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All Journal WALISONGO Walisongo: Jurnal Penelitian Sosial Keagamaan Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath
Andi Rosa
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POLITIK DAKWAH DAN DAKWAH POLITIK DI ERA REFORMASI INDONESIA Rosa, Andi
WALISONGO Vol 22, No 1 (2014): “RELASI AGAMA DAN NEGARA (POLITIK)”
Publisher : IAIN Walisongo Semarang

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Abstract

This research activity parse Dzikir majlis Susilo Bambang Yudhoyono (SBY)"Nurussalam" which has a strategic role in the democratic era. His status as asociety organizations (NGOs) are positioned optimally by interest groups, politicalorganizations and even into the container. By analyzing the dataobtained throughinterviews and documentation, the results of this study indicate that this councilmakes verses of the Qur’an that deals with the concept of al-‘ummah, alukhuwwahal-islamiyya, and al-taāwun as a cornerstone in interpreting paragraphintegrative social which is then used as a propaganda entity. Proselytizingas mass communication, political communication line with more likely to usecommunication as a way to mobilize the masses massif. Even activities have beenable to carry out the functions of political propaganda as part of the interest-groupsystem.***Penelitian ini berusaha untuk mengurai kegiatan Majelis Dzikir Susilo BambangYudhoyono (SBY) “Nurussalam” yang memiliki peran strategis di era reformasi.Statusnya sebagai organisasi masyarakat (Ormas) diposisikan secara maksimaloleh kelompok kepentingan, bahkan menjadi wadah lembaga politik. Denganmengganalisis data yang diperoleh melalui wawancara dan dokumentasi, hasilpenelitian ini menunjukkan bahwa majlis ini menjadikan ayat al-Qur’an yangberkaitan dengan konsep al-‘ummah, al-ukhuwwah al-islāmiyyah, dan al-ta’āwunsebagai landasan dalam menafsirkan ayat sosial integratif yang kemudiandijadikan sebagai sebuah entitas dakwah. Dakwah sebagai komunikasi massa,sejalan dengan komunikasi politik yang lebih cenderung memanfaatkankomunikasi sebagai cara massif untuk menggalang massa. Bahkan kegiatannyatelah mampu melaksanakan fungsi politik dakwah sebagai bagian dari sisteminterest-group.Keywords: tafsir integratif, kampanye politik, majelis dzikir, interestgroup
POLITIK DAKWAH DAN DAKWAH POLITIK DI ERA REFORMASI INDONESIA Rosa, Andi
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 22, No 1 (2014): Relasi Agama dan Negara
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.22.1.259

Abstract

This research activity parse dzikir majelis Susilo Bambang Yudhoyono (SBY) "Nurussalam" which has a strategic role in the democratic era. His status as a society organizations (NGOs) are positioned optimally by interest groups, political organizations and even into the container. By analyzing the dataobtained through interviews and documentation, the results of this study indicate that this council makes verses of the Qur’an that deals with the concept of al-‘ummah, al-ukhuwwah al-islamiyya, and al-ta'āwun as a cornerstone in interpreting para­graph integrative social which is then used as a propaganda entity. Proselytizing as mass communication, political communication line with more likely to use communication as a way to mobilize the masses massif. Even activities have been able to carry out the functions of political propaganda as part of the interest-group system.***Penelitian ini berusaha untuk mengurai kegiatan Majelis Dzikir Susilo Bambang Yudhoyono (SBY) “Nurussalam” yang memiliki peran strategis di era reformasi. Statusnya sebagai organisasi masyarakat (Ormas) diposisikan secara maksimal oleh kelompok kepentingan, bahkan menjadi wadah lembaga politik. Dengan mengganalisis data yang diperoleh melalui wawancara dan dokumentasi, hasil penelitian ini menunjukkan bahwa majelis ini menjadikan ayat al-Qur’an yang berkaitan dengan konsep al-‘ummah, al-ukhuwwah al-islāmiyyah, dan al-ta’āwun sebagai landasan dalam menafsirkan ayat sosial integratif yang kemudian dijadikan sebagai sebuah entitas dakwah. Dakwah sebagai komunikasi massa, sejalan dengan komunikasi politik yang lebih cenderung memanfaatkan komunikasi sebagai cara massif untuk menggalang massa. Bahkan kegiatannya telah mampu melaksanakan fungsi politik dakwah sebagai bagian dari sistem interest-group.
REPOSISI TINGKAT KEHARAMAN RIBÂ BAGI TERWUJUDNYA KEADILAN EKONOMI DALAM PERSPEKTIF AL-QUR’AN DAN HADIS NABI SAW Andi Rosa
Holistic al-Hadis Vol 1 No 1 (2015): January - June 2015
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v1i1.885

Abstract

The research question to be dealt with here is, what factors cause Bank interests of conventional Banks regarded as harâm from the perspective of Islam? I conducted the method of Semantic exegesis which relates to the topic, i.e. economics. The interest system of modern economics, according to al-Qur’an and prophetic traditions, can be regarded as harâm in a condition that there is no contentment (ridlâ) in any of both sides (the Bank or the creditors), neither in direct way (i.e. the creditor does not comprehend the risk) nor in indirect way (i.e. the creditor absolutely in need of the loan). In contrary, if any of both sides has to bear the risk, the interest system will be regarded to as harâm. Findings of this research show that the interest system in conventional Banks, in particular levels, does not reflect values of economic fairness. This applies when a creditor of small businesses does not have access to currency exchange system. On this basis, there should be global currency system for Islamic states or other particular states with a wide range of Muslim population, as like Euro for European and Dollar for the US. Further, the research proposes the collaboration of alms (zakât) with banking systems. The significance of these systems find it context in realizing inclusive and independent economic systems, to be the implementation of of values of economic fairness.
ORIENTASI KAJIAN ILMU SOSIAL DALAM TAFSIR AL-QUR’AN MENURUT M. QURAISH SHIHAB Andi Rosa
Al-Fath Vol 8 No 2 (2014): Desember 2014
Publisher : Department of Ilmu al-Qur'an dan Tafsir, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfath.v8i2.3065

Abstract

Orientasi kajian sosial dalam ranah tafsir Al-Qur’an menurut Quraish Shihab bersifat pluralisme berdasarkan nilai-nilai kebaikan universal (al-khair) dan kearifan lokal (alma’rûf). Terhadap pembaharuan dalam tafsir Al-Qur’an, Quraish Shihab berpegang kepada adagium terkenal dalam kajian islam: “al-muhâfazhat ‘alâ Qadîm al-shalîh wa al-akhdzu bi al-jadîd al-ashlah”. Maka objektivitas ilmiah menurutnya adalah bagian syarat dalam menafsirkan Al-Qur’an. Bahkan, metodologi penafsiran terhadap Al-Qur’an hendaknya selalu disempurnakan dan direvisi oleh setiap generasi. The orientation of social studies in Qur’anic exegesis according to Quraish Shihab are pluralistic caracters appropriate with values of goodness universal (al-khair) and local wisdom (al-ma’rûf). To reform the Qur’anic exegesis, Quraish Shihab believes in legal term in islamic studies: “al-muhâfazhat ‘alâ al-Qadîm al-shalîh wa al-akhzhu bi al-jadîd alashlah” (to kept the good ideas from classic theologian, and adopt the better new ideas). So, the objectivity of sciences is a part in requirement to interpreting the Koran. Thus, the methodology of interpreting the Koran, should to revised to be perfectly by each many generation.
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