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All Journal Komunika: Jurnal Dakwah dan Komunikasi Yinyang: Jurnal Studi Islam Gender dan Anak
Sulkhan Chakim
STAIN Purwokerto
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences

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 1 
Potret Islam Sinkretisme: Praktik Ritual Kejawen? Sulkhan Chakim
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (302.684 KB) | DOI: 10.24090/komunika.v3i1.110

Abstract

Javanese people, usually called Kejawen people, believe that all religions teach good values and spiritualpurity to reach perfection in life. They train their spiritual life and inner sense to achieve the highest existence of a human being.When the preaching of Islam came to Java, their rituals and religious practices were influenced by the new values of Islam.Through some dialogical processes, then occurs syncretism as a form of their religious and ritual practices.
MEDIA MASSA SEBAGAI AGEN SOSIALISASI IDEOLOGI Sulkhan Chakim
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 5 No 2 (2011)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.691 KB) | DOI: 10.24090/komunika.v5i2.180

Abstract

This passage discusses the fact that any media in this world is never separated frompolitical and ideological interests. Various types of domination and subordination are alwayscontinuously created and reproduced for the existence and sustainability of certain individualsor groups.Legitimacy in the capital system is very crucial in to support its role as a source ofpower. Three kinds of important capital are economic, politic, and cultural capital. Thesekinds of capital are the source of power and cause some social inequalities. Capitalism spreadsout in all sides of human life, is produced and sustained continuously through various socialagents.
STRATEGI DAKWAH DAN KEMAJEMUKAN MASYARAKAT Sulkhan Chakim
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 1 No 1 (2007)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (615.808 KB) | DOI: 10.24090/komunika.v1i1.785

Abstract

Da ’wa is one of the essential parts of religiosity. According to Islam, every believer has the duty to preach Islamic teachings according to his capability. In the real life, this duty is actualized individually or in group. Da’wa includes inviting people to apply religious values and it is not merely done by Muslims. Followers of other religions also have such activity so that they should hcrve the same chance too. However, we should also realize that there are some contradictory doctrines such as tauhid, prophecy, and humanity.Every religion has an important role in human life which has dijferent culture. In spite of the true reasons, cultural diversity, including tribe, religion, and race, is often used to raise conflicts among people. Many conflicts in Indonesia, which seem to be religious conflicts, need to be viewed in relation to politics, economy, and socio- culture of the people. If religious conflicts really exist, it is necessary to build the spirit of togetherness based on the values of justice, freedom, and human rights. It is expected that the deeper the religious spirit, the deeper the sense of justice and humanity. As a result, in developing harmonious society, universal value-oriented da’wa is needed to create the spirit of togetherness and social solidarity.
DAKWAH ISLAM DAN SPIRITUALITAS KEJAWEN Sulkhan Chakim
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 1 No 2 (2007)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1255.858 KB) | DOI: 10.24090/komunika.v1i2.794

Abstract

Kejawen belief teaches that the search for God must be actualized in a set of acts (laku). Laku is the way to achieve the highest level of human’s spirituality. This spirituality is present in the unity between a human being as a God’s creature and Him (manunggaling kawula Gusti). This spirituality becomes the ultimate goal of Javanese mysticism. Apart from Kejawen belief, Islam views that the highest level of human’s spirituality is iman. As a religion, Islam contains fundamental value in human life, that is godly value (iman). Iman will bear a set of values based on one God (rabbaniyah) which builds the awareness that the beginning and the end of life is from God. God is sangkan paran (the beginning and the end) of every creature’s life. Facing the changing society, da ’wa activist should be able to drive social engineering comprehensively by applying amar makruf (emancipation), nahi munkar (freedom) and tukminu billah (theological humanism).
INTERKONEKSITAS FEMINISME MUSLIM DAN GERAKAN PEMBAHARUAN DI TIMUR TENGAH Sulkhan Chakim
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 5 No 2 (2010)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2509.734 KB)

Abstract

This paper discusses the interconnection of feminism and the reform movement in the Muslim Middle East. Target to beobtained, and parse the convergence and tension between Muslim feminist movement with the movement of Islamic reform. Intersectionbetween the two species include the idea of Islamic unity, the question of religious issues, political interests and representation of interests ofeach of them different.
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