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Power Islamization: Unveiling the Islamic Politics of Kiai as Leaders of The Indonesian People Rojabi Azharghany
Al-Insyiroh: Jurnal Studi Keislaman Vol. 8 No. 1 (2022): Maret
Publisher : LP3M STAI Darul Hikmah Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35309/alinsyiroh.v8i1.4689

Abstract

This research aims to review the Islamic politics of the Kiai affiliated with the religious organization called Nahdlatul Ulama (NU) examining the Kiai's Islamic politics focusing on the social-historical arguments and strategies promoted by the religious elites to keep their role in the lives of Muslims. Within the political dynamics of modern Islamic lifestyle, Kiai still holds their position as honorable figures. The methodology of this study uses the social history school as a research method to see the social background in the Islamic political history of the kiai as well as contains a critical aspect to analyze the dynamics of the kiai's Islamic politics. This study is carried out by reconstructing socio-political events involving traditionalist kiai on the Indonesian political stage from the independence period until the 2019 election. The main finding in this study is that the Islamic politics promoted by the Kiai are based on the Islamic teachings about social concern such as maslahah mursalah and kulliatul khoms which created the Kiai's movement concept, namely mabadi’ khoiru ummah (a path that shapes the best people) and syuun ijtimaiyah (social concern). The Kiai’s involvement in politics is based on this foundation. The significance of this study takes social history as a method by introducing a new approach in revealing the political and socio-cultural significance of the kiai in his involvement in the power-politics arena in Indonesia. So that it can fully demonstrate the values built by the kiai towards Muslims in political education that leads to building awareness of the nation and state.
Analysis of Stabilization of Price Fixing for Foreign and Domestic Tourists in the Perspective of Islamic Business Ethics Rojabi Azharghany; Sitti Suryaningsih
Jurnal Mantik Vol. 4 No. 4 (2021): February: Manajemen, Teknologi Informatika dan Komunikasi (Mantik)
Publisher : Institute of Computer Science (IOCS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/mantik.Vol4.2021.1233.pp2654-2661

Abstract

Currently, buying and selling activities have developed very rapidly, this is due to the development of technology and the level of creativity of the nation's children. Along with the development of the times, selling and buying activities can also be done quickly, namely by making transactions through several applications on mobile phones or what we usually call an online shop. However, not many people ignore offline buying and selling, because business people will always come up with the latest innovations to attract the attention of buyers. All of that can be proven, one of which is the development of modern markets such as hypermart, alfamart, carrefour and many others that have spread widely in various cities in Indonesia. To realize an ideal market, it must be supported by two factors. First, competitive prices on the second trade commodity, the absence of imperfect competition, monopoly, oligopoly or cartel in certain commodities. The data obtained is by field research (field research). The data collection methods are observation, interview or interview and documentation. Business actors must be careful in determining the price to be marketed, therefore it is necessary to formulate an appropriate strategy in the product pricing system, to increase profits and the level of consumer satisfaction. Mistakes in pricing can have various consequences for the company, such as reduced levels of consumer satisfaction and trust, so that buyers feel uncomfortable and will switch to looking for other business actors. In addition, buyers can also make a rejection reaction and it will even be fatal with an action that can drop the company's good name. Whereas in Islamic business ethics, price fixing must be applied fairly and without disadvantage between the seller and the buyer.
Capitalizing The Sacred: Marketing Blessed Water as Religious Theraphy in Krejengan Probolinggo Rojabi Azharghany
JURNAL AT-TURAS Vol 5, No 2 (2018): Sosiologi dan Budaya
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (217.031 KB) | DOI: 10.33650/at-turas.v5i2.372

Abstract

This study considers a question of whether blessings are commodified in the ritual practices of religious therapy associated with the certain religious figures. Buying the Air Berkah (Holy Water) from Habib Hasan Al Muhdor, a religios leader of Majelis Shalawat Ahbabul Musthofa, is a continuous tradition practiced by local Muslims at Widoro  Krejengan Probolinggo. By observing this religious (or economic?) therapy, this study attempts to argue that they have been transmitting the material thing, money, into the blessing of the attendant spirit mediums. As they received blessing and magical item from the medium air berkah, they reached for wallets to make donation. This study goes to analyze the ways their stock of knowledge are constructed through ritualized practices of buying air berkah and the ways it reproduced the social structure of Krejengan community associated with their religious belief in the commodified item of blessing. It leads this study to conclusion that religion of the masses requires holy men to satisfy the needs of ordinary men and women, and hence the sacred and charisma are corrupted by the demand for miracles and spectacles through certain mechanism, including religious therapy.
Konsumsi Yang-Sakral: Amalan dan Air Doa sebagai Terapi Religius Di Probolinggo Rojabi Azharghany
JURNAL AT-TURAS Vol 7, No 1 (2020): Sosiologi Agama dan Tafsir Keindonesiaan
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (421.964 KB) | DOI: 10.33650/at-turas.v7i1.932

Abstract

The practice of the ritualprayer waterand amalan by asking the kiai which is the belief of the community is constructed as a sacred house that can calm their spirituality from the blazing confusion and problems of life. This study aims to find out how the role of the kiai as religious leaders and social leaders in maintaining the spirituality of the people through water rituals of prayer and practice. This study takes the setting of a kiai in Pesantren Nurul Jadid who has the highest number of students in Probolinggo, East Java. The construction of the community of prayer water and practices are assessed using qualitative methods. Researchers chose non-probability sampling techniques by determining the subject in a purposive and snow ball manner. Collecting data with participant observation and interviewing 1 kiai and 8 communities around pesantren who have special needs for prayer and practice water. The data analysis of this study uses the concept approach of Berger's knowledge sociology. The results of the analysis of community construction in the pesantren indicate their need for supernatural power to solve life's problems. The community identifies this power with the kiai. It is this identity that maintains and maintains the social structure of the relationship between the community and the kiai to the present, as well as being externalized by the kiai in conducting spiritual guidance.Keywords: Kiai, Prayer Water and Amalan, Social Construction
PKM Pendampingan Communicative Concept Mapping Proyek Islamisasi Kurikulum Pendidikan di Pesantren Nurul Jadid Rojabi Azharghany; Shafira Aulia; Shofiatul Meiniah; Mufliha Mufliha; Ulfi Nadiroh; Zahratul Fikri An-Nabila
GUYUB: Journal of Community Engagement Vol 3, No 2 (2022)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/guyub.v3i2.4116

Abstract

Kegelisahan yang dialami pemegang kebijakan arah pendidikan dalam menentukan profil lulusan santri di Pesantren Nurul Jadid, muncul gagasan untuk melakukan “islamisasi” kurikulum pendidikan. Namun gagasan yang muncul tersebut dimungkinkan kurang akrab dalam pengetahuan guru. Disinilah pentingnya pemetaan pengetahuan dengan harapan dapat menjadi dasar untuk rencana aksi. Langkah awal yang perlu dilakukan adalh dengan membuat jalur Communicative Concept Mapping (pemetaan konsep komunikatif), sebuah metode yang sering digunakan untuk menilai pengetahuan partisipan tentang suatu topik. Proyek saya mempelajari bagaimana pengetahuan guru terkait berpikir reflektif tentang islamisasi pengetahuan dan penilaian mereka terhadap islamisasi pengetahuan yang mereka fahami untuk diterapkan dalam kurikulum selama pengalaman profesional (professional experience) mengajar. Pendampingan ini menghasilkan sudut pandang metodolgis dan praktis Pertama, Masuk ke dalam, jangan lebar . Metode pemetaan konsep ini menghasilkan sejumlah besar data kualitatif untuk digunakan, jadi lihatlah pengetahuan, perubahan pengetahuan, dan penalaran beberapa orang secara mendalam. Ini bukan metode praktis untuk studi skala menengah atau lebih besar. Kedua, Menggabungkan peta konsep dengan wawancara memberikan peluang yang sangat baik untuk triangulasi pernyataan peserta mengenai pemahaman mereka tentang topik tersebut. Ini juga memungkinkan Anda untuk beralih dari pertanyaan tentang apa yang diketahui peserta (sesuai peta konsep mereka) ke pertanyaan menyelidik tentang bagaimana mereka mengetahuinya dengan cara tertentu.
Paradigma Dakwah Islam Kyai dalam Kancah Politik Kekuasaan Pasca Kemerdekaan di Indonesia Rojabi Azharghany; Abdul Adim; Hae Ruli Rusdi
Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 2 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v21i2.7184

Abstract

This paper aims to review the politics of Islam kiai affiliated to the nahdlatul ulama (NU) religious organization by explaining the historical social arguments and strategies pursued by this religious elite to continue to play a role in the lives of Muslims. Kiai can continue to exist with his honorable position, facing political dynamics in the current modernization of Muslim life. This study method uses the madzhab of social history as a research method to look at the social background in the political history of Islam kiai as well as contain critical aspects to analyze the political dynamics of Islam kiai. Data analysis by reconstructing socio-political events involving traditionalist kiai on the Indonesian political stage from the time of independence until the 2019 election. The results showed that the Islamic politics promoted by the Kiai were based on Islamic teachings about social concerns such as maslahah mursalah (the concept of putting goodness first) and kulliatul khoms (the concept of the five basic human rights) which were sparked in the formulation of the concept of the kiai movement, namely mabadi' khoiru ummah (pioneering towards the best people) and syuun ijtimaiyah (social concern).
Paradigma Dakwah Islam Kyai dalam Kancah Politik Kekuasaan Pasca Kemerdekaan di Indonesia Rojabi Azharghany; Abdul Adim; Hae Ruli Rusdi
Alhadharah: Jurnal Ilmu Dakwah Vol 21, No 2 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v21i2.7184

Abstract

This paper aims to review the politics of Islam kiai affiliated to the nahdlatul ulama (NU) religious organization by explaining the historical social arguments and strategies pursued by this religious elite to continue to play a role in the lives of Muslims. Kiai can continue to exist with his honorable position, facing political dynamics in the current modernization of Muslim life. This study method uses the madzhab of social history as a research method to look at the social background in the political history of Islam kiai as well as contain critical aspects to analyze the political dynamics of Islam kiai. Data analysis by reconstructing socio-political events involving traditionalist kiai on the Indonesian political stage from the time of independence until the 2019 election. The results showed that the Islamic politics promoted by the Kiai were based on Islamic teachings about social concerns such as maslahah mursalah (the concept of putting goodness first) and kulliatul khoms (the concept of the five basic human rights) which were sparked in the formulation of the concept of the kiai movement, namely mabadi' khoiru ummah (pioneering towards the best people) and syuun ijtimaiyah (social concern).
Jejak Dakwah Kiai Sebagai Creator Dalam Dinamika Perubahan Sosial Rojabi Azharghany
Dakwah Vol 9 No 2 (2023): AGUSTUS
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v9i2.2349

Abstract

Penelitian ini bertujuan untuk menganalisis jejak peran dakwah dakwah kiai sebagai agen creator dalam menghadapi perubahan sosial di masyarakat. Pembahasannya dengan melakukan kajian pada hasil penelitian cendekiawan yang ditulis sejak tahun 1974 hingga sekarang, dengan menyorot kiai tidak hanya memediasi dalam perubahan masyarakat, atau bahkan mengalami stagnasi dalam perubahan. Lebih dari itu, kiai muncul sebagai agen yang aktif dalam melakukan kreasi untuk keluar dari berbagai persoalan-persoalan yang dihadapi baik oleh dirinya, pesantren maupun masyarakat. Untuk tujuan tersebut, metode sejarah sosial dipilih dalam penelitian ini dengan menganalisis kajian pemikiran tentang kiai yang dilakukan oleh para cendekiawan terdahulu dengan mengedepankan latarbelakang sosial dalam sejarah dakwah kiai sebagai creator dalam perubahan sosial, sekaligus memuat aspek kritis untuk menganalisis peran dakwah kiai sebagai creator dinamika perubahan sosial. Kajian ini dilakukan dengan merekonstruksi peristiwa-peristiwa sosial yang melibatkan para kiai tradisionalis di panggung sejarah perubahan sosial sejak tahun 1974 sampai saat ini. Hasilnya Pertama, Terminologi cultural broker terbantahkan dengan fakta kiai sebagai creator. Kedua, kiai melakukan modernisasi tradisi. Ketiga, politik dan pemberdayaan masyarakat diperankan oleh kiai untuk mewujudkan rahmatan lil alamin dan kemaslahatan umat. Keempat, kiai melakukan transformasi pemikiran untuk mewujudkan masyarakat yang moderat. Kelima, kiai sebagai patron memiliki andil yang kuat dalam rangka membimbing umat. Keenam, kiai sebagai decision maker mewujudkan kesejahteraan dan kemaslahatan umat. Ketujuh, dinamika dakwah kiai dalam perubahan sosial kekuasaan mengungkap fleksibilitas peran dakwah kiai ketika berhadapan dengan kekuasaan lainnya. Kedelapan, kiai mampu memerankan sebagai influncer yang mencerdaskan umat di era digital dengan penerimaan pada semua kalangan tua maupun generasi milenial.