Articles
<![CDATA[TAX SOVEREIGNTY: STATE RESISTANCE STRATEGY FOR MAINTAINING MARKET STABILITY AND NEOLIBERALISM IMPACT IN INDONESIA ]]>
<![CDATA[Zainal Fadri]]>
<![CDATA[ Jurnal Kommunity Online Vol 1, No 1 (2020): Jurnal Kommunity Online ]]>
Publisher : <![CDATA[Program Studi Pengembangan Masyarakat Islam (PMI) FIDIKOM, UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/jko.v1i1.17704
<![CDATA[AbstractNeoliberalism developed rapidly in developing countries as a form of the implications of post-independence capital needs. Indonesia as a developing country is not immune from the influence of neoliberalism that leads into the world market and trade system, so that the country becomes quite weak in regulating existing economic patterns because of its dependence on capital-giving countries in the form of investment and control of strategic economic sectors. The method used is descriptive qualitative by searching manuscripts and literature about the influence of the market on the welfare of citizens and is equipped with materials regarding tax and sovereignty for the state. The results obtain that tax is a form of state resilience and firmness in suppressing hyper-exploitative market developments with the aim of welfare for all citizens. Taxes are used as a form of investor resistance in managing the economy with the hope of creating a regulation which can control the country's economy.Keywords: tax sovereignty; state; market; neoliberalismAbstrakNeoliberalisme bekembang secara pesat di negara-negara sedang berkembang sebagai bentuk implikasi dari kebutuhan modal pasca kemerdekaan. Indonesia sebagai negara sedang berkembang tidak luput dari pengaruh neoliberalisme yang menuntun masuk ke dalam sistem pasar dan perdagangan dunia, sehingga negara menjadi lemah dalam mengatur pola perekonomian yang ada karena ketergantungan atas negara-negara pemberi modal dengan bentuk investasi dan menguasai sektor-sektor perekonomian strategis. Metode yang digunakan adalah deskriptif kualitatif dengan penelusuran naskah serta literatur mengenai pengaruh pasar terhadap kesejahteraan warga negara dan dilengkapi bahan-bahan mengenai pajak dan kedaulatan pajak bagi negara. Hasil yang didapatkan bahwa pajak merupakan suatu bentuk ketahanan dan ketegasan negara dalam menekan perkembangan pasar secara hipereksploitatif dengan tujuan kesejahteraan bagi seluruh warga negara. Pajak digunakan sebagai bentuk perlawanan investor dalam mengelola perekonomian dengan harapan terciptanya suatu regulasi yang dapat mengendalikan perekonomian negara.Kata kunci: Kedaulatan Pajak; Negara; Pasar; Neoliberalisme]]>
<![CDATA[Social Recognition in the Protecting of Land Ownership in Ngadisari Village ]]>
<![CDATA[Zainal Fadri]]>
<![CDATA[ Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 4 No. 2 (2020) ]]>
Publisher : <![CDATA[UIN Sunan Kalijaga, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/jpm.2020.042-08
<![CDATA[This study aims to explore the role of the community in protecting land. Land in the Tengger community has been the spotlight since an increase in tourist visits to the Bromo area, which has raised many questions and curiosity about the land preservation model. In collecting data and analysis, the researcher used a qualitative descriptive approach. It was further carried out in-depth interviews with several key informants to answer the research question. The research results show that the productive soil conditions make the Tengger community closely prevent the land from living sustainably. Land conditions supported by the community in understanding traditional values as a legacy from their ancestors discouraged people from selling because this is a prohibition unviolated. The Ngadisari’s Village Government has made an effort to protect the land in response to the challenges of buying and selling land by issuing customary regulations with recognition. The traditional rules regarding the prohibition of the land of sale become legal rules and have legal force.]]>
<![CDATA[The Utilitarianism Perspective in A Life of Harmony to Reduce Mass Violence ]]>
<![CDATA[Zainal Fadri]]>
<![CDATA[ Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 3 No. 2 (2021): Desember ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci ]]>
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DOI: 10.32939/ishlah.v3i2.93
<![CDATA[Penelitian ini bertujuan untuk memberi gambaran konsekuensi antara pemikiran utilitarianisme dengan konsep persatuan Indonesia yang tertuang dalam sila kelima pancasila. Perumusan konsepsi ini menjadi sebuah upaya dalam mengatasi persoalan kekerasan dalam masyarakat yang mengalami peningkatan setiap tahun. Penelitian ini juga diharapkan dapat memberikan pandangan lain untuk mengatasi persoalan kekerasan dalam masyarakat dimulai dari akar persoalan dan akhirnya menemukan formulasi untuk mengatasi persoalan tersebut. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan penggalian data menggunakan penelusuran literasi. Data yang ditemukan kemudian dilakukan klasifikasi dan dirumuskan kembali menjadi sintesis untuk menjawab persoalan dalam penelitian. analisis data dan keabsahan data dilakukan dengan pendekatan komparasi dan semiotika. Hasil dari penelitian ini menunjukkan adanya sebuah konsekuensi dalam pemahaman utilitarianisme dalam menentukan kebahagiaan bersama sehingga mewujudkan suatu persatuan yang damai dan jauh dari konflik. Persoalan kekerasan masyarakat dapat diatasi dengan konsep persatuan yang sudah menjadi nilai pokok dalam kehidupan masyarakat itu sendiri.]]>
<![CDATA[TABUIK: LOCAL WISDOM AS AN ALTERNATIVE FOR SUPPRESSING THE IMPACT OF STRUCTURAL CHANGE IN PARIAMAN ]]>
<![CDATA[Zainal Fadri]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/jsk.v3i1.1488
<![CDATA[Arthur Lewis's structural change theory focused on the development shows the process of change which occurs from the traditional economic society towards the industrial economic society. The development of traditional economies in the countryside into the industrial economy in urban areas has a serious impact on equitable distribution of ongoing economic development. The villagers initially worked in the agricultural sector moved to the city then due to an absorption of labor in the industrial sector. Massive urbanization is a serious impact caused by this change, so that there is a vacant labor force in the countryside and an increase in unemployment in urban areas. The problem caused by structural changes in economic development can be overcome by the local wisdom approach of the local community. In this paper, the case is taken in Pariaman community especially the Tabuik ceremony as an annual routine. Tabuik in Pariaman requires that the community remaining in Pariaman and undergo a routine as an agricultural community because there are many special needs and rituals requiring ceremonial materials from the agricultural field. The local wisdom of people in Pariaman is not involved in significant urbanization cases. Tabuik as a control the flow of globalization makes the community and economic activities manageable as of the development in Pariaman with traditional agricultural economic models and adequate labor naturally.]]>
<![CDATA[PEMBANGUNAN MASYARAKAT ALTERNATIF MODEL DEMOCRATIC PARTICIPATORY ]]>
<![CDATA[Zainal Fadri]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/jsk.v4i2.2437
<![CDATA[Development is a definite step undertaken by a country in achieving a good standard of living. Economic development and social development become a reflection of the success of the sovereign state so that it becomes a high bargaining value in international relations. Development in Brazil and Indonesia are both affected by the crisis that occurred in the world, thus presenting foreign entrapments and interventions that will affect every policy taken. To rise from the economic downturn, the state must be present in determining the right development model to overcome the problems that occur as a result of failure. The method used in this paper is the method of library research with a comparative analysis approach. Study material is taken from books and journals that are relevant to the theme of the writing. The results of this paper describe an alternative model of democratic participatory development into an effort to increase development, both in the social and economic fields. Community participation in development in Porto Alegre Brazil shows a significant change towards improving welfare, while at the same time being a lesson for Indonesia in making development policies optimally.]]>
<![CDATA[THE BARRENNESS OF MODERN HUMAN SPIRITUALITY IN THE SEYYED HOSSEIN NASR'S PERSPECTIVE ]]>
<![CDATA[Kasmuri Selamat]]>;
<![CDATA[Ananda Rezki Saputra]]>;
<![CDATA[Zainal Fadri]]>;
<![CDATA[Zaidi Hajazi]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol 6, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/jsk.v6i1.5853
<![CDATA[Modern humans are human beings who are slaves to material things, are materialistic, hedonistic and want to overpower all aspects of life. Modern humans are also humans who deny the voice of conscience and the call of human nature. As a result, they suffer from multidimensional diseases such as excessive anxiety, life feels meaningless, suffers from isolation from themselves, from their social environment and from their God. To save such a situation, an Islamic intellectual figure, Seyyed Hosein Nasr, offers the concept of a perfect human being Islamically by returning to the nature that has been bestowed by Allah, namely integrating the three elements that have been possessed, body, mind and soul.]]>
<![CDATA[Pemanfaatan Konten Ibadah dan Akhlak dalam Media Sosial ]]>
<![CDATA[Jefri Adiguna]]>;
<![CDATA[Zainal Fadri]]>;
<![CDATA[Irman Irman]]>
<![CDATA[ Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 2, No 2 (2020): Istinarah: Riset Keagamaan, Sosial dan Budaya ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/istinarah.v2i2.2534
<![CDATA[This study aims to determine the use of religious content and morals in social media for adolescents. The method used is descriptive qualitative, where adolescents are respondents, the technique of collecting data is interviewing and observing the data analysis using a technique developed by Miles and Huberman, and testing the validity of the data through triangulation. The results of the study found, (1) religious content and morals on social media Facebook, Instagram, and WhatsApp have been utilized by teenagers, (2) social media that teenagers often use, namely Facebook, Instagram, WhatsApp and YouTube, teenagers often see and share. videos and posting of religious and moral content, (3) worship and morals content on social media are used through discussions among members of the mosque's youth regarding its benefits and applications.]]>
<![CDATA[Peningkatan Kesejahteraan Masyarakat Melalui Konversi Lahan Pertanian ke Kelapa Sawit ]]>
<![CDATA[Zainal Fadri]]>;
<![CDATA[Mitria Candra]]>;
<![CDATA[Tegu Chaniago]]>
<![CDATA[ Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 3, No 1 (2021): Istinarah: Riset Keagamaan, Sosial dan Budaya ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/istinarah.v3i1.3404
<![CDATA[This study aims to explore information on improving community welfare after converting agricultural land to oil palm land. Many of the villagers carry out land conversion to increase income as a means of fulfilling their daily needs, although in reality not all of them get welfare. The method used in this research is descriptive qualitative. Data mining was carried out by interview and documentation. Interviews were conducted with smallholders who converted land to oil palm, stakeholders and local government. The results of the interview were then triangulated with documentation obtained from library searches in the form of books, articles and previous research. The results of this study indicate an increase in the welfare of the community after land conversion but with very binding rules both from the state and from the prevailing market rules.]]>
<![CDATA[Pendekatan Sosial Terhadap Sistem Qanun dalam Perwujudan Hak Asasi Manusia ]]>
<![CDATA[Zainal Fadri]]>
<![CDATA[ Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 4, No 1 (2022): ISTINARAH: RISET KEAGAMAAN, SOSIAL DAN BUDAYA ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/istinarah.v4i1.5751
<![CDATA[This study aims to provide an approach to the qanun system in force in Aceh, then carry out a social approach to produce a study as a recommendation for government policies in dealing with the problems that occur. The method used is descriptive qualitative with a literature approach. The research was carried out by comparing theories and concepts and looking at conditions in the field in the implementation of qanun law, then analyzing the concept of humanity. The results of this study illustrate that qanun law is part of Islamic law which is implemented in Aceh and is used as a source of law. The implementation of the qanun law is a form of special approach in humanitarian matters that has been made various improvements so that it can be recognized as a form of law in Indonesia as a form of repertoire and wealth of local wisdom, although it can only be applied in Aceh.]]>
<![CDATA[Pendampingan Kreativitas Kelompok Kerja Kampung Lidi Kelurahan Saloloang Penajam Paser Utara ]]>
<![CDATA[Zainal Fadri]]>
<![CDATA[ Insan Cita : Jurnal Pengabdian Kepada Masyarakat Vol 3, No 2 (2021): Vol 3, No 2 (2021): Agustus 2021 - Insan Cita : Jurnal Pengabdian Kepada Masyara ]]>
Publisher : <![CDATA[Insan Cita : Jurnal Pengabdian Kepada Masyarakat ]]>
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<![CDATA[Kelompok kerja kampung lidi merupakan kelompok usaha di bawah pemerintahan Kelurahan Salolang. Pendampingan kegiatan bertujuan untuk meningkatkan produksi kelompok berupa kerajinan dengan bahan dasar lidi. Lidi sebelumnya hanya merupakan limbah yang tidak berharga kemudian dijadikan sebagai bagai kreativitas dan meningkatkan mutu kualitas sehingga menjadi komoditas yang dapat dinikmati oleh seluruh lapisan masyarakat. Metode yang digunakan dalam pendampingan ini adalah sosialisasi dan identifikasi masalah, pendampingan pembuatan kerajinan, pengemasan dan pemasaran. Hasil dari pendampingan ini meningkatkan harga komoditas lidi menjadi kerajinan yang bernilai sehingga meningkatkan pendapat bagi anggota kelompok dan Kelurahan Saloloang secara umum.]]>
