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All Journal Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Adabiyyat: Jurnal Bahasa dan Sastra
Muhamad Agus Mushodiq
IAIM NU Metro Lampung
Arts Humanities Social Sciences

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REPRESENTAMEN CINTA DALAM KISAH NABI SULAIMAN DAN RATU SABA’ SURAT AN-NAML (Studi Analisis Semiotika dan Komunikasi Interpersonal) Muhamad Agus Mushodiq
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol 15, No 2 (2018): Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v15i2.3463

Abstract

AbstractThis paper aims to find the meanings of the signs which are contained in the Prophet Sulaiman and Saba’ Queen story. On the other view, this paper aims to reveal the interpersonal communication process between them that allegedly contain expression of love which ended in marriage. These meanings are analyzed using Peircean semiotics. Peircean semiotics focus of its triadic system, with the result that researcher has to pass three stages of analysis (represntament, object and interpretant) when he interpret the signs, and also this research intended to apply the interpersonal communication theory. After reading Prophet Sulaiman and Saba’ Queen story through Peircean semiotic views and interpersonal communication theory, this research finds some language symbols which are indicated love expressing. Those language symbols –among others- are the application of fiil mabni li majhul qila that implicated meaning of Sulaiman’s hospitable and friendly attitude to Queen Saba’. Direct imperative sentence without harfu nida ya’ implicate Sulaiman’s hope to feel close with Saba’ Queen.  And then, love indication that shown by Saba’ Queen is her positive response to Sulaiman’s letter. As for the Sulaiman’s feeling expression process that explained by al-Quran explicitly are (1) sensing (2) interpreting, (3) feeling, (4) intending, and (5) expressing. Whereas Saba’ Queen’s feeling expression process explained by al-Quran explicitly are (1) sensing and (2) expressing. Keywords: Representament; object; interpersonal communication; sign.
METODE INTERPRETASI ZOOSEMIOTIKA SASTRA AL-QUR’AN DAN APLIKASINYA DALAM SURAT AL-MUDDAṠṠIR AYAT KE 50-51 Muhamad Agus Mushodiq
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 6, No 2 (2022)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajbs.2022.06203

Abstract

Discrimination and ill-treatment of animals are still ongoing today. In the Islamic world, this is allegedly the result of a non-holistic interpretation of religious texts. This paper aims to formulate a literature zoosemiotic interpretation method of the Qur'an and apply it to Surah al-Muddaṡṡir verses 50-51. The method is formulated to explore the meaning of animal verses in the Qur'an holistically and proportionally. There are two results of the research in this article. First, the steps of the literary zoosemiotics interpretation method refer to (1) determining the typology of animals in the Qur'an based on literary zoological themes, (2) outlining asbāb al-nuzūl micro-macro and makiyyah-madaniyyah letters. (3) conducting a study of munāsabah al-āyāt, intratextual, and intertextuality, (4) reviewing the results of previous mufasir interpretations, (5) describing the meaning of the word verse with semiotics and balāgah, and (6) efforts find zoosembiology (reciprocity) between the Qur'anic literature and zoology and conclude the relevance between animal literature and human life. Second, based on the new myth, the ḥumur ‘donkeys’ in Surah al-Muddaṡṡir verses 50-51 describes the fanaticism of the tribes and the degree of opposition of the Quraysh to the da'wah of the Prophet Muhammad, not the symbol of ignorance that exists in the old myth.
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