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All Journal JNANASIDDHÂNTA : JURNAL TEOLOGI HINDU Jurnal Yoga Dan Kesehatan
Komang Heriyanti
STAHN Mpu Kuturan Singaraja
Religion Arts Humanities Health Professions

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KEUTAMAAN API SEBAGAI SIMBOL DEWA AGNI DALAM AKTIVITAS RITUAL KEAGAMAAN UMAT HINDU Komang Heriyanti
Jnanasidanta Vol 1, No 2 (2020): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i2.493

Abstract

Fire is an important element in human life. For Hindus people, fire has the main function in a religious ritual. Fire has a very deep theological meaning, because it is a symbol of God in its manifestation as an God Agni. Take fire material in empowering the universe, fire or Agni displayed in real during the ceremony by Hindus people. Various forms of fire in upakara facilities can be grouped into two, using Agni in the form of a flame and Agni in the form of fumes. Agni in the form of a flame like a torch. Agni in the form of fumes is certainly represented by incense and pasepan which prioritizes puffs of fumes in every religious ritual. This is seen in many daily rituals, both from canang and banten, which always use incense.Keywords: Fire, God Agni
PURA SEBAGAI BENTUK PENERAPAN KONSEP KETUHANAN SAGUNA BRAHMA Komang Heriyanti
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.346

Abstract

Hindu faith in supporting the improvement of Sradha and Bhakti has a holy place called temple. The meaning of the temple in general is a place of worship to God in various aspects for Hindus ranging from the smallest family level to the largest region. In general the function of the place of worship is as a mean to worship God with all its manifestations and to worship ancestral holy spirit at all levels. In the holy book and the book of Vedanta, God is mentioned with two different views, namely God who is tangible (Saguna Brahma) as the form of the gods and God who are not tangible. In the view of Saguna Brahma there are many symbols of religius symbols such as the life of the Hindu peoples in Bali that are inseparable from the holy place and various upakara. Temple is one of the applications of the Saguna Brahma concept. Keywords: Temple, Saguna Brahma, Hindu
Yoga Jalan Merealisasikan Keseimbangan Pikiran dan Kesehatan Tubuh Komang Heriyanti; Ni Made Evi Kurnia Dewi
Jurnal Yoga dan Kesehatan Vol 4 No 1 (2021): Volume 4 No. 1 Tahun 2021
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (457.723 KB) | DOI: 10.25078/jyk.v4i1.196

Abstract

Yoga is no stranger to human life today. Yoga combines mind, body, and spirit into one integrated and balanced unity. Someone who does yoga seriously will get a healthy body and mind balance. Yoga is not just a movement or posture. Yoga guides a person to control the mind. Therefore yoga seeks to unite the activities of the body with the mind. In this case yoga as a way to self-discipline. Practicing yoga postures is very effective in curing various diseases. But if we are only interested in practicing yoga postures with the primary goal of maintaining a healthy body and not having the goal of healing the mind and emotions, then our confused minds are not in accordance with the condition of the body. Yoga is used as an ability to control emotions or manage emotions that are in themselves properly. When someone is able to exercise control or self-discipline, he will realize devotion to God. The goal of yoga is self-realization that will illuminate and enhance the mind and character of a Yogi. This is a spiritual achievement that is able to make humans discover the higher truths that are within themselves. To understand and understand our hidden selves, there must be a perfection in the conscious mind, so that the deeper layers of the mind can be directed at the level of consciousness.
Co-Authors Ni Made Evi Kurnia Dewi