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All Journal JNANASIDDHÂNTA : JURNAL TEOLOGI HINDU Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Pramana: Jurnal Hasil Penelitian
Ni Kade Seri Andayani
Universitas Tabanan
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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IMPLEMENTASI TRI HITA KARANA DI OBJEK WISATA ALAS KEDATON UPAYA PELETARIAN LINGKUNGAN WISATA Ni Kade Seri Andayani
Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Vol 3, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (193.382 KB) | DOI: 10.55115/cultoure.v3i1.2063

Abstract

Alas Kedaton tourism object is one of the tourist destinations known for its natural beauty and the presence of monkeys which are the main attraction, becoming a cultural tourism object, Alas Kedaton is very closely related to Hindu culture. Of course, it cannot be separated from religious rituals and various religious philosophies such as tri Hita Karana which is implemented in the social life of the local community both in management (managers and traders) towards visitors, towards the environment and respecting the heritage of religious ceremonies at Alas Kedaton Temple. This study uses qualitative methods, the data sources are primary and secondary. Data collection techniques include observation techniques, interviews, literature and documentation, as well as techniques for determining informants. The implementation of the Tri Hita Karana teachings at the Alas Kedaton tourist attraction has been going quite well, this can be seen where the relationship between humans and God has been established in every piodalan taking place, the relationship between managers and visitors is considered good enough because the managers always provide comfortable service and provide a sense of security for guests, the manager's relationship with the environment has also been harmonious, this can be seen from the developments both in garden planning, reforestation/reforestation and in feeding the monkeys.
Suara Genta dalam Ajaran Kediatmikan Ni Kade Seri Andayani
Jnanasidanta Vol 2, No 1 (2020): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v2i1.822

Abstract

The beauty of kasanah and the ritual implementation of yajna balinese Hindu community is seen from various activities carried out as well as supporting facilities of yajna activities. The performance of yajna is actually a theatrical performance that is undiscised when reviewed from an art point of view. Later in its implementation there are five tones as a complement to the activity and one of them is the voice of Genta also called Nada Brahman. Genta is a tool used by stakeholders / pinandita to accompany the spell chanted. In addition to being a means of puja genta from ampek sound that gives rise to cosmic vibrations can also support kundalini fire in humans. Through a qualitative approach and various text studies, further assessment of this needs to be done. It can be explained that Genta corresponds to the concept of the pengiders to the east, with the aksarasuci being 'Sa', the god is Iswara, the war is white and inside man is housed in the Heart. In addition to the concept of sound and tone in the use of genta as its facilities, from the aspect of voice dialogue genta also plays a role in improving the science of dialogue. This is supported by various lontang that explain that the genta that emits the loud sound is the generator of cosmic vibrations and can evoke 7 (seven) chakras that exist in humans. The rise of these 7 chakras will raise the fire of kundalini which affects the disusedness that a person has. Genta in this case became known as Genta pinaruh pitu, a aguron-gorun concept that gave teachings to the people, especially Hindus in Bali about ancient teachings as one of the ways to achieve release.
Eksistensi Subak Di Tengah Gempuran Alih Fungsi Lahan Ni Kade Seri Andayani
Pramana: Jurnal Hasil Penelitian Vol 1, No 2 (2021)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v1i2.1891

Abstract

Subak as an irrigation system for the life manager of the farmers. System formed from hundreds of years ago was the implementation of the community mutual cooperation system in carrying out life as a farmer. The process that occurred in it from the spiritual aspect there was a temple of Ulun Suwi as a place of worship, there was a stages of each land processing process to planting the agreed rice. The onslaught of the land function makes the region of the Subak power reduced or even the remaining only the subdiability of the subject, so that more depth assessment will be needed the essence of the subak so that it must be maintained, through qualitative education and various data sources presented in the form of qualitative descriptions. The results of the study explained the existence of the Subak irrigation system was affected by how the land area managed by the Subak. When it occurs over the function of land that was originally a paddy field becoming a housing building would certainly affect the territory of the power of Subak. The initial function of Subak in accordance with the above explanation is that the irrigation system changes only as Swagina temple because it no longer has rice fields. Subak Temple is a subak ulun as the implementation of the concept of Prahyangan is no longer stomached by Sekaa Subak because the subject has turned into a building, as well as the subak irrigation system that does not run because there are no agricultural activities in the area.
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