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All Journal Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman
Moch. Nurcholis
Institut Agama Islam Bani Fattah, Jombang
Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences

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Reorientasi Jihâd Fî Sabîlillah; Menimbang Kebodohan dan Kemiskinan Sebagai Musuh Bersama Moch. Nurcholis
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 1 No. 2 (2013): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (257.243 KB) | DOI: 10.52431/tafaqquh.v1i2.11

Abstract

Meaning of jihâd has been more often equated with a form of terrorism and even lead to kriminilisme. Worse, the label with negative image led to the emergence of a negative stigma against the teachings of the religion of Islam in general. As a result, there is excessive negative treatment against Islamic faiths in the discourse of international relations, both in terms of state or individual. Therefore, the mediation of the diverse teachings of jihâd in proportion the original is considered very urgent. However, the most important at this time is redefined jihâd orientation concentrate on winning against ignorance and poverty eradication and is no longer in physical victory.
Refleksi Pembatasan Usia Perkawinan dalam Undang-undang Nomor 1 Tahun 1974 tentang Perkawinan menurut Filsafat Hukum Keluarga Islam Moch. Nurcholis
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 2 No. 1 (2014): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (246.774 KB) | DOI: 10.52431/tafaqquh.v2i1.20

Abstract

To realize the ideal family, fulfilling sakînah element, mawaddah and rah?mah is a must, the presence of law No. 1 of 1974 about marriage (UUP) has a significant role in the country predominantly Muslim Indonesia. One form UUP rules for applying the principle of mental and physical readiness is the restriction of a certain age to get married. how UUP set age limits marriage? and what philosophical value if observed with the philosophy of Islamic family law? This research analyzes using descriptive-analytic method with the conclusions; the marriage age restriction as part of efforts for the realization of setting the ideals of marriage as set forth in paragraph (1). Restrictions UUP marriage age still embrace opportunities for UUP exceptions as set out in article 7 paragraph (2). While the philosophical value of these restrictions can be reviewed through the aspects ontological, epistemological and axiological. According to the philosophy of family law, marriage age restriction category as philosophy tashrî’ especially those problems maqâs?id al-ah?kâm in the form of compliance benefit and resist damage.
Kontroversi Talak Tiga Sekaligus; Studi atas Hadis Talak Tiga Sekaligus Perspektif Ilmu Mukhtalif al-H?adîth Moch. Nurcholis
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 3 No. 1 (2015): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (981.687 KB) | DOI: 10.52431/tafaqquh.v3i1.36

Abstract

Discourse divorce three at once emerged from the hadîth T?awûs history, that Abû al-S?ahbâ. In the hadîth three divorces fell once considered one tune. However, it was found that a history states that ‘Abdullah ibn ‘Abbâs gave the law fell three divorces. This contradiction can be resolved through three approaches; al-jam’u wa al-tawfîq (compromise), naskh (substitution), tarjîh (Selection). From this, it is interesting to study discourse.
Pranata Perkawinan dalam Agama Islam dan Kristen; Sebuah Studi Komparatif Integratif Moch. Nurcholis
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 4 No. 2 (2016): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (881.339 KB) | DOI: 10.52431/tafaqquh.v4i2.61

Abstract

Not been much found a study evaluating the comparative-integrative among one religion to another religion related regulation of marriage are sourced directly from the scriptures respective religion, in particular Islam and Christianity. This is to give a balanced understanding and response to gender issues, social inequality relation of husband and wife is exhaled by Western scholars-Christians who are quite a lot of cornering the teachings of Islam. Starting from this idea authors conducted research using descriptive-analytic method to then compare giving rise similarities and differences to material for further research. The study concluded that marriage in Islam can be said to have a double dimension; vertical and horizontal dimensions, whereas the more dominant Christian vertical dimension though there is also a horizontal dimension, as well as striking differences more visible on the issue of legal origin of marriage, polygamy, the permanence of marriage and the problem of intermarriage
Determinasi Mas?lah?ah Atas Nas?s?; Liberasi Nalar Sharî’ah Najmuddîn al-T?ûfî Moch. Nurcholis
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 5 No. 1 (2017): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1136.954 KB) | DOI: 10.52431/tafaqquh.v5i1.68

Abstract

Different from most scholars of Ushul Fiqh, al-T?ûfî tend to put theory mas?lah?ah independence of human reason. For al-T?ûfî vision of a more objective reason in positioning the criteria mas?lah?ah compared to antagonist nas?s? with one another. Therefore, the validity of argument mas?lah?ah should be determinant above the arguments of others, not to mention al-nas?s? al-shar’î though. Pattern of this determination, in analytical with an approach normative-juridical and nature descriptive content analysis. That pattern, departing from the view that to discover the existence of mas?lah?ah not have to wait information and support nas?s?. The mind can independently determine the matters contained therein mas?lah?ah and things are mafsadah. However, in its application, mas?lah?ah must be observed whether related to religious and muqaddarât or related to mu’âmalât and ‘âdat. If related to religious and muqaddarât it must have the support of legality nas?s? and ijmâ’. Unlike the case with regard to issue mu’âmalât and ‘âdat, then mas?lah?ah be the most powerful and independent argument, did not need a legality nas?s? and ijmâ’. In fact, even if turns out mas?lah?ah contrary to nas?s? and ijmâ’, mas?lah?ah must keep favored either with takhs?îs? (specialization) and bayân (explanation) against nas?s? and ijmâ’.
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