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All Journal Aqidah-Ta: Jurnal Ilmu Aqidah Vox Populi Jurnal Tafsere
Rahmi Damis
UIN Alauddin Makassar
Religion Education Social Sciences

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PEREMPUAN DAN POLITIK MENURUT ISLAM Rahmi Damis
Vox Populi Vol 1 No 1 (2010): VOX POPULI
Publisher : ILMU POLITIK UNIVERSITAS ISLAM NEGERI (UIN) ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2601.277 KB) | DOI: 10.24252/vp.v1i1.8096

Abstract

Al-Quran sebagai landasan utama ajaran Islam menempatkan perempuan pada tempat yang mulia, tidak membeda-bedakan antara laki-laki dan perempuan. Hal inilah yang dipraktekkan oleh Rasulullah saw., sehingga perempuan pada masanya banyak yang terlibat dalam berbagai kegiatan termasuk kegiatan politik Nabi, ditandai dengan ikut sertanya perempuan membantu dalam setiap peperangan yang dilakukan oleh kaum muslimin. jadi, Islam datang mengubah nasib kaum perempuan dengan memberi hak, kehormatan, dan kewajiban sesuai dengan harkat dan martabat mereka, sebagai makhluk yang bertanggung jawab kepada Allah swt., baik terhadap diri sendiri, keluarga, dan masyarakat maupun negara.Keywords: Islam, Perempuan, Politik
PERSEPSI TAREKAT KHALWATIYAH YUSUFIYAH TENTANG AYAT-AYAT ZIKIR (SUATU KAJIAN LIVING QUR’AN) Muhammad Nawir Faried; Achmad Abubakar; Rahmi Damis
Aqidah-ta: Jurnal Ilmu Aqidah Vol 8 No 1 (2022)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v8i1.27366

Abstract

The main problem of this research is the understanding of the Khalwatiyah Yusufiyah Congregation about the verses of the Qur'an which are used as the basis for remembrance of Allah swt., the implementation and effects of its practice. The type of research is a field research which is qualitative-descriptive. The approaches used are interpretation, socio-historical, and Sufistic. The source of the data for this research is the sheikh or murshid of the Khalwatiyah Yusufiyah Order, the caliph and his followers. The data collection methods are observation, interviews, and documentation. Then the data processing and analysis techniques were carried out through three stages, namely data collection, data reduction, data presentation, and drawing conclusions. The results of this study indicate that the interpretation of the Qur'anic verses about remembrance by the Khalwatiyah Yusufiyah Order which is used as the basis for remembrance (for example, QS al-Ahzab/33:41-42) has differences with the commentators of the pronunciation of z\ ikran kas\i>ra> (remembrance as much as possible). Meanwhile, QS al-Syu>ra/42:11 and QS al-Baqarah followers of the Yusufiyah Khalwatiyah Order are the same as those expressed by the commentators. The practice of followers of the Khalwatiyah Yusufiyah Order is to do remembrance every time, every time, and every day. After the fardu prayer, dhikr, praying jahar or sir, especially on Friday nights based on the direction of the Murshid, the effect makes them pray diligently, their faith increases, their behavior is good, solidarity with fellow humans is good, their social spirit is high. The implication is, hopefully it can provide insight into remembrance for everyone, especially the congregation of the Khalwatiyah Yusufiyah congregation. And to the Murshid and or the caliph to give (add) lessons regarding the understanding of the verses of the Qur'an about remembrance
QIRĀ’AH RIWAYAT AL-KISĀ’I Rahmi Damis
Jurnal Tafsere Vol 4 No 2 (2016)
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1019.339 KB)

Abstract

Hamzah ibnu Habib al-Zayyat dan al-Kisā’i merupakan salah seorang Imam qirā’at sab’ah yang fasih dan dabit, berasal dari Kufah. Periwayatnya ada dua: Pertama, Abū al-Haris. Ia terpercaya, cerdas, teliti, dabit. siqah dan menguasai bacaan al-Kisā’i. Kedua Al-Dūri. Ia terpercaya dalam qirā’at, konsisten dan akurat, akan tetapi tidak hanya berguru pada al-Kisā’i, melainkan juga kepada yang lain yakni ‘Abū ‘Amr, sehingga bacaannya terkadang berbeda dengan al-Kisā’i. Penerapan qirā’at al-Kisā’i dalam al-Qur’an secara garis besar terlihat pada kaidah umum dan kaidah khusus. Kaidah umum meliputi mim jāma’, ha kināyah, izhār dan idgām serta imālah kubrā. Sedang kaidah khusus meliputi farsy al-huruf.
Co-Authors Achmad Abubakar Muhammad Nawir Faried