Daniel Susilo
Universitas Dr. Soetomo Surabaya

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IInterpretasi Dan Makna Kritik Sosial Dalam “Komik Strip Untuk Umum (Kostum)” Periode 1 Desember – 31 Desember 2017 Babus Salam; Iwan Joko Prasetyo; Daniel Susilo
LONTAR: Jurnal Ilmu Komunikasi Vol. 6 No. 2 (2018): Lontar: Jurnal Ilmu Komunikasi
Publisher : Universitas Serang Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (520.049 KB) | DOI: 10.30656/lontar.v6i2.949

Abstract

Theres many ways can be done to appreciate the voices of messages and criticisms through creative ways, one of them through comics. One of the Indonesian comic artists who used comics as a medium of social criticism was Haryadhi through his "Komik Strip Untuk Umum (KOSTUM)” creation. KOSTUM Comics record the events that are happening and pour them into comic strips spread through social media. This research is a qualitative descriptive type using Roland Barthes' semiotics theory with two-stage significance (two orders of signification). From the results of the study, researchers found the implicit meaning that is to criticize and satirize the behavior of Indonesian people in a subtle way. Criticism expressed to comics is directed directly at the actors but is delicately wrapped with humorous portrayals through their characters. From the KOSTUM comics examined can be concluded that the social criticism described in the comic is an expression of the condition of the community related to the values that are used as a guideline for living in community groups.Keywords: Comics, Social Criticism, Semiotics, Roland Barthes
Penitipan Handphone Sebagai Komunikasi Non Verbal Santri PPP Walisongo Desa Cukir Jombang Robi’ah Machtumah Malayati; Daniel Susilo
Communication Vol 11, No 1 (2020): Communication
Publisher : Fakultas Ilmu Komunikasi - Universitas Budi Luhur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36080/comm.v11i1.1010

Abstract

The existence of cell phones deposit counters nearby to Pondok Pesantren Putri (PPP) Walisongo became a symbol of stealth resistance from the students against the school rule of not allowing any students to bring cell phones into their Islamic boarding school. They secretly brought their cell phones with them although they realized that some members of the board already knew their behavior. Such resistance was due to the disparity between Kyai’s and students’ views in seeing technology of information and telecommunication integrated in cell phones. In Kyai’s view, the existence of internet was likely to bring negative impacts, while students wanted to have access on technology of information and telecommunication. Thus, a problem arose, that how cell phone deposit counters was considered as a symbol of stealth resistance from students in Islamic Boarding School toward the rule of not allowing any students to bring cell phones into PPP Walisongo Cukir Diwek, Jombang.