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All Journal Al-Jami'ah: Journal of Islamic Studies REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir
Ah. Fawaid
IAIN Madura
Religion Humanities

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Saving Lives and Limiting the Means and Methods of Warfare: Five Indonesian Tafsīr Views Ulya Fikriyati; Ah. Fawaid
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 1 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.601.167-198

Abstract

Protection of non-combatants and restrictions on methods of warfare are two essential aspects of jus in bello. Dawoody’s and Hashmi’s theory states that the classical Islamic scientific tradition discusses jus in bello much more than contemporary Islamic studies do. Contemporary studies are more preoccupied with deciphering jus ad bellum as a response to the West’s stigma against Islam. This article examines the theory in the realm of Qur’anic interpretation (tafsīr). Five authoritative Indonesian tafsīrs will be the samples; Tarjumān al-Mustafīd, Marāḥ Labīd, Al-Azhar, Al-Miṣbāḥ, and Firdaws al-Naʻīm. The first two tafsīrs represent the classical era, the third came from the transitional era, and the last two tafsīrs originated from the contemporary era. The article examines the shifting trend through two main issues in humanitarian law: protection of non-combatants, civilians, and civilian objects, and limits on the methods and means of war.[Perlindungan terhadap yang bukan kombatan dan pembatasan model perang merupakan aspek penting dalam prinsip hukum jus in bello. Teori Dawood dan Hashmi menyatakan bahwa dalam tradisi pengetahuan Islam klasik justru lebih banyak membahas jus in bello daripada studi Islam kontemporer. Studi kontemporer cenderung menceritakan jus ad bellum sebagai respon terhadap stigmatisasi barat pada islam. Artikel ini akan membahas lima tafsir Qur’an yaitu: Tarjumān al-Mustafīd, Marāḥ Labīd, Al-Azhar, Al-Miṣbāḥ, dan Firdaws al-Naʻīm. Dua yang awal mewakili masa klasik, tafsir ketiga berasal dari masa transisi dan dua yang terakhir mewakili masa kontemporer. Artikel ini juga membahas pergeseran trend kajian melalui dua isu penting yaitu perlindungan pada non kombatan, sipil dan objek sipil dan pembatasan pada metode dan peralatan perang].
KISAH KARUN DALAM AL-QUR’AN: PERSPEKTIF MAQĀṢID AL-QUR’AN YŪSUF AL-QARḌĀWĬ DALAM KAYFA NATA‘ĀMAL MA‘A AL-QUR’ĀN AL-‘AẒĬM Moh Halir Ridla; Ah Fawaid
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 1 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i1.6320

Abstract

It is profoundly noteworthy to uncover the meaning and purpose of the story in the literature scope, compared to merely recognize its figure, storyline, time and place perspective. Like the story in the Quran which occasionally has a complicated plot and is partially understood. This study aims to answer two issues, there were Karun story portrait in the Quran and the theoretical application of maqāṣid al-Qur՛ān of Yūsuf al-Qarḍawĭ in revealing the messages within Karun story. This study inferred that the Karun story in the Quran disembogued to some of the main objectives of the Quran as stated by Yūsuf al-Qarḍawĭ. There are four of seven maqāṣid al-Qur՛ān which are relevant to the Karun Story as follows: (1) the call of faith; (2) worship; (3) soul purification; and (4) guarantee of the others’ property. These four maqāṣid al-Qur՛ān are the most essential elements related faith.
Co-Authors Moh Halir Ridla Ulya Fikriyati