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All Journal AJIS : Academic Journal of Islamic Studies Al-Daulah : Jurnal Hukum dan Perundangan Islam
Ridwan Rosdiawan
Institut Agama Islam Negeri Pontianak
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Fenomenologi Islamisme dan Terorisme Ridwan Rosdiawan
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 8 No. 1 (2018): April 2018
Publisher : Prodi Siyasah (Hukum Tata Negara) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (583.681 KB) | DOI: 10.15642/ad.2018.8.1.194-225

Abstract

Abstract: There are three mainstream theories which elucidate the relationship between Islamic doctrine and political actions that lead to terrorism acts of its believers: Firstly: they who believe that justification of violence and terror acts is inherent products of religious doctrine. Secondly: those who view that terrorism is profane matters, unrelated to religious doctrine whatsoever. Thirdly, opinion that state that terrorism is syncretism as well as interrelative modification between politics and religion. Although the three theories differ in concluding the role of religion in terrorism, they share some analytical approach, which put religion as doctrine and politics as political drive in every terrorism act. To measure the more dominant motive of the two can be done using two perspectives of phenomenology. First perspective views islamist movement as a form of anti modernism which emerges as a cure for western-type of modernization. The west is the enemy. Second perspective concludes that the movement is phenomenon of manifestation as well as response to post-modern development. Islamism emerges as something different, echoing cultural autonomy, alternative political entity as well as moral ideological critique of secularism brought by modernism. Key words: Islamism, terrorism, phenomenology
The Islamic Emirate Of Afghanistan 1.0: A Study on Islamic Government Practices under the Taliban 1996- 2001 Ridwan Rosdiawan; Dwi Surya Atmaja; Khan Pacha
AJIS: Academic Journal of Islamic Studies Vol 8, No 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v8i1.6134

Abstract

The Taliban group managed to return to power in Afghanistan after the departure of the international coalition forces led by the United States and the collapse of President Ashraf Ghani's government in August 2021. Their determination to revive the Islamic Emirate of Afghanistan has raised global public fears that the Taliban will repeat the practice of a hardline Islamic government as previously practiced. they have implemented in the first five years of their leadership phase. What was the pattern of the Islamic government of the Taliban version that was implemented in 1996-2001? By analyzing the content of data sourced from documents in the form of official political texts, news reports, journal articles, and books circulating in the context of the time, this paper presents an explanation that reveals why the pattern of Islamic rule of the Taliban is the anti-thesis of the ideal model of government adopted. the majority of the international community. Instead of strengthening democratization and upholding human rights, the Taliban implemented many policies that curbed the basic freedom rights of the Afghan people in the fields of education, livelihood, and social and political affairs based on adherence to religious dogmas.
Co-Authors Dwi Surya Atmaja Khan Pacha