Article Per Year (5 Year)
p-Index From 2019 - 2024
0.444
P-Index
This Author published in this journals
All Journal Walisongo: Jurnal Penelitian Sosial Keagamaan Journal of South East Asian Human Rights Journal of Nahdlatul Ulama Studies
Irfan Latifulloh Sarhindi
Faculty Of Humanities, Universitas Putra Indonesia, Cianjur
Religion Arts Humanities Education Social Sciences

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
Cultivating Islam Nusantara in Indonesia’s Pesantrens: a Promising Deradicalisation Strategy? Irfan L Sarhindi
Journal of Nahdlatul Ulama Studies Vol 1, No 1 (2020): Journal of Nahdlatul Ulama Studies
Publisher : Lakpesdam PCNU Kota Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35672/jnus.v1i1.34-66

Abstract

The purpose of this study is to demonstrate to what extent the cultivation of discourse of Islam Nusantara in Indonesia‘s pesantren. This is a qualitative research. The method of collecting data is through documentation. The research finding showed that Pesantrens had proven themselves to be the fortress of cultural Islam. They have maintained the moderate face of Indonesian Islam. Their flexibility has shown as useful when Islamic education is the concern. However, the use of media as the source of Islamic knowledge has a certain degree that
Symbolic Violence in Indonesian Society: Islamic Radicalisation Leads to Religious Intolerance? Irfan Latifulloh Sarhindi
Journal of Southeast Asian Human Rights Vol 1 No 1 (2017): June 2017
Publisher : Jember University Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jseahr.v1i1.5347

Abstract

In terms of religions, Islam shares too big the percentage of Indonesia’s population as it becomes the biggest Muslim majority country. Inevitably, Islam dominates the rule of conduct of the society. Subsequently, Indonesian Muslims seem to enjoy privileges while social hierarchy is normalized. Such a situation marks the existence of symbolic violence in Indonesian society. This would not be exacerbated unless the hegemon ignores, or even does harm to, the voice of the marginal. This would alarm the religious tolerance. Sadly, this appears to be the case given the rise of Islamic conservativism and radicalisation in post-1998 Indonesia. With their closed-mindedness, self-righteousness, and judgmental attitude in one hand, and power and homogeneity on the other, one single religious sentiment can fall into a damaged social friction. Hence, hatred appears to be cultivated. Drawing on this line, widening perspective and mind set, as well as strengthening inter-group and inter-religion dialogues would be beneficial.
Narratives on the 212 Movement and Tauhid Flag Transformation from the Boudieusian Perspective Irfan Latifulloh Sarhindi; Rysa Sahrial
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 2 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.2.10759

Abstract

The so-called Tauhid flag was exclusively known as HTI's (Hizbut Tahrir Indonesia) symbol of Islamic caliphate re-establishment. However, after its burning incident in 2018, the flag appears to be one of the symbols of post-Islamist populism. By using the Bourdieusian perspective's framework, this study aims to understand the prior narrative of the Tauhid flag, the narrative of the 212 movements, and how the narrative of the 212 movements influenced the transformation of the narrative of the Tauhid flag. The data in this study were taken from 180 sampled tweets using proportionate stratified random sampling. The data were elaborated with related news and publications and then condensed, codified, and categorized. This study revealed that the prior narrative of the Tauhid flag was the narrative of institutional Islamism, aiming to re-establish the Islamic caliphate through a peaceful act. Meanwhile, the 212 movements represent the narrative of post-Islamist populism. When the Tauhid flag became the central issue in several 212 movements, the flag's narrative transformed into post-Islamist populism. It means that the widespread acceptance of the Tauhid flag has a little impact, if none, on HTI's caliphate campaign.
Co-Authors Rysa Sahrial