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All Journal Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Tahdzib Al-Akhlaq: Jurnal Pendidikan Islam
Abdul Hadi
Universitas Islam As-Syafiiyah Jakarta
Religion Arts Humanities Education Environmental Science Social Sciences

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Imam Al Ghazali dan Kontribusinya dalam Ilmu Jiwa Abdul Hadi
Tahdzib Al-Akhlaq: Jurnal Pendidikan Islam Vol 1 No 01 (2018): Tahdzib Al-Akhlaq: Jurnal Pendidikan Islam
Publisher : Program Studi Pendidikan Agama Islam Fakultas Agama Islam Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/tahdzib.v1i01.421

Abstract

This study aims to show Al Ghazali’s role in knowledge building of psychology and his theory in behaviors among the modern psychology. Al Ghazali was known of the most influential scholar in the culture of his era, especially in the field of psychology, philosophy, and Sufi. He was scholar who firstly declared the psychology is a science about human and named it as a science of interpersonal of human (muamalah), and he came with the Conditional Learning Theory many age before Pavlov, Russian Physiologic Scholar who acclaimed as the funding father of that theory.In compare the Al Ghazali’s behaviors theory with behaviors theory of modern psychology especially in behaviors ingredients has much similarity, but has hugedifferent in the source of some behaviors. He considered that heart (Al qalbu) not mind, with it various meaning as the source of some behaviors. His conclusion in this matter based on the Alqur’an and Assunnah guidences.Some Moslem Scholars in Islamic countries that used to wondered and took unselectively of western psychology should not ignore the treasure of knowledge and research produced by ancestor of them, cause it believed more related to Muslim character and behaviors. And the Muslim Scholar must remember that the truth is not merely belong to western psychology result of study and research but belong of human at large as well.
PERBANDINGAN PSIKOLOGI KEPRIBADIAN ISLAM DAN BARAT Abdul Hadi
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 9 No 2 (2018): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.171 KB) | DOI: 10.34005/alrisalah.v8i2.372

Abstract

Tujuan utama dalam penelitian ini untuk menjelaskan dan mengkomparasikan Psikologi Kepribadian Barat dan Islam. Setelah menelaah terhadap beberapa referensi yang membahas tentang kepribadian baik yang bersumber dari khazanah keilmuan barat maupun Islam ditemukan: Keduanya ada titik persamaanya dan ada perbedaanya, dan ditemukan pula;bahwa Islam tidak menempa rumus atau teori tertentu mengenai kepribadian seperti yang telah eksis selama ini. Islam dalam menyoal kepribadian hanya menyajikan garis besarnya saja baik ketika berbicara mengenai krakter/typical manusia, maupun prilakuanya. Perlu diketahui pula Psikologi Kepribadian Islam memiliki banyak persamaan dengan Aliran Humanism dan Kognitif, namun memiliki banyak sekali perbedaan dengan Aliran Psikologi Analisis dan Behaviorsm, dan perlu digaris bawahi bahwa; Semua Aliran dalam Kepribadian ketika menganut pada dua dimensi dalam struktur manusia yaitu; Dimensi materi dan immateri tentunya akan lebih sejalan dengan pandangan Islam dalam menyoal Kepribadian.
DISKURSUS ISLAM NUSANTARA MENUJU INDONESIA BERKEMAJUAN Abdul Hadi
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 10 No 1 (2019): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.285 KB) | DOI: 10.34005/alrisalah.v9i1.398

Abstract

Menjaga identitas diri ditengah derasnya arus globalisasi bukanlah hal yang mudah. Diperlukan keteguhan mental dan semangat patriotisme yang tinggi. Tujuan penulis dalam artikel ini untuk mendiskripsikan diskursus Islam Nusantara baik dalam konsep, metodologi, maupun implementasi. Islam Nusantara seringkali dipandang negative oleh sejumlah kalangan dan dituduh membawa ajaran agama baru. Dalam prakteknya model ini jauh telah dicontohkan oleh Wali Songo ketika mereka berdakwah ditengah-tengah masyarakat mayoritas Hindu pada saat itu. Islam Nusantara adalah identitas Muslim Indonesia yang menjunjung tinggi nilai-nilai Ukhuwah Islamiyah dan Wathaniyah, toleransi dalam perbedaan, dan mengedapankan kemaslahatan agama dan bangsa diatas kepentingan individu dan kelompok tertentu. Ajaran Islam diseluruh dunia sepakat sumber utamanya adalah Alquran dan Assunnah, Bagi Islam Nusantara kedudukan Ijma’ dan Qiyas, dan Maslahah Mursalah menjadi instrumen penting dalam menjelaskan kedua sumber tadi. Dalam masalah akidah berkiblat pada pemahaman Almaturidi dan Asya’ari, dalam masalah fiqih lebih mengedepankan Madzhab Asyafii, dalam maslah Tasawwuf dan Akhlak berkiblat pada Al Ghazali. Islam Nusantara dalam menetapkan pemahaman keagamaan adalahmensinergikan antara akal dan wahyu,antara teks yang tersirat dan tersurat, antara kemaslahatan individu dan umum, haantara kebutuhan dunia dan kebutuhan akhirat. Tujuan utama dari Islam Nusantara adalah mewujudkan tujuan utama Risalah Rasul yaitu: Islam Rahmatan Lil Alamin.
Membangun Pengetahuan dan Kreativitas Abdul Hadi
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 10 No 2 (2019): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.2 KB) | DOI: 10.34005/alrisalah.v10i2.408

Abstract

Science and creativity are essential matter in Islam, because the last message from the sky is not longer physical form, like Prophet Moses’ stick and the Prophet Isa’s effective medicines, but the message has formed in faith and sciences values that embodied in the Quran, and it will be maintained until the end of the world even the prophet Mohammad has gone. In the message of our last Prophet Mohammad (Peace be upon him) put the sciences and creativity or ijtihad in Arabic term above of others, even both of them become the measure of someone devout to the Almighty. In Holey Qur’an verse of Fathir 28th Allah Said: “Verily the most afraid of Allah from His Servants are only scientists. According to Sir Najib Al Attas science divided into two parts: The first: The kind of science that is needed for the spiritual alive of Human Being, and studied it in Islamic law as personal compulsory ( Fardu Ain). The second: The kind of science that be asset of human life to embodied the thing that he wish to realize from his work. And studied it in Islamic law as personal complementary (Fardu Kifayah). In the view of Abraham Maslow: Creativity is the hidden common treasure, and every Human has potentials for get it. And It has become nature if the trees produce leaf, bird flies in the sky, and Human has capacity to create. We had known, that one of the characteristic of God is creator (albadi’). He is the most creator, this universe and all the contains are the results . So His glorious and greatness can be showed from His big creation. As same as creator, Human make creation or do ijtihad to produce beneficial things for goodness of human life , that make him the best servant of God. As Moslem who doesn’t have enough knowledge and creativities like body without soul, in the others main his existence in this world like nothings.
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