Yuliana Jaimut
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FENOMENA UJARAN TEKS DISKRIMINATIF: KOS INI HANYA MENERIMA MAHASISWA MUSLIM DALAM TERANG FILSAFAT RELASIONALITAS DALAM BERAGAMA ARMADA RIYANTO Yuliana Jaimut; Siklus Rikardus Depa; Eugenius Ervan Sardono
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 5 No 1 (2022): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1155.724 KB) | DOI: 10.53977/sd.v5i1.524

Abstract

This paper is a critical analysis of the text that reads: "This boarding house only accepts Muslim students" based on the philosophy of relationality of Armada Riyanto towards the phenomenon of religious pluralism in Indonesia. Indonesia has various religions. Religious diversity in Fleet Relational Philosophy means acceptance of others in their plurality. The methodology used in this research is Phenomenological Description Analysis (FDA), which examines the text: "This boarding house only accepts Muslim students" in Armstrong's compassionate perspective. The findings of this study are: (1) me and the text. Humans criticize the discriminatory text "this boarding school only accepts students" from the idea of Riyanto's Fleet Relationality. (2) Me and Liyan. Build empathy and dialogue as a 'door' of tolerance. (3) Me and God. Strong faith will further encourage tolerance, not the other way around.
DISKURSUS TENTANG ALLAH MENCIPTA MANUSIA DAN IMPLIKASINYA DALAM HIDUP (ANALISIS FILOSOFIS ATAS KEJ 1:26-27) Yuliana Jaimut; Agustinus Masterinus Laka Meko
Aggiornamento Vol. 3 No. 01 (2022)
Publisher : Aggiornamento

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Abstract

Philosophy of religions talk about God in a rational level. This does not conflict with the theology or religious faith. In this case the author reverses this, namely approaching the text of faith from a philosophical side. The goal is the same, to find a rational basis for God. The search for God is focused on God as the creator and his relevance to human life. God created man in his image and likeness. Image in Hebrew is called tselem and appearance as demut (Gen 1:26-27). Tselem and demut are studied philosophically by approaching the text as a literary work. The text of Genesis 1:26-27 is then juxtaposed with the teachings of Platonism about the creation of the universe. The meaning found is that image is a natural gift for each person and appearance is a process of becoming image of God. The implication is that everyone is an image of God. As the image of God he deserves respect. Since man is the image of God, every human being also radiates the face of God. To quote St. Augustine that all humans although evil, he is still the image of God. In addition, the concept of God as creator proves that evil and atheism cannot be rationally accepted. Thoughts about God the creator of man contain actual truths and are not obsolete in history. Image and similar is an expression of the deep relationship between humans and God and each other