Jefri Andri Saputra
Institut Agama Kristen Negeri Toraja

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Journal : Jurnal Teologi Pambelum

Propaganda Model Sinkretis Etis sebagai Budaya Tandingan terhadap Penistaan Agama di Media Sosial: Tinjauan Khusus Terhadap Kasus Joseph Paul Zhang Jefri Andri Saputra
Jurnal Teologi Pambelum Vol 3 No 1 (2023): Iman, Kearifan Lokal, dan Tantangan Kontemporer
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i1.52

Abstract

The case on religious blasphemy is still a part of religious conflict in Indonesia. Social media has a very crucial role in this case. Apart from going through the legal process, the settlement of this case is still oriented towards each religions. Therefore, the author recommends propaganda of syncretic-ethical awareness on social media as a counter-culture to religious blasphemy. The approach used in this paper is counterculture. The author concludes that social media is still dominated by content that is destructive to religion. Therefore, the ethical-syncretic awareness needs to be propagated as constructive content towards religion.
Reinterpretasi Kisah Abigail dari Perspektif Pairan Dapo’ di Mamasa Sulawesi Barat Jefri Andri Saputra; Wiwin Yunita; Rina Lestari Tanan; Yumita Selvi Rombe Payung
Jurnal Teologi Pambelum Vol 3 No 2 (2024): Teologi, Budaya dan Kearifan Lokal
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i2.70

Abstract

This study aims to respond to stereotypes and discrimination experienced by women who work as housewives. The author responds to this problem by reinterpreting the story of Abigail in 1 Samuel 25:2-44. The research method in this paper uses the seeing-through approach. The perspective lens used is the pairan dapo’ concept in Mamasa, West Sulawesi. The author finds that the text of 1 Samuel 25:2-44 describes Abigail as a housewife who does not just stay home and always submits to her husband's orders and decisions. Abigail has the space and role to criticize Nabal's wrong attitudes and actions. Abigail's actions become reflective material for constructing that housewife can play a role in seeking the welfare of their families. This role does not lie in an economic role, but rather wisdom and knowledge of ethical values to criticize her husband and family.