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Geneologi Hermeneutika Hukum Islam (Fikih Kontekstual ‘Umar Bin Al-Khaṭṭāb) Muhammad Anshori
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol 5 No 1 (2020): Asy-Syar'iyyah Juni 2020
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v5i1.1363

Abstract

This paper analyzes the thought or contextual interpretation of ‘Umar Ibn al-Khaṭṭāb which is closely related to hermeneutics. In the Islamic thought tradition, hermeneutics as a method of interpreting the holy book has been done in the early Islamic era. If we look at back ward, the Prophet Muhammad himself had done it. However, because the term hermeneutics that has developed in the Western world, so it feel foreign to the Islamic world. One of the classical Islamic thinkers who wasprogressive thoughts and transcend his time in undesrtanding or interpreting the Qur’an was ‘Umar. This is the geneology of contextual interpretation developed by modern-cotemporary thinkers. In the periodezation of Islamic history, the thoght of ‘Umar can be categorized as classical hermeneutic, because it happened in the early of Islamic period. The thought of ‘Umar was very contextual and progressive. Therefore, it is not suprising to say that he was one of the early hermeneut of The Muslim.
Makanan Haram dan Pengaruhnya dalam Kehidupan Muhammad Anshori
ISLAMITSCH FAMILIERECHT JOURNAL Vol 1 No 01 (2020): Islamitsch Familierecht Journal
Publisher : Fakultas Syariah dan Ekonomi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/ifj.v1i01.1492

Abstract

This paper explains the interpretation of Surah al-Mā’idah verses 3-5 regarding unlawful food and its effect on life. Humans being are living creatures who need to food and drink, so Allah commands them to fulfill their daily lives in a good way. Teh Qur’an has explained several criteria for halal (lawfull) dan haram (ulawfull) foods. As a source of Islamic teachings, the Qur’an must be interpreted appropriately, so that it can be applied in the real life. Al-Qur’an continues to be studied with various methods and approaches untill gives the rises and develop the various the literatures of exegesis. One of the Styles of interpretation that has developed in the history of Islamic thought is the legal interpretation, or what is known with tafsīr aḥkām (legal exegesis/interpretation). Surah al-Mā’idah verses 3-5 is one form of the application of the tafsīr aḥkām (legal exegesis), because it describes some foods that are forbidden. Among the things that are forbidden was carcasses, blood, pork, animal that died from being beaten, died from being strangled, fall from high places, are gored by other animals, and animal that are slaughted in names othe than Allah. Understanding the verses 3-5 of surat Al-Mā’idah has a correlation with modern scientific discoveries so that the Al-Qur’an can be understandood contextually.
Reinterpretasi Makna Hadis Perintah Memukul Anak dalam Shalat (Kajian Ma’anil Hadis) Muhammad Anshori
ISLAMITSCH FAMILIERECHT JOURNAL Vol 3 No 01 (2022): Islamitsch Familierecht Journal
Publisher : Fakultas Syariah dan Ekonomi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/ifj.v3i01.2424

Abstract

Tulisan ini menganalisis pemahaman hadis perintah memukul anak untuk shalat. Dari segi sanad, hadis ini memiliki beberapa jalur periwayatan sehingga bisa diterima. Akan tetapi, pemahaman terhadap sebuah hadis perlu dilakukan supaya sesuai dengan konteks kekinian. Memukul anak termasuk bagian dari kekerasan fisik sehingga harus dihindari supaya ajaran Islam tidak terkesan keras dan kaku. Anak harus mendapat pendidikan sejak kecil tanpa melakukan kekerasan terhadap mereka supaya memiliki mental yang baik dan kuat. Di sinilah pentingnya mengkaji sebuah hadis secara komprehensif dengan melakukan reinterpretasi.