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All Journal Widyacarya : Jurnal Pendidikan, Agama, dan Budaya JNANASIDDHÂNTA : JURNAL TEOLOGI HINDU
Ida Made Windya
STAHN Mpu Kuturan Singaraja
Religion Arts Humanities Education

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AJARAN PEMBEBASAN DALAM LONTAR SANGHYANG MAHÃJÑANA Ida Made Windya
Jnanasidanta Vol 1, No 2 (2020): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i2.486

Abstract

One source of Śiva’s teachings is Sanghyang Mahãjñana, the kind of śāstra tattwa . Tattwa refers to the core meaning or essence. Tat refers to the existence of God, that is, He is the absolute Bhatāra-soul. Twa is an affirmation as well as an affirmation of the existence of him who is as the Most and transcends the senses. Tattwa Sanghyang Mahãjñana is the essence of great liberating knowledge, teachings that give directions to enter the realm of Śunya or Śiwa. The teachings of Tattwa Sanghyang Mahājñana, discussed in this article include, the concept of liberation, namely the liberation of the soul, the union of the universe with the universe, and the loss of the attachment of the soul to the body is often referred to as release, and the path of liberation and stages of liberation in the Sanghyang Mahājñana include; this initial stage is the stage to uncover the secrets of human beings, the core stage is the stage of inner training to realize the teachings contained in the Sanghyang Mahājñana texts that have been occupied so far in order to achieve the highest goal of life, and the final stage which is the process of Sanghyang atma's journey. in the body going outside the body to achieve liberation from the bond of the material elements and the circle of birth-life-death that has shackled it, and re-integrates with its source, namely Śiva.
KONSEP TEOLOGI HINDU DALAM TATTWAJÑĀNA Ida Made Windya
Jnanasidanta Vol 1, No 1 (2019): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v1i1.343

Abstract

Religion is the system of human belief about the existence of God as the origin and return of all forms of life. The concept of divinity (theology) in Hinduism expressly states the existence of God in the form of Nirguna Brahman and Saguna Brahman. The main sources of divinity in Hinduism can be extracted from the Vedic sacred library (Sruti). Besides that divine teachings in Hinduism can be extracted from literature such as Brahma Sutra, Upanisad, Purana, Ithihasa and archipelago texts in the form of lontar. One of the lontar which describes the Hindu theology is Tattwa Jñāna. Tattwa Jñāna means knowledge about tattwa, Śivaistis pattern contains the teachings of Shiva. Verses in this lontar used Old Javanese. This book guides people who want to be free from misery and reincarnation. Sanghyang  Tattwa Jñāna that must be known in advance, which is the basis of all tattwa. By recognizing Sanghyang Tattwa Jñāna, humans can understand the life and life they receive now. In TattwaJñāna, the existence of God in the form of Nirguna Brahman is mentioned as Bhaţţara Parama Śiva , while God in the form of Saguna Brahman is declared as Bhaţţara Sadā Śiva. Parama Śiva is cetana / purusa or psychiatric / highest consciousness (God), holy - pure, not yet totally influenced by cyberspace (acetana / prakerti / pradhana), calm calm, eternal eternal, not beginning, not ending; so he was given the name Nirguna Brahman. Sadā Śiva is Saguna Brahman, meaning that God has begun to take or be affected by the influence of māyā (acetana), and already has properties, functions and activities. The influence of māyā is not yet great, only in the form of use or the law of his own omnipotence which is often referred to as "Sakti", so that His holiness is still greater than the influence of māyā.Key Word: Theology of Hindu, TattwaJñāna
MAKNA AJARAN BRAHMAWIDYĀ DALAM TATTWA SANGHYANG MAHĀJÑĀNA Ida Made Windya
Jnanasidanta Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i2.2249

Abstract

Tattwa Sanghyang Mahājñāna is one of the Śiwa tattwa’s scripture, which teaches aboutātma jñana (knowledge of one's own nature) to achieve kalêpasan through the path of jñana sandhi(yogic knowledge). There has been no research on the meaning of Brahmawidyā teachings in theTattwa Sanghyang Mahājñāna, so research is needed. Besides that no one has researched it, it isalso considered the Tattwa Sanghyang Mahājñāna as an old and complete text as a source ofBrahmawidyā teachings, especially Úiwa Siddhānta. This study aims to determine the meaning ofBrahmawidyā teachings in the Tattwa Sanghyang Mahājñāna. To analyze the meaning of theteachings, the hermeneutic theory is used, so that it is easy to understand according to the currentcontext. The method used in this research is a literature study with a qualitative research typeapproach. The results of the study found several meanings, including: 1) The meaning of selfcontrol, explaining the ability or effort to control materialistic elements that can affect the qualityof the soul. 2) The meaning of surrender to God (Īśwarapranidhāna), explains the form of effortin getting closer to Lord Śiwa. 3) The meaning of spiritual awareness, explains the awareness thatis achieved by the soul and is not trapped in material or worldly elements. 4) The meaning ofliberation, namely the detachment from the world which in the context of Hinduism is called mokṣaor kalêpasan
DINAMIKA PASANG AKSARA BALI : SEBUAH KAJIAN HISTORIS SISTEM EJAAN Ida Made Windya
Widyacarya: Jurnal Pendidikan, Agama dan Budaya Vol 2, No 1 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (714.147 KB) | DOI: 10.55115/widyacarya.v2i1.62

Abstract

Balinese, in addition to being written in Latin letters, is also written in Balinese script.Every alphabet has its code called spelling. Language inheritance carries spelling inheritance.Until now in the Balinese script writing system two spellings have been applied, namely thespelling of Purwadresta and the spelling of Schwartz. Each spelling has its own provisionswhich until now are still inherited. The Balinese script used to write the Sanskrit, Old Javanese,and Balinese languages up to now has experienced the development or dynamics from the verybeginning of its existence. The development of Balinese script pairs generally still leads tofunctionalization, inheritance of values, and cultural preservation.
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