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Darussalam Syamsuddin

Unknown Affiliation

Author-ID : 4382826

Religion Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Implementasi Undang-Undang Nomor 7 Tahun 2017 Tentang Pemilihan Umum Di Kota Makassar: Studi Bawaslu Provinsi Sulawesi Selatan Aslang Jaya; Darussalam Syamsuddin; Alimuddin Alimuddin
Vox Populi Vol 2 No 2 (2019): VOX POPULI
Publisher : ILMU POLITIK UNIVERSITAS ISLAM NEGERI (UIN) ALAUDDIN MAKASSAR

Studi ini membahas tentang sejauhmana peran Bawaslu Provinsi Sulawesi-Selatan dalam menerapkan Undang-Undang Nomor 7 Tahun 2017 tentang Pemilihan Umum untuk meminimalisir pelanggaran Pemilu di Kota Makassar. Jenis Penelitian ini ialah penelitian deskriptif kualitatif lapangan. Penelitian ini dilakukan untuk mengumpulkan sejumlah data yang diperoleh dari informan di lapangan untuk menemukan berbagai fakta atau fenomena sosial, kemudian menganalisisnya dan berupaya melakukan teorisasi berdasarkan apa yang diamati. Lokasi Penelitian dilakukan di Kota Makassar. Lokasi ini dipilih karena memiliki semua aspek pendukung agar dapat berjalan dengan baik dan Kota Makassar terkenal sebagai daerah sentral politik di Sulawesi Selatan.

DAKWAH INKLUSIF DI KOTA PAREPARE Iskandar Iskandar; Natsir Mahmud; Darussalam Syamsuddin; Usman Jasad
KOMUNIDA : Media Komunikasi dan Dakwah Vol 8 No 2 (2018): Komunida : Media Komunikasi dan Dakwah
Publisher : Fakultas Ushuluddin, Adab, dan Dakwah IAIN Parepare

The results of this dissertation research show (1) the orientations of the inclusive insightful da’wah materials in Kecamatan Bacukiki are that da'i must be sincere, that da'i becomesa role model, that da'i always learns and upgrades knowledge. Inclusive da'wah should use local languages, straightforward ways, narrative-substantive da’wah without indoctrination, calm and wise da'wah. Da’wah should be suitable to the needs of mad'u, suitable to the development of science and technology, and the level of knowledge of mad'u. Inclusive Da'wah is carried out based on da'wah maps andits relevance to plural societies. It should encourage social transformation, can be applied, and carried out in a dialogical manner; (2) The obstacles of inclusive da'wah are fanatical people, da'wah that does not enlighten and educate, da’wah that is not in accordance with the situation, conditions and ways of thinking of the people, da’wah that does not useBuginese language, preserved Buginese culture, da’i who are not yet competent, not communicative, and generally still low in IT skills; (3) The solutions to the obstacles of inclusive da'wah are that there should be a mapping of da'wah in Kecamatan Bacukiki, the Regional Government and Ministry of Religious Affairs must be synergistic, da’i should master the local language namely Buginese, da’i should be trained. Inclusive da'wah should be comprehensive, affordable access to the society, having syllabus, enlightening da'wah, and da’i who has competence, integrity and exemplary profile. The implications of this research are that (1) the Regional Government of Parepare must take care of the tolerance and harmony of the Bacukiki society, (2) the Ministry of Religious Affairs of Parepare makes a map of da'wah, trains da'i, compensates da'i, etc.; (3) the Indonesian Ulema Council becomes a representative forum for the people and carries out its main duties and functions; (4) Religious Social Organizations train their da'i professionally and responsibly; and (5) Da’wah practitioners always develop their competence and qualifications, master Arabic, Indonesian, and Buginese, master Information and Communication Technology, and protect them selves to have personality integrity.

MASLAHAT DALAM HUKUMAN MATI BAGI PELAKU LGBT Muhammad Taufan Djafri; Darussalam Syamsuddin; Abdul Syatar
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 2 (2022): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v16i2.1154

Lesbian, Gay, Bisexual and Transgender (LGBT) is a term used since the 1990s to describe a group of people with different sexual orientations and behaviors. This term replaces the previous phrase "Gay Community". Some countries that reject LGBT people are Saudi Arabia, Yemen, Sudan and Iran, which are known to have imposed the death penalty on LGBT people. Though there have been no reports of actual death sentences in recent years. This study aims to reveal the relationship between the benefits of Islamic law and the possibility of imposing the death penalty on LGBT offenders. A normative approach is used in this study and it is found that in Islam, LGBT is prohibited. Although scholars differ on the punishment for LGBT offenders, there are still LGBT offenders found in the Muslim community. The maslahah perspective is presenting studies and guidelines that can be used as a reference in determining the appropriate punishment for LGBT offenders. The assumption about the permissibility of being LGBT can be rebutted by the presence of power that underlies one's religious beliefs. Scientists hope that punishment for LGBT offenders will not only become a discourse but should be considered if possible to be implemented. The government and all related elements must be able to provide awareness that stigma, discrimination or prejudice against LGBT people is something that can happen because religion prohibits LGBT actions and the concept of human rights is upheld in Indonesia.

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