa dan tujuan utama penulisannya. Dari aspek yang kedua ini, sejak di bagian awal dari masing-masing karya tersebut mengarah kepada kritik sosial pada titik concern masing-masing: kritik terhadap metode pengajaran, penghormatan yang berlebihan terhadap tokoh agama, dan perlakuan suami terhadap istri dalam kehidupan berumah tangga.
Surat Al-Fātiḥah: Etika dalam Estetika Membaca Ummul Kitab dengan Pendekatan Retorika dan Stilistika Busthami Ibrohim; Rizzaldy Satria Wiwaha; Lalu Turjiman Ahmad
Alfaz (Arabic Literatures for Academic Zealots) Vol 9 No 1 (2021): June 2021
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfaz.Vol9.Iss1.4928

Abstract

This article studies Al-Fātiḥah, the first Surah of the Alquran. As the opening of the Alquran, by which the name indicates, Al-Fātiḥah represents the whole contents of the Holy Book, thus, it is also named as Ummu l-Kitāb. In addition to Prophetic traditions informing the fuction of the Surah as invocation, these facts can explain the reason why it is very close to Muslims’ life, and has deserved interpraters’ attention. Nevertheless, apart from this familiarity, the main problem to question in this small research is concerning the use of praise (to God) preceeding every invocation, as this Surat shows. By employing Rhetoric and Stylistic approaches, this study focuses on Surah al-Fātiḥah in regards with its aspects of phonetic, word forms, wordings, and word positioning in the structure of every single sentence, to be able to grasp the aesthetics of the Sūrah as well as the doctrines contained therein as ethical values. The results of the study show that Sūrah al-Fātiḥah poses high level of aesthetics, by employing various language styles such as, to mention some, anastrophe (taqdīm wa ta’khīr) and “enallage” (iltifāt). This Surah also contains lots of essence, and one of the most important in this regard is to be respectful during communication with the other.
IGNAZ GOLDZIHER: KRITIKUS HADIS DAN KRITIKUS SASTRA Lalu Turjiman Ahmad
Holistic al-Hadis Vol 1 No 1 (2015): January - June 2015
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v1i1.915

Abstract

Speaking of a scholar can not be detached from his/her contribution(s) to the dicipline he/she deals with. In modern ḥadîth criticism, Ignaz Goldziher is regarded as one of the most prominent scholar with a wide range of influence. Through his provokative writings, he inspires the rise of many responses which lively signs the development of the discipline among Muslims and Orientalists. Goldziher’s interests, however, do not only cover ḥadîth, but also extended to other Arabo-Islamic sciences, more particularly literature criticism with the focus on ancient Arabic poetry. In regard with the ancient Arabic poetry, he too has his great influence by which he deserves to be regarded as a prominent critic of literature.Keen studies on Arabo-Islamic sciences that Goldziher conducted allows him for always being reffered to by scholars. And so his carefull writings are considerred still relevant. On any account, what makes it possible for him to pose such reputations is because of his broad and extensive reading, including the earliest history of the Arabs and Islam from authoritative sources.
Co-Authors Busthami Ibrohim Rizzaldy Satria Wiwaha