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Peran Muslimah dalam Penyelesaian Konflik Lubis, Dahlia
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 2 (2015): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

The tries to reveal the role of Muslim women (Muslimah) to mitigate conflict. The reason is that conflict resolution is often associated with males, while females have been seen hitherto as being incompetent to take a part within such important matter. One could pose a question whether women are less potent?than men?to be actors and mediators to conflict resolution or they become merely victims of every emerging conflict? Departing from this point, this article which employs bibliographical approach, attempts to expose the extent of Muslimah?s role in resolving and mitigating conflicts. It has been known that women share equal rights and responsibilities with men. However, when women deal with wide spectrum within their social activities, they have been always subordinated under the role of men. The author argues that women possess less domination than men in a number of social realms such political, educational, economical aspects. Consequently, women are viewed as biologically and socially weaker than men. Therefore, they tend to be neglected from taking role in conflict resolution.

Islamism in the Perception of the Teachers and the Students of Pesantren Mawaridussalam Deli Serdang North Sumatra Lubis, Dahlia
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 9 No. 1 (2019): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Many studies on pesantren in Indonesia put more emphasis only on the aspect of pesantren as the oldest Islamic educational institution in the archipelago, instead of any other aspects related to this type of educational institution. Recently, a growing number of studies have shifted their topic into one particular focus, namely radicalism or Islamism in pesantren. This paper aims to examine the responses of pesantren teachers and students to the term Islamism. This study has been conducted at Pesantren Mawaridussalam, an Islamic boarding school located in Batang Kuis village, Deli Serdang, North Sumatra, Indonesia. Specifically, this article elaborates on the responses of teachers and students to the issue of the Islamic state, shariazation (make Islamic law as the law of the state), democracy, and jih?d (a struggle or fight against the enemies of Islam). The findings of this study indicate that the teachers and the students have varied understandings of Islamism. Some argue that the term is close to Islamists, while some others believe that it is identical to Islamists. Despite such understanding, most of the teachers and the students reject the use of violence in fighting for the ideals of Islam.

Peran Muslimah dalam Penyelesaian Konflik Dahlia Lubis
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 2 (2015): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The article tries to reveal the role of Muslim women (Muslimah) to mitigate conflict. The reason is that conflict resolution is often associated with males, while females have been seen hitherto as being incompetent to take part within such an important matter. One could question whether women are less potent—than men—to be actors and mediators to conflict resolution or become merely victims of every emerging conflict? Departing from this point, this article which employs bibliographical approach attempts to expose the extent of Muslimah’s role in resolving and mitigating conflicts. It has been known that women share equal rights and responsibilities with men. However, when women deal with a wide spectrum within their social activities, they have always been subordinated under men's role. The author argues that women possess less domination than men in many social realms, such as political, educational, and economic aspects. Consequently, women are viewed as biologically and socially weaker than men. Therefore, they tend to be neglected from taking a role in conflict resolution.

The Perception of Islamism by the Teachers and Students of Pesantren Mawaridussalam Deli Serdang, North Sumatra Dahlia Lubis
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 9 No. 1 (2019): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Many studies on pesantren in Indonesia emphasize more on the aspect of this establishment as the oldest Islamic educational institution in the archipelago only, instead of other aspects related to this type of school. Recently, a growing number of studies have shifted their topic into one particular focus, which is radicalism or Islamism in pesantren. Consequently, this paper aims to examine the responses of pesantren teachers and students to the term ‘Islamism’. The study was conducted at Pesantren Mawaridussalam, an Islamic boarding school located in Batang Kuis village, Deli Serdang, which is in North Sumatra, Indonesia. Specifically, the responses of teachers and students to the issue of the Islamic state were elaborated. The study also focused on shariazation, which seeks to make Islam the state law, as well as democracy, and jihād, which is a struggle or fight against the enemies of Islam the religion. The findings of this study indicate that the teachers and students had varied understandings of Islamism as some argued that the term was close to Islamists, while others believed that it was identical. Despite the different understandings, most of them rejected the use of violence in fighting for the ideals of Islam.

PERSEPSI MUBALIGH DAN MUBALIGHAH TERHADAP KESETARAAN DAN KEADILAN GENDER DI KOTA MEDAN Dahlia Lubis
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 40, No 1 (2016)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v40i1.258

Abstrak: Penelitian ini bertujuan untuk melihat persepsi mubaligh dan mubalighah di Kota Medan terhadap kesetaraan dan keadilan gender. Penelitian ini bersifat kuantitatif dan dilakukan pada lima kecamatan di pinggiran kota Medan, yakni Medan Tembung, Medan Amplas, Medan Tuntungan, Medan Sunggal dan Medan Marelan. Sampel sebanyak 45 orang dan ditentukan dengan purposive sampling. Pengumpulan data menggunakan intrumen angket. Analisis data dilakukan secara deskriptif. Penelitian ini menyimpulkan bahwa persepsi muballigh dan mubalighah terhadap keadilan dan kesetaraan gender belum belum konsisten. Ada kesadaran gender pada satu tema di dalam satu indikator, tapi tidak sejalan dengan tema lain dalam indikator yang sama, sehingga muncul pendapat yang kontra, Mayoritas mereka setuju bahwa pemimpin tidak harus laki-laki, tapi mereka tidak setuju bila perempuan menduduki jabatan lebih tinggi dari laki-laki. Selain itu, jenis kelamin perempuan lebih cenderung menunjukkan keberpihakannya kepada perempuan, sedangkan dari pihak laki-laki 50% masih menunjukkan bias gender. Abstract: The Perception Muslim Male and Female Preacher on Gender Equity and Justice in Medan. This research aims to find out the perception of gender equity and justice among preachers in North Sumatra province in the suburban of Medan, namely; Tembung, Amplas, Tuntungan, Sunggal and Medan Marelan. This research used qualitative method with the sample of approximately 45 preachers determined by purposive sampling which then analyzed descriptively. The author concluded that the perception of preachers to justice and gender equality has not been entirely appropriate. There is incorrect understanding to religious creed which raises wrong perception to the gender equity and justice in matters of religious teachings. On one hand, they tend to to impress the gender awareness on one of theme in one of indicator that was not consistent with other themes that exist in the same indicators. Thus, counter argument appears, for example the majority of them agree that a leader should not be a man, but they also do not agree that a woman having higher positions than men. There is relationship between preachers perception with disposition of genders which woman like to show her side while the men from 50% still show gender bias. Kata Kunci: gender, kesetaraan, keadilan, muballigh, muballighah

MENGEMBANGKAN TEOLOGI KERUKUNAN UNTUK MENCEGAH RADIKALISME Dahlia Lubis
Journal Analytica Islamica Analytica Islamica | Vol. 3 | No. 1 | 2014
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (340.342 KB)

Dapatlah dikatakan bahwa kerukunan dalam Islam, jika ditelaah secara holistik, maka nilai-nilai kerukunan itu dapat dikelompokkan pada 3 (tiga) aspek, yaitu kesadaran adanya Allah, persaudaraan, dan sikap hidup yang mencerminkan kerukunan. Kesadaran adanya Allah menunjukkan pada ketauhidan yang harus menjadi dasar dalam pengembangan kerukunan hidup umat beragama; aspek persaudaraan menunjukkan bahwa Islam sangat mengedepankan kemanusiaan yang bernilai universal; sedangkan sikap hidup rukun merupakan nilai praktis dan penjabaran dari dua aspek sebelumnya. Hal inilah yang memberikan salah satu daya cegah yang efektif akan lahirnya radikalisme di Indonesia.

EDUCATION MOVEMENT OF SHIA GROUP IN CONTEMPORARY INDONESIA Dahlia Lubis; Syarifah Rahmah
Journal of Contemporary Islam and Muslim Societies Vol 5, No 2 (2021)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v5i2.9654

Abstract: The aim of this research is to look at the Shia educational movement in Indonesia as it develops its philosophy. Document study activities, observation, and interviews were used to gather data. Two findings were offered in this study. The first is marriage, which is a technique for expanding the number of Shiites in Indonesia by allowing a husband and wife to establish an Islamic family structure based on Shia beliefs. In this setting, the family serves as the primary educational institution in Indonesia for the young Shia generation. The second, internalization of information, attitudes, and abilities, takes place in activities created by Islamic organizations and foundations founded by Shia groups in Indonesia. The many organizations and foundations involved in education and religion have formed a venue for Shia community education in introducing and propagating their schools of thought.Keywords: educational institutions, shia, minority groups

Pemanfaatan Biji Rambutan sebagai Emping Panganan Ringan Antidiabet Sajaratud Dur; Dahlia Lubis
Jurnal Abdi Mas Adzkia Vol 1, No 2 (2021): Januari - Juli 2021
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/adzkia.v1i2.8840

ABSTRACT. The community service is carried out in Rahuning Village RahuningDistrict Asahan Regency. Rahuning Village has a special characteristic, namely that every house yard has one or the other than rambutan trees. So far, rambutan seeds have not been used but thrown away as waste. The service provides information andinterest in using rambutan seeds to become chips. These rambutan seed chips aresnacks or light snacks that function as antidiabetes. The manufacturing process isrelatively easy. The main process is the crushing/ slab process. This chips can also be varied with the addition of herbs or spices and other mixed ingredients such as tapioca flour, wheat flour, sago, flour, cornstarch , and others. These rambutan seed chips are a light snack as an additional food that functions as an anti-diabetic and provides additional economic value for local residents. Rambutan seeds, which have been categorized as waste, can now be used as a light snack in the form of chips which function as antidiabetes. Keywords: chips, rambutan seeds, antidiabetes.

BAHAYA RADIKALISME TERHADAP MORALITAS REMAJA MELALUI TEKNOLOGI INFORMASI (MEDIA SOSIAL) Dahlia Lubis; Husna Sari Siregar
Aplikasia: Jurnal Aplikasi Ilmu-ilmu Agama Vol. 20 No. 1 (2020)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/aplikasia.v20i1.2360

Perkembangan teknologi yang semakin canggih, tren penggunaan media sosial telah dimanfaatkan oleh kelompok-kelompok radikal untuk menyebarkan pemahaman mereka yang dapat mengancam ideologi Pancasila sebagai negara kesatuan Republik Indonesia. Kenakalan remaja dapat dipengaruhi melalui media dan teknologi informasi. Industri teknologi tidak dapat disangkal lagi karena sebagian besar targetnya adalah remaja, terlepas dari lingkaran atau kelompok mana pun. Semua remaja khususnya dalam penelitian ini adalah pemuda masjid dan pemuda gereja yang pengguna insidental dan pengguna media teknologi informasi termasuk internet. Perlunya counter dari internal dan eksternal remaja ini karena informasi yang datang melalui media informasi dan teknologi begitu cepat, termasuk pemahaman radikal. Sehingga tujuan dari penelitian ini adalah untuk menggambarkan realitas empiris di balik fenomena secara mendalam, terperinci dan menyeluruh. Oleh karena itu penggunaan jenis penelitian kualitatif dalam penelitian ini adalah untuk mencocokkan kenyataan empiris dengan teori yang berlaku dengan menggunakan metode analisis deskriptif. Teknik pengumpulan data yang digunakan adalah analisis naratif, yaitu narasi dan analisis dokumen yang berkaitan dengan penelitian ini. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan psikologis yang ingin melihat bahaya radikalisme terhadap moralitas remaja melalui teknologi informasi (media sosial)

PEMAHAMAN PENGOBATAN BESI PANAS (AL KAY) DALAM PERSPEKTIF HADIS DAN SAINS (STUDI ANALISIS HADIS DALAM KITAB SUNAN ATTIRMIZI) Dahlia Lubis; Munandar Munandar; Yuriska Sri Daningsih
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 5, No 1 (2022): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2022
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shahih.v5i1.12525

Al-kay (Heat Iron Treatment) is a treatment that has existed since the time of the Prophet, where the treatment is a traditional medicine that was used in ancient times because there is no treatment with modern tools like today. The existence of the Hadiths that prohibit the treatment of Al-kay hot iron, of course, is a contradiction in the view of the Hadith scholars in particular, where the treatment in this way is prohibited by the Prophet. but he never did the treatment with this method. In this study, the author also examines the treatment in science, where the treatment can be seen as dangerous or not if it is carried out and whether it is very risky for the body. And the al-kay treatment method has developed with tools that resemble al-kay. The author tries to study it by questioning several issues including how the quality of the hadith is, and what are the views of scholars on the traditions regarding the prohibition of hot iron treatment (al-kay). kay) whether it can be used as hujjah or not. The author uses a library research method and the methodological steps that the author takes are the sanad and matan criticism method, this is an attempt to find hadiths about the prohibition of treatment with the al-kay method (hot iron) which The quality is authentic, both in terms of sanad and in terms of maturity and can be used as evidence. Furthermore, the author performs takhrij al-hadith from al-kutub at-tis'ah by using the book of Tahdzib at-Tahdzib and the book of Tahdzib al-Kamal and using the al-Tahdzib application. Maktabah As Shamilah. The data collection method is the documentation method which tries to collect all primary and secondary data. The primary data is included in the Mu'tamar books and also the syarh hadith books. While the secondary data is literature related to discussion of the problem of 'alkay' treatment. As for the Prophet. prohibit the treatment because it is very risky and can damage the outer body skin.

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