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All Journal Transformasi: Jurnal Pengabdian Masyarakat TAJDID
Nisfawati Laili Jalilah
IAIN Mataram
Religion Humanities Education Environmental Science

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MEREKA YANG (DI)LUPA(KAN): BIAS GENDER PERAN PEREMPUAN DALAM SYI’AR ISLAM Jalilah, Nisfawati Laili
TRANSFORMASI Vol 9, No 2 (2013): Desember
Publisher : LP2M IAIN Mataram

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Abstract

Abstrak: Peran perempuan dalam Syi’ar Islam di Indonesia berlangsung dinamis. Dinamika ini terjadi karena konstruksi sosial, budaya dan politik yang berkelindan dengan nilai-nilai agama. Sifat akomodatif agama-agama baru yang masuk ke nusantara, dikalahkan oleh karakter budaya yang dominatif. Konstruksi kultural memposisikan peran perempuan sebagai pendamping laki-laki, yang kemudian menempatkan perempuan dalam posisi sub-ordinatif. Konstruksi kultural ini berkaiterat dengan keyakinan agama (Islam) yang meletakkan perempuan sebagai “makmum” kaum laki-laki. Sifat dominatif kaum laki-laki atas peran kesejarahan mereka dalam Syi’ar-syiar Islam dijustifikasi dengan  maskulinitas penulisan sejarah. Karena itu, peran perempuan dalam syi’ar Islam di Indonesia dilupakan dan dinegasikan. Ironisnya, mindset maskulinitas ini juga merasuk dalam alam fikiran, sikap dan penerimaan kaum perempuan di Indonesia atas peran perempuan dalam syi’ar Islam. Dialektika peran perempuan dalam syiar Islam di Indonesia, pada akhirnya menempatkan perempuan dalam posisi yang dikalahkan dan dilupakan, baik dalam historigrafi maupun ingatan kolektif.
Relasi Adat dan Islam dalam Ritual Sumpah Garap Sebagai Alternatif Penyelesaian Tindak Pidana Pencurian pada Masyarakat Islam Sasak Mulhimmah, Baiq Ratna; Jalilah, Nisfawati Laili
TAJDID Vol 28 No 2 (2021): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36667/tajdid.v28i2.783

Abstract

Garap is a ritual that is believed by the Sasak Islamic community in the southern part of Lombok as an alternative to the settlement of the crime of theft. This ritual is carried out since the death of the Nyatok Guardian. This research aims to describe the meaning of garap for the Sasak Islamic community, the reason the garap tradition is able to become the main mechanism for resolving criminal acts, explain the position of garap as the settlement of criminal acts informal law and describe the relationship between adat and Islam in the Garap process. The method used is descriptive qualitative research using a legal anthropological approach. Data mining using observation, interviews, and documentation. The results show that the garap ritual has a very important meaning, in terms of function, it is not only used as a mechanism for resolving cases of theft an sich, but also as a guardian of a village community order. Work on as an alternative to resolving disputes over its position via vis with state law. The thick culture and the strength of the community in holding religious teachings make the garap ritual inseparable from the influence of religion (belief) so that the relationship of religious customs can be seen from the process of working on rituals such as reading the holy verses of the Qur'an in the process of the cultivation path.
Co-Authors Baiq Ratna Mulhimmah