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KONTROVERSI IDDAH PEREMPUAN MENGGUGAT CERAI Abdurrasyid Ridha
Tatar Pasundan : Jurnal Diklat Keagamaan Vol 16, No 1 (2022): Tatar Pasundan : Jurnal Diklat Keagamaan
Publisher : Balai Diklat Keagamaan Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38075/tp.v16i1.181

Abstract

This research was motivated by the controversy over Hambali’s that iddah for women is one menstrual period. Meanwhile, according to the major sects, the iddah is three times of quru', and based on Indonesian marriage regulations, the iddah is 90 days. Hambali’s view of thought is based on certain traditions. So this study aims to determine the validity of these traditions. This research is a takhrijul hadith’s study using descriptive method in form of content analysis. An important finding was found that it turns out that the traditions used as the legal basis for one-time menstrual iddah are da'if. The finding is something new because some scholars think that the traditions are valid. This finding is important for the public, so that it is not easy to accept the sect’s opinions that are widely spreaded on the internet. For the marriage officiants, this finding is also important in order to have more confidence towards existing regulations.Keywords: khulu’;  iddah; divorce; takhrij
PERNIKAHAN DI BAWAH UMUR DAN KEUTUHAN KELUARGA : KASUS DI INDRAMAYU Abdurrasyid Ridha
Tatar Pasundan : Jurnal Diklat Keagamaan Vol 14, No 1 (2020): Tatar Pasundan: Jurnal Diklat Keagamaan
Publisher : Balai Diklat Keagamaan Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38075/tp.v14i1.43

Abstract

Although there is a minimum age regulation of marriage, a case of underage marriage still exists The purpose of research is to know the implication of underage marriage to household integrity. This research type is field research and quantitative descriptive. The result shows that from 15 cases of underage marriage, 10 cases or 67 percent are still intact in marriage. While the remaining 5 cases ends in divorce. It implies that 33 percent of the total underage marriage in 2014 in Gabuswetan ended in divorce. To sum up, underage marriages have great implication to household integrity. They are very vulnerable to divorce.Keywords: underage marriages; divorces; children’s marriage
PERNIKAHAN DI BAWAH UMUR DAN KEUTUHAN KELUARGA : KASUS DI INDRAMAYU Abdurrasyid Ridha
Tatar Pasundan: Jurnal Diklat Keagamaan Vol 14, No 1 (2020): Tatar Pasundan: Jurnal Diklat Keagamaan
Publisher : Balai Diklat Keagamaan Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (762.02 KB) | DOI: 10.38075/tp.v14i1.43

Abstract

Although there is a minimum age regulation of marriage, a case of underage marriage still exists The purpose of research is to know the implication of underage marriage to household integrity. This research type is field research and quantitative descriptive. The result shows that from 15 cases of underage marriage, 10 cases or 67 percent are still intact in marriage. While the remaining 5 cases ends in divorce. It implies that 33 percent of the total underage marriage in 2014 in Gabuswetan ended in divorce. To sum up, underage marriages have great implication to household integrity. They are very vulnerable to divorce.Keywords: underage marriages; divorces; children’s marriage
KONTROVERSI IDDAH PEREMPUAN MENGGUGAT CERAI Abdurrasyid Ridha
Tatar Pasundan: Jurnal Diklat Keagamaan Vol 16, No 1 (2022): Tatar Pasundan: Jurnal Diklat Keagamaan
Publisher : Balai Diklat Keagamaan Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (662.424 KB) | DOI: 10.38075/tp.v16i1.181

Abstract

This research was motivated by the controversy over Hambali’s that iddah for women is one menstrual period. Meanwhile, according to the major sects, the iddah is three times of quru', and based on Indonesian marriage regulations, the iddah is 90 days. Hambali’s view of thought is based on certain traditions. So this study aims to determine the validity of these traditions. This research is a takhrijul hadith’s study using descriptive method in form of content analysis. An important finding was found that it turns out that the traditions used as the legal basis for one-time menstrual iddah are da'if. The finding is something new because some scholars think that the traditions are valid. This finding is important for the public, so that it is not easy to accept the sect’s opinions that are widely spreaded on the internet. For the marriage officiants, this finding is also important in order to have more confidence towards existing regulations.Keywords: khulu’;  iddah; divorce; takhrij