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Gagasan Pemikiran dan Gerakan Dakwah M. Natsir di Indonesia Muridan Muridan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 1 (2009)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (327.516 KB) | DOI: 10.24090/komunika.v3i1.115

Abstract

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman. His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kyai or ulama. To make ada’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.
Urgensi Menulis Bagi Mahasiswa: Refleksi atas Mata Kuliah Penulisan Naskah Dakwah Muridan Muridan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 2 (2009)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1494.702 KB) | DOI: 10.24090/komunika.v3i2.133

Abstract

Dakwah basically is changing one situation to a better situation. Besides by oral media, dakwah also deliveredwith written media. Nowadays, dakwah with written media is a must. There’s many media that can be used, several arebooks, journal, newspaper, magazine, tabloid, bulletin, etc. the better feature of written media are can be read many timesand also can reach many audience. Therefore, remembering importance of dakwah activity through written media, there’sa lesson especially for dakwah student, namely dakwah text writing lecture
DAKWAH DALAM KONTEKS PLURALITAS BUDAYA LOKAL Muridan Muridan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 1 No 1 (2007)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (714.675 KB) | DOI: 10.24090/komunika.v1i1.787

Abstract

Islam is religion which is spread out with da ’wa activities. Without that, it would not be as developed as nowadays. In spreading out Islamic teaching to the mad’u, wisdom is really needed. One way to actualize it is by considering the social conditions of the mad’u. In connection with the plurality of local and national cultures, there are several approaches that can be applied in Islamic preaching. In this application, the cultures of the mad’u should be an important consideration. Among the approaches are bayani, burhani and irfani (textual, contextual, and sufistic esoteric approaches). If these approaches do not work well, realistic approach may be applied. This approach tries to meet the substance of Islamic doctrine and the social condition of the mad’u. In this case, Islam as given religion should show its self realistically in the cultural plurality and it is influenced by its history and social conditions of its mad’u. It is not paradox. As a result, in realistic approach, Islam should be able to show its accomodation to the mad’u and be critical to the development of the society.
MENENGOK KEMBALI POTRET GERAKAN DAKWAH DARUL ARQAM Muridan Muridan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 1 No 2 (2007)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1509.315 KB) | DOI: 10.24090/komunika.v1i2.793

Abstract

Darul Arqom was a movement established in 1968 by a Malaysian politician. Its background was the desire to actualize Islam comprehensively like the one in the age of the Prophet. The followers of this movement tried to perform more dzikir and to imitate the way of eating and clothing in the prophet era. In aqidah, Darul Arqom held tightly the principals of Ahlussunnah Waljamaah. In this case, Darul Arqom interpreted the nature of Ahlussunnah Waljamaah as a pure Islamic teaching as it had been applied by the Prophet and his followers. In Fiqh, it refered to Imam Syafi’i and in mysticism, it refered to Imam Ghazali.