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M. Dwi Cahyono
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Religion Arts Humanities Earth & Planetary Sciences Education Environmental Science Languange, Linguistic, Communication & Media Physics Social Sciences Other

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19 Makna Dan Fungsi Simbol Seks Dalam Ritus Kesuburan Masa Majapahit M. Dwi Cahyono
AMERTA Vol. 30 No. 1 (2012)
Publisher : Pusat Penelitian Arkeologi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/amt.v30i1.397

Abstract

The Meaning and Functions of Sex Symbol of the Fertility Rite in Majapahit Era.Sex symbol across space and time. Grow and sustained in different parts of the world. No exception in many parts of the archipelago since prehistoric times, Hindu-Buddhist, and early development of Islam, even today the tradition still continues in many places. As a sign of culture, whether iconic or symbolic form, it has a meaning associated with fertility, the fertility of humans, animals, or plants. As symbols/icons that represent the meaning of fertility, either in the form of statues, reliefs or textual expression, the presence in the socio-cultural past of Java meant to sustain the function of fertilizer.Therefore, it is positioned as something important, especially for farmers. Interests that underlie why the phallus, vulva, breasts, and sexual intercourse in the context of a particular religious objects and believed actions to be sacred, revered or done in a ritual, the rites of fertility.
VULKANO-HISTORIS KELUD: DINAMIKA HUBUNGAN MANUSIA – GUNUNG API M. Dwi Cahyono
KALPATARU Vol. 21 No. 2 (2012)
Publisher : Badan Riset dan Inovasi Nasional

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Abstract

Kelud is one of the most active volcanoes in East Java, aside from Mount Semeru. Its volcanic activities are widespread and not only affect the areas in the City and Regency of Blitar and the Regency of Kediri, but in some way also have impact in other areas within the vicinity. During the era of Hindu-Buddhist monarchies in Java, the activities had impact on parts of several kingdoms in Java since the Kadiri to Majapahit periods. Therefore since the period there were various efforts to mitigate the impact of Mount Kelud’s volcanic activities. In accordance with the religiosity of its time, one of the mitigation efforts was religio-mitigation, which is volcanic disaster mitigation using religio-magical action. It is viable that this overview on the “volcano-historic” and “anthropo-ecologic” studies on the volcanic activities of Mount Kelud along the period using textual (epigraphic and philological), archaeological, and paleo-ecological data can reveal not only the mystery of the volcanic aspect of Mount Kelud but also the alternations of mitigation efforts to deal with its eruptions. At least it is hoped that it will reveal the concepts of relational dynamics between humans and volcanoes in the context of archaic culture in Java. It is not unlikely that such study can be applied to other volcanoes in similar period. Gunung Kelud adalah satu diantara dua gunung berapi di Jawa Timur yang terbilang paling aktif – selain Gunung Semeru. Aktifitas vulkaniknya berdampak luas. Bukan hanya menimpa wilayah di Kota dan Kabupaten Blitar serta Kabupaten Kediri, namun secara tidak langsung berdampak terhadap daerah-daerah lain di sekitarnya. Pada era kemonarkhian Jawa masa Hindu-Buddha, dampaknya menimpai sebagian wilayah kerajaan-kerajaan di Jawa, sejak masa Kadiri hingga Majapahit. Oleh karena itu, semenjak lampau itu pula telah dilakukan ragam upaya mitigasi terhadap dampak vulkanik Kelud. Sesuai dengan religiositas pada jamannya, salah satu bentuk mitigatif itu adalah religio-mitigatif, yakni mitigasi bencana vulkanik secara religio-magis. Tinjauan “vulkano-historis” dan “antropo-ekologis” terhadap peristiwa vulkanik Kelud lintas masa dengan mendayagunakan sumber data tekstual (epigrafis dan filologis), arkeologis maupun paleo-ekologis bukan tidak mungkin mampu menyingkap: bukan saja misteri kegunungapian Kelud, namun sekaligus alternasi-alternasi upaya mitigasi terhadap kemurkaannya. Setidaknya, tersingkap. konsepsi tentang dinamika relasional antara manusia dan gunung api dalam konteks budaya arkhais di Jawa. Hal serupa bukan tidak mungkin berlaku pada gunung-gunung api lain dalam kurun waktu yang sejaman.
MAKNA DAN FUNGSI SIMBOL SEKS DALAM RITUS KESUBURAN MASA MAJAPAHIT M. Dwi Cahyono
AMERTA Vol. 30 No. 1 (2012)
Publisher : Badan Riset dan Inovasi Nasional

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Abstract

Abstrak. Simbol seks melintas ruang dan waktu. Tumbuh, berkembang, dan berkelanjutan di berbagai belahan dunia. Tidak terkecuali di berbagai daerah di Nusantara semenjak masa Prasejarah, HinduBuddha, dan awal perkembangan Islam, bahkan hingga kini tradisinya masih terus berlanjut di banyak tempat. Sebagai suatu petanda budaya, baik berwujud ikonik ataupun simbolik, ia memiliki makna terkait dengan kesuburan, yakni kesuburan manusia, binatang, maupun tanaman. Sebagai simbol/ikon yang merepresentasikan makna kesuburan, baik dalam bentuk arca, relief candi ataupun ungkapan tekstual, kehadirannya di dalam sosio-budaya Jawa masa lalu dimaksudkan untuk menopang fungsi penyubur. Oleh karena itu, ia diposisikan sebagai sesuatu yang penting, terutama bagi para petani. Kepentingan itulah yang melatari mengapa phallus, vulva, payudara dan sanggama dalam konteks religius tertentu diyakini sebagai benda dan perbuatan suci, yang dipuja atau dilakukan dalam suatu ritus, yakni ritus kesuburan. Kata kunci: Nusantara, kesuburan, ritus kesuburan, simbol seks Abstract. The Meaning and Functions of Sex Symbol of the Fertility Rite in Majapahit Era.Sex symbol across space and time. Grow and sustained in different parts of the world. No exception in many parts of the archipelago since prehistoric times, Hindu-Buddhist, and early development of Islam, even today the tradition still continues in many places. As a sign of culture, whether iconic or symbolic form, it has a meaning associated with fertility, the fertility of humans, animals, or plants. As symbols/icons that represent the meaning of fertility, either in the form of statues, reliefs or textual expression, the presence in the socio-cultural past of Java meant to sustain the function of fertilizer. Therefore, it is positioned as something important, especially for farmers. Interests that underlie why the phallus, vulva, breasts, and sexual intercourse in the context of a particular religious objects and believed actions to be sacred, revered or done in a ritual, the rites of fertility. Keywords: Nusantara, fertility, fertility rites, sex symbol
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