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Handling Cases of Sexual Violence against Children in North Aceh Regency (Overview: Law Number 23 Year 2002 and Aceh Qanun Number 11 Year 2008 Concerning Children Protection) Abdullah Abdullah
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 1 (2020): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i1.734

Abstract

The impact of sexual violence in northern Aceh has destroyed the rule of law, individual rights and social order, through writing it will describe and analyze efforts to handle cases of sexual violence against children in the northern Aceh district. This type of research includes normative juridical research in which qualitative information and research data are mostly in the form of texts and a number of case studies. The results showed that: sexual violence against children in the district of North Aceh, namely rape, sexual harassment, sodomy, incest, escaping underage girls, molestation and intimidation. Adult actors sometimes have blood relations, kinship, educational relationships and have intimate relationships. Forms of handling cases by social services under the control of P2TP2A service units in collaboration or in partnership with various parties / institutions starting with assistance in the community, psychological recovery of victims, bringing victims to the doctor for vise and then proceed to the police station, continued to assist until the legal process in court there is legal certainty then the next handling will be handled by the government through the North Aceh district social service by maintaining security, fulfillment of restitution rights for victims, but this hope has not been realized maximally because the North Aceh district government has not made a comprehensive program for rehabilitation of victims, generally victims handed over to the family and facilitated to be entrusted in the salafi boarding school (traditional).
Pelatihan Manasik sebagai Syarat Haji Perspektif Ulama Aceh Nasrullah Nasrullah; Abdullah Abdullah; Chalidin Chalidin
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 1 (2019)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (605.271 KB) | DOI: 10.24090/mnh.v13i1.2115

Abstract

The word manasik in several Qur’anic verses and hadith shows the importance of the perfection of the Hajj. Classical Muslim scholars do not discuss specifically about manasik, but nowadays the manasik (hajj rituals) training for prospective pilgrims has been coordinated by government. This requires new ijtihad for the legality of Hajj ritual training, especially among Acehnese scholars. This research examines how the position of manasik is within the scope of the Hajj rules; how the Aceh Ulamas view and consider the manasik training as a requirement of Hajj. This study uses a qualitative method. The results of the study indicate that the position of manasik training within the scope of the Hajj rule is as an observance and knowledge of the procedures for performing the Hajj. Learning Hajj rituals includes an observance and it is obligatory for people who do not understand it such as conditions, requirements and things that are not permitted during Hajj. Acehnese Ulama are of the view that the Hajj manasik training cannot be used as a requirement of Hajj, but there are also those who argue that in the present conditions the manasik training can be used as a requirement of the Hajj and it can even become mandatory. The existence of differences of opinion in carrying out ijtihad is caused by legal basis considerations and the logic used.
Juridical Study of Corruption Crime in Indonesia: A Comparative Study Abdullah Abdullah
International Journal of Law, Environment, and Natural Resources Vol. 2 No. 1 (2022): April Issue
Publisher : Scholar Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51749/injurlens.v2i1.22

Abstract

Corruption is an act of deviation that is against the law and the principle of justice (al-`adalah). Corruption with all its negative impacts produces various distortions in the life of the nation and state. In Islamic law, Corruption (jarimah) Crime is prohibited in the Qur'an and al-hadith. Fingers of corruption fall into the category of ta'zir punishment where the type of punishment is determined by the government (ulil amri) through a court decision so that perpetrators of corruption can be sentenced to imprisonment, fines, cut-offs hands (had), or even death if the government so wishes. In the aspect of Indonesian criminal law, the eradication of corruption is regulated in Law No. 31 of 1999 jo. Law No. 20 of 2001. This provision can ensnare perpetrators of corruption in both the private and public sectors. To increase the effectiveness of law enforcement against corruption, the government established the institution of the Corruption Eradication Commission (KPK) and the Court of Corruption. In addition, to facilitate the process of proving corruption offenses, this provision applies a reverse burden of proof.