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Partai Keadilan Sejahtera: A Mawdudian-Meliorist Vision of Islamism in Post-New Order Indonesia Masdar Hilmy
Studia Islamika Vol 14, No 1 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9698.438 KB) | DOI: 10.15408/sdi.v14i1.555

Abstract

This article seeks to analyze how one group, that is, the Justice and Welfare Party (PKS), is attempting to clean up politics from within the political party system. This article argues that the existence of PKS has given a new but unique political nuance to the political party system in post-New Order Indonesia. The seemingly sudden rise of PKS has taken many by surprise, and it is for this that the party has become the topic of much discourse amongst scholars of Indonesia.DOI: 10.15408/sdi.v14i1.555
Dirāsat fī al-Islām al-Mahallī: Adwā’ ‘alā Inṣihār al-Islām fī al-Thaqāfah al-Jāwīyah Masdar Hilmy
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i2.712

Abstract

This article attempts to explore a study of Islam in Java in the frame of the above conception -the dialogue tradition. The process of acculturation between Islam and Javanese culture, which developed in the dialogue tradition, is the central point of this article. Religious discourses embodied in Javanese texts, such as suluk and babad, written in the period of the establishment of Islam until the 19th century, are considered as the cultural representation of the fault line -despite the harmonious reconciliation- between Islam and Javanese tradition. In this context, changes in social and political affairs in Javanese courts, especially crucial changes in the 19th century following the colonialism, implanted the emergence of religious discourses embedded in the Javanese texts observed in this article.DOI: 10.15408/sdi.v7i2.712
"Kuno" dan "Kini" dalam Pemikiran (Hukum) Islam Masdar Hilmy
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 1 No. 01 (2011): April 2011
Publisher : Prodi Siyasah (Hukum Tata Negara) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (612.582 KB) | DOI: 10.15642/ad.2011.1.01.43-68

Abstract

Abstrak: Artikel ini berusaha membahas pergulatan eksistensial yang dialami oleh hampir setiap ummat beragama dalam mengidentifikasi apa yang diyakini sebagai sebuah “otentisitas” keberagamaan. Pergulatan ini biasanya berangkat dari proses mengenali yang “asali”, sesuatu yang pertama kali muncul dan dianggap sebagai sebuah gambar ideal dalam perilaku keberagamaan. Namun proses pengenalan semacam ini menjadi sebuah dinamika yang tidak mudah, mengingat proses semacam ini selalu melibatkan dialektika relasi segitiga antara pembaca, obyek yang dibaca, dan konteks pembacaan yang selalu berubah. Selain itu, proses kognisi individual yang beraneka ragam semakin memperumit proses artikulasi keberagamaan yang ada.