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All Journal Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam
Abd Ghafur
Institut Ilmu Keislaman Zainul Hasan Genggong
Economics, Econometrics & Finance Social Sciences

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 1 
Al-Riba (Bunga) dalam Perspektif Sejarah & Agama Abd Ghafur
Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Vol 4 No 2 (2018): June
Publisher : Fakultas Ekonomi dan Bisnis Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (248.012 KB)

Abstract

Riba is not a matter of concern in Islamic society, but actually outside of Islam also take seriously problem of usury. For, usury has become a discussion among Jews, Greeks, as well as Romans and Christians.Riba in the divine religion has been declared haraam, the Jews forbade the taking of flowers. This prohibition is contained in the Old Testament (the Old Testament) as well as the Talmudic laws. In Roman and Greek societies prohibited interest in its territory. Interest at that time was strictly prohibited by strict laws. The Christian side considers that the verse contained in Luke 6: 34-35 as a verse that condemns the practice of making flowers. In the Islamic religion also strictly prohibits the practice of usury. It is contained in the Qur'an and as-Sunna.
Mekanisme Pasar Perspektif Islam Abd Ghafur
Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Vol 5 No 1 (2019): January
Publisher : Fakultas Ekonomi dan Bisnis Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (337.976 KB)

Abstract

The market is a place that has rules that are prepared to exchange property rights and exchange goods between producers and consumers. Islam affirms that the market must stand on the principle of perfect competition. However, that does not mean that freedom is absolute, but freedom is wrapped in a shari’ah frame. The market mechanism in Islam is the existence of market freedom in determining prices. Prices depend on the market. However, Islam does not adhere to market-based prices freely. Islam will intervene when there is a monopoly on the market price. the market mechanism in an Islamic perspective is not only social dimensioned, but also there is a theological element that the market is controlled and supervised by the Shari’a.
Konsumsi dalam Islam Abd Ghafur
Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Vol 2 No 2 (2016): June
Publisher : Fakultas Ekonomi dan Bisnis Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Consumption is essentially out something in order to meet the needs. Consumption includes purposes, pleasure and luxury. Pleasure or beauty permitted as long as not excessive. Consumption according to a Muslim is merely intermediaries to add strength to obey God, which has a positive indication in his life. Someone Muslims would not hurt himself in the world and in the Hereafter, that it allows him to obtain and fulfill its consumption at a level beyond the limit, to keep them busy chasing and enjoy the pleasures of the world so as to neglect its primary task in this life. In Islam, the purpose of consumption is not a concept but a benefit unilitas (maslahah). The maslahah attainment is the goal of al-maqa>s}idus-of shari’ah. Unilitas concept is very subjective because it contradicts the fulfillment or wants, and the concept maslahah relatively more objective because contrary to the fulfillment or needs. Maslahah filled based on rational considerations normative and positive, then there are criteria on an economic good that discount maslahah or not. As determined unility more subjective because it differs from one person to another.
Uang dalam Perspektif Ekonomi Islam Abd Ghafur
Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Vol 3 No 1 (2017): January
Publisher : Fakultas Ekonomi dan Bisnis Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

When the number of people growing and the advance of civilization, activity, as well as the inbraclions among humans is incresing. The number and types ot human needs is also increasingly drverse. One another began to require. Then needed a medium of exchange which was then known as “Money”. After the presence of money, the mashet began to form as a meeting place for buyers and sellus to transact with each other goods and services. Initrally the fuction of money is just a medium of exchange is order to facititate the exchange of. Put, along ajth the times of money has switehed from medium of exchenge to a broader function plper. Money in Islamic economics is a flow concept, where the treasures should hot be stacked but rather owned property shall be circulated. In Islam, anything that serves as money then the fuuction ouly as a medium of exchange, not a commodity that is traded whit exchange ether on the spot or not.
Ekonomi Konvensional Vs Ekonomi Islam Abd Ghafur
Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Vol 3 No 2 (2017): June
Publisher : Fakultas Ekonomi dan Bisnis Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

When discussing the modern economics system, usvally referring to large systems; capitalis and socialism. Capitalism is a system based on voluntary exchange in a free market. On the contray, socialism trres to unite the problems of production, consumption, and distribution through planning or cominand. On Islamic economics in relation to socialism or capitalism is not bout “wheter” Islamic economics is socralism or capitalism, bot rather to “where” it is in the spectrum, is there any diffence between the two systems. Capitalism economics system, every person is free to own property and one is free to estabilish. Manage the desired enterprise, bcause incapitalist system capital is the source of production and source of freedom. The socialist economics system of all formsof production and source of stateowned commerce, individuals are not permitted to own it. Islamic economic syitem based on the teachings and valves of Islam that the state acts as a policy maker and performs supervisory functions in order to avoid distorsion by the economiy.
Al-Riba (Bunga) dalam Perspektif Sejarah & Agama Abd Ghafur
Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Vol 4 No 2 (2018): June
Publisher : Fakultas Ekonomi dan Bisnis Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (608.565 KB)

Abstract

Riba is not a matter of concern in Islamic society, but actually outside of Islam also take seriously problem of usury. For, usury has become a discussion among Jews, Greeks, as well as Romans and Christians.Riba in the divine religion has been declared haraam, the Jews forbade the taking of flowers. This prohibition is contained in the Old Testament (the Old Testament) as well as the Talmudic laws. In Roman and Greek societies prohibited interest in its territory. Interest at that time was strictly prohibited by strict laws. The Christian side considers that the verse contained in Luke 6: 34-35 as a verse that condemns the practice of making flowers. In the Islamic religion also strictly prohibits the practice of usury. It is contained in the Qur'an and as-Sunna.
Mekanisme Pasar Perspektif Islam Abd Ghafur
Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Vol 5 No 1 (2019): January
Publisher : Fakultas Ekonomi dan Bisnis Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (337.976 KB)

Abstract

The market is a place that has rules that are prepared to exchange property rights and exchange goods between producers and consumers. Islam affirms that the market must stand on the principle of perfect competition. However, that does not mean that freedom is absolute, but freedom is wrapped in a shari’ah frame. The market mechanism in Islam is the existence of market freedom in determining prices. Prices depend on the market. However, Islam does not adhere to market-based prices freely. Islam will intervene when there is a monopoly on the market price. the market mechanism in an Islamic perspective is not only social dimensioned, but also there is a theological element that the market is controlled and supervised by the Shari’a.
Konsumsi dalam Islam Abd Ghafur
Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Vol 2 No 2 (2016): June
Publisher : Fakultas Ekonomi dan Bisnis Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (822.383 KB)

Abstract

Consumption is essentially out something in order to meet the needs. Consumption includes purposes, pleasure and luxury. Pleasure or beauty permitted as long as not excessive. Consumption according to a Muslim is merely intermediaries to add strength to obey God, which has a positive indication in his life. Someone Muslims would not hurt himself in the world and in the Hereafter, that it allows him to obtain and fulfill its consumption at a level beyond the limit, to keep them busy chasing and enjoy the pleasures of the world so as to neglect its primary task in this life. In Islam, the purpose of consumption is not a concept but a benefit unilitas (maslahah). The maslahah attainment is the goal of al-maqa>s}idus-of shari’ah. Unilitas concept is very subjective because it contradicts the fulfillment or wants, and the concept maslahah relatively more objective because contrary to the fulfillment or needs. Maslahah filled based on rational considerations normative and positive, then there are criteria on an economic good that discount maslahah or not. As determined unility more subjective because it differs from one person to another.
Uang dalam Perspektif Ekonomi Islam Abd Ghafur
Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Vol 3 No 1 (2017): January
Publisher : Fakultas Ekonomi dan Bisnis Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (436.821 KB)

Abstract

When the number of people growing and the advance of civilization, activity, as well as the inbraclions among humans is incresing. The number and types ot human needs is also increasingly drverse. One another began to require. Then needed a medium of exchange which was then known as “Money”. After the presence of money, the mashet began to form as a meeting place for buyers and sellus to transact with each other goods and services. Initrally the fuction of money is just a medium of exchange is order to facititate the exchange of. Put, along ajth the times of money has switehed from medium of exchenge to a broader function plper. Money in Islamic economics is a flow concept, where the treasures should hot be stacked but rather owned property shall be circulated. In Islam, anything that serves as money then the fuuction ouly as a medium of exchange, not a commodity that is traded whit exchange ether on the spot or not.
Ekonomi Konvensional Vs Ekonomi Islam Abd Ghafur
Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Vol 3 No 2 (2017): June
Publisher : Fakultas Ekonomi dan Bisnis Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (672.841 KB)

Abstract

When discussing the modern economics system, usvally referring to large systems; capitalis and socialism. Capitalism is a system based on voluntary exchange in a free market. On the contray, socialism trres to unite the problems of production, consumption, and distribution through planning or cominand. On Islamic economics in relation to socialism or capitalism is not bout “wheter” Islamic economics is socralism or capitalism, bot rather to “where” it is in the spectrum, is there any diffence between the two systems. Capitalism economics system, every person is free to own property and one is free to estabilish. Manage the desired enterprise, bcause incapitalist system capital is the source of production and source of freedom. The socialist economics system of all formsof production and source of stateowned commerce, individuals are not permitted to own it. Islamic economic syitem based on the teachings and valves of Islam that the state acts as a policy maker and performs supervisory functions in order to avoid distorsion by the economiy.
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