Dharma Setyawan
STAIN Jurai Siwo Metro Lampung

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MOVING IJTIHAD AND TAJDID ON AMAL USAHA MUHAMMADIYAH (AUM) IN BUILDING THE CIVILIZATION OF ISLAMIC ECONOMY Setyawan, Dharma
ADDIN Vol 11, No 1 (2017): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v11i1.1904

Abstract

Muhammadiyah declares that the gate of ijtihad (reasoning) and tajdid (modernization) were being yet continued. Ijtihad was the base core to establish the main character of Muhammadiyah as a Modern Islamic Modernization Movement. Then, the establishment on tajdid (modernization) grows as a motor to improve the system of its movement on finding the solution to ideology problem, politic, business, social, cultural, and defence. Muhammadiyah, which the first time moved on social-religious track, was still upbringing to comprehend and rolling in the progressivity of Moslem society as in the case Indonesia. By ijtihad (reasoning) and tajdid (modernization), the role-model of Muhammadiyah as a social-religious movement grows its root on business practice. The Council of Business and Enterpreneurship (MEK) of Muhammadiyah schedules on developing the House for Charity of Muhammadiyah (AUM). Dawam Rahardjo (2000) confirms, a large number of member and institution will represent as a comparative advantage capital resources to the movement of Muhammadiyah. Those resources orchestrate Muhammadiyah as an organization which is not only moves on social-education-and-religious practices, but as well in business and finance. At least, there are two reasons why Muhammadiyah rolls in business practice. Firstly, Muhammadiyah perform to roll in this business merit by the image of intechangible advantages to other charities: as well as schools, hospitals or religious calls. Secondly, Muhammadiyah sustains a potential power to organize those. That is supported by the fact that there are many beureucrates possess in higher structural of Muhammadiyah, the large number of human resources out-put by Muhammadiyah schools, the enterpreneurs possessions, and large number of its members. This paper researches the Muhammadiyah-Nomic, the contribution of ijtihad and tajdid on Charitable Enterprises of Muhammadiyah (AUM) in building the civilization of Islamic economy.
GERAKAN KOMUNITAS CANGKIR KAMISAN MEMBANGUN EKONOMI KREATIF DI METRO LAMPUNG Setyawan, Dharma
BISNIS Vol 3, No 2 (2015): BISNIS: Jurnal Bisnis dan Manajemen Islam
Publisher : Fakultas Ekonom dan Bisnis Islam Institut Agama Islam Negeri (IAIN) Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/bisnis.v3i2.1503

Abstract

This Research reveals the role of the Community Cup Kamisan.A community that started its operations from discussions talk think(cups) in the core of the house of the host. Anxiety the pegiatnyaconsisting of academics, activists, journalists, citizen, teachers,businessmen, were enterprising, and various creative communitycity. Kamisan Cup community is attempting to revive the role of thevarious entities in the City Metro Lampung with spirit to build thecollective intellectual property. Lampung province which is knownwith various ethnic conflict, through collective intellectual movementis starting to realize the importance of building togetherness. Borrowedthe term Arnold J. Toynbe namely build «creative minority” namely CupsKamisan community efforts to build the city with the empowerment ofvarious community entities.Kamisan Cup community is a multicultural community whoare also trying to develop a creative economy. Consists of variousbackgrounds from academics, Student activists, journalists, creativecitizens, religious leaders unite the idea of building a social movement.Many changes occur from build Citizen journalism portal pojoksamber.com, House Together, research institution Sai Wawai Institute,publication of indie Sai Wawai Publishing, and establish Waste BankGreen cups. In addition many movements of other creative economythat is done by this community. E.g. with began to build the othercreative economy documentary, music, and handicrafts.Intellectual Property and the community experienced abecause it is based on the logic of politics and keilmuwan at the timeof the formation of the term intellectual property. “intellectuals” bornfrom social classes who do claim against the injustice done by the state.The state since the formation, have special characters in the form ofdomination. In the second phase of the state that is free, that dominationcontinues to the community. In this case, researchers intend to explorethe role of the Community Cup Kamisan answer the challenge inbuilding the structure of the output of the community and are ableto progress and work for the community. The collective intellectualdiscourse interesting to examined as part of the responsibility ofuniversities build changes through the way intellectualism naturallydissipate namely knowledge. The meaning of this research is toexamine more in the role of the Community Cup Kamisan in buildingthe creative economy in the City of Metro Lampunng
MOVING IJTIHAD AND TAJDID ON AMAL USAHA MUHAMMADIYAH (AUM) IN BUILDING THE CIVILIZATION OF ISLAMIC ECONOMY Setyawan, Dharma
ADDIN Vol 11, No 1 (2017): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v11i1.1904

Abstract

Muhammadiyah declares that the gate of ijtihad (reasoning) and tajdid (modernization) were being yet continued. Ijtihad was the base core to establish the main character of Muhammadiyah as a Modern Islamic Modernization Movement. Then, the establishment on tajdid (modernization) grows as a motor to improve the system of its movement on finding the solution to ideology problem, politic, business, social, cultural, and defence. Muhammadiyah, which the first time moved on social-religious track, was still upbringing to comprehend and rolling in the progressivity of Moslem society as in the case Indonesia. By ijtihad (reasoning) and tajdid (modernization), the role-model of Muhammadiyah as a social-religious movement grows its root on business practice. The Council of Business and Enterpreneurship (MEK) of Muhammadiyah schedules on developing the House for Charity of Muhammadiyah (AUM). Dawam Rahardjo (2000) confirms, a large number of member and institution will represent as a comparative advantage capital resources to the movement of Muhammadiyah. Those resources orchestrate Muhammadiyah as an organization which is not only moves on social-education-and-religious practices, but as well in business and finance. At least, there are two reasons why Muhammadiyah rolls in business practice. Firstly, Muhammadiyah perform to roll in this business merit by the image of intechangible advantages to other charities: as well as schools, hospitals or religious calls. Secondly, Muhammadiyah sustains a potential power to organize those. That is supported by the fact that there are many beureucrates possess in higher structural of Muhammadiyah, the large number of human resources out-put by Muhammadiyah schools, the enterpreneurs possessions, and large number of its members. This paper researches the Muhammadiyah-Nomic, the contribution of ijtihad and tajdid on Charitable Enterprises of Muhammadiyah (AUM) in building the civilization of Islamic economy.