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BERDAMAI DENGAN SYARIâAT ., Addiarrahman
Al-Mawarid Jurnal Hukum Islam Vol 11, No 2 (2010): Hukum Keluarga Muslim dan Tuntutan HAM
Publisher : Islamic University of Indonesia

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The desire to form the state base on islamic law (read; formalization of islamic law) which is sound-back post reformation era, create Muslim-Christian relation or with non-Muslim in generally have been convulsively. Every religion group, had been hidding the feeling threatened (perasaan terancam) that was colonial heritage. This is more sensitive and make the conflict among them frequently. Deservedly, antagonistic discourse must be avoid and deep communication very important to make religious live more tolerant, harmonious, and peaceful. This is vary difficult if we not begin with revealed the moment of history that had a long time been making the collective memory those feeling threatened. By these reason, this writings made one. Keywords: formalization of Islamic Law, muslim-christian relation, feeling threatened, collective memory

Ekonomi Kemakmuran Bersama: Indonesian Islamic Economic Thought of Kahrudin Yunus Addiarrahman, Addiarrahman
Shirkah: Journal of Economics and Business Vol 3, No 3 (2018)
Publisher : Faculty of Islamic Economics and Business, Institut Agama Islam Negeri (IAIN) Surakarta

This article preliminary explores a forgotten figure of defining concept of Indonesian Islamic economics, Kahrudin Yunus. Differ from other contemporary concepts; Yunus has generously framed sistem ekonomi kemakmuran bersama as a basic principle of Islamic economics. Although Yunus has courageously implanted such Arabic economic thinker as Baqr al-Shadr, the Indonesian political tension that infused capitalism and socialism in the middle of 1955 had imposed him to not define Islamic economics in narrow theological perspective, conversely, Yunus argued that Islamic economics must be built on the benefits of economic politics in order to constructing a democratic system. Yunus forgotten thought would have been a counter debate of contemporary Islamic economics today that somehow enforced the return of golden age of Islamic revival. Keywords: Islamic economics, kemakmuran bersama, economic thinker

ADAKAH SISTEM PASAR BEBAS ISLAMI? Addiarrahman, Addiarrahman
Muqtasid: Jurnal Ekonomi dan Perbankan Syariah Vol 5, No 1 (2014): MUQTASID: Jurnal Ekonomi dan Perbankan Syariah
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/muqtasid.v5i1.123-144

Kajian ini berupaya mengelaborasi pemikiran Ibn Taimiyah tentang mekanisÂme pasar, namun bukan dalam upaya membentuk klaim atau pe negasanbahwa sebelum Adam Smith, konsep mekanisme pasar telah dicetuskanoleh Ibn Taimiyah dan pemikir lainnya. Sekalipun hal itu adalah faktaÂ sejarah, namun alasan yang menjadi inspirasi bagi tulisan ini adalah untukÂ membantah anggapan sementara pihak yang menyatakan bahwa konsepÂ ekonomi Islam, berpihak pada pasar bebas (liberal), atau mirip dengan welfareÂ state dari kaum sosialis.

Dari Idealisme ke Pragmatisme: Pergeseran Paradigma dalam Pengembangan Hukum Ekonomi Syariah di Indonesia Addiarrahman, Addiarrahman; Yanti, Illy
Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 2 (2020)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v14i2.3408

This study seeks to understand the pragmatism of the development of sharia economic law, and its implications for Islamic financial products in Indonesia. The data comes from the results of interviews and focus group discussions with key informants from academics, practitioners, authorities, and the public. This research finds that pragmatism in the development of Islamic economic law is an approach that still dominates the DSN-MUI fatwas. The pragmatism style used is complex-eclectic pragmatism which is represented through makhÄrij al-fiqhiyyah, which is to choose a mild opinion by sticking to the strongest method or also called "taysÄ«r al-manhajÄ«". The use of this method is intended to ensure that the fatwa is truly able to answer the needs of the business world, as well as being in line with sharia principles. DSN-MUI also does not use maslahah as a legal consideration in a free or liberal way. Rather, it returns maslahah in consideration of the method, so that it is permissible to use the bayâ€™ al-'inÄn contract only in a forced state (á¸arurah).

Kearifan Lokal dan Aktifitas Filantropi Perantau Sulit Air Sepakat (SAS) dalam Menghadapi Revolusi Industri 4.0 Addiarrahman Addiarrahman
INFERENSI: Jurnal Penelitian Sosial Keagamaan Vol 13, No 1 (2019)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/infsl3.v13i1.177-200

This article describes the practice of philanthropy of the diaspora of Sulit Air Sepakat (SAS) in facing the industrial revolution 4.0. Merantau as a form of local wisdom of the Minangkabau people based on Adat Bersendi Syara’, Syara’ Bersendi Kitabullah (ABS-SBK), forming Islamic philanthropic behavior that can keep up with the times. However, the management system applied is still traditional. After SAS was officially incorporated as a Perkumpulan, it was a strategic change in knitting the power of diaspora philanthropy. Through participatory action research, this article reveals the philanthropic activities of Sulit Air diasporas in the era of industrial revolution 4.0 is to establish SAS information systems, utilization of social media, and programs to improve the quality of human resources.

ANDEH SETIA: Women's Economic Mobilizer in Sulit Air in Early 20th Century Addi Arrahman
HUMANISMA : Journal of Gender Studies Vol 5, No 1 (2021): January - June 2021
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisme.v5i1.3675

Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It encouraged the establishment of weaving centers, such as Amai Setia (1911) and Andeh Setia (1912). Amai Setia handicrafts' are still standing strong nowadays, while Andeh Setia is thus no longer known by the people of Sulit Air today. This paper uses the social history approach and exposes the history of the emergence and fall of Andeh Setia as an economic movement in Sulit Air. The establishment of Andeh Setia is inseparable from the role of ninik mamak and women in Sulit Air. Andeh Setia's success was ultimately drowned due to the loss of driving figures, the reduction in women's interest in weaving crafts, and the overflow of merantau. This finding also suggests that the economic independence of the people in Sulit Air, depends heavily on the role of perantau. This situation is thus an obstacle to the realization of economic independence. Kerajinan tenun menjadi penggerak perekonomian di Minangkabau pada awal ke-20. Ini mendorong terbentuknya pusat kerajaninan tenun, seperti Amai Setia (1911) dan Andeh Setia (1912). Kerajinan Amai Setia hingga saat ini masih dapat ditemukan, sedangkan Andeh Setia justeru tidak dikenal lagi oleh masyarakat Sulit Air hari ini. Padahal, pada tahun 1912, kualitas tenun Andeh Setia sangat diminati pasar. Itulah sebabnya, Andeh Setia menjadi penggerak ekonomi perempuan di Sulit Air. Artikel ini juga menemukan bahwa sebab hilangnya Andeh Setia adalah karena kehilangan tokoh penggerak, menurunnya minat kaum perempuan terhadap kerajinan tenun, dan menguatnya arus merantau.

POS-ISLAMISME “ILMU” EKONOMI ISLAM DI ERA URBAN DAN MULTIKULTURALISME Addi Rahman
Islam Realitas: Journal of Islamic and Social Studies Vol 1, No 2 (2015): December 2015
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v1i2.46

Islamic economics was born from the spirit of Islamization of science. It was a response to the problems and realities of Muslims who face malaise in the middle of the feud ideologies of capitalism and socialism. However, after the Islamisation process took place, there were some fundamental problems: the hegemony of the market, popularism of Islamic economics as a result of the crisis of epistemology. This is the new face of Islamic economics stub of post-Islamism. The economic problems, particularly in Indonesia, should be viewed as a complex things, then analyze and tie the formulation of solution must alsobe done by the complex or plural approach. For this purpose, it would be required a pilot of a systematic framework of Islamic economics epistemology in the world view of Islam. At this point, indonesialize the Islamic economics is part of efforts to establish an economic framework in accordance with the spirit and rich culture of indigenous people of Indonesia. Moreover, in the context of the postmodernist paradigm of economic development, local wisdom should be involved in economic development which is an effort to actualize the sustainable economic development Sebagai disiplin ilmu, ekonomi Islam lahir dari semangat islamisasi ilmu pengetahuan. Ia merupakan respon terhadap persoalan dan realitas umat muslim yang mengalami malaise di tengah perseteruan ideologi kapitalisme dan sosialisme. Namun, setelah proses islamisasi itu berlangsung, terdapat persoalan mendasar: yaitu hegemoni pasar, popularisme ekonomi Islam sebagai dampak dari krisis epistemologi. Inilah yang menjadi wajah baru rintisan ilmu ekonomi islam pos-islamisme. Berangkat dari permasalahan ekonomi, khususnya di Indonesia, semestinya dilihat secara kompleks, maka mengurai dan merajut formulasi solusinya harus pula dengan pendekatan yang kompleks atau plural. Untuk tujuan ini, maka diperlukan sebuah rintisan kerangka epistemologi ekonomi Islam yang tersistem dalam world view Islam Pada titik ini, mengindonesiakan ekonomi Islam merupakan bagian dari upaya membentuk kerangka ekonomi yang sesuai dengan nafas budaya dan kearifan lokal masyarakat Indonesia yang sangat kaya. Terlebih, dalam konteks paradigma pembangunan ekonomi pascamodernis, semestinya melibatkan kearifan lokal dalam pembangunan ekonomi yang merupakan upaya mewujudkan pembangunan ekonomi yang berkelanjutan (sustainable development)

BARAGIAH KA KAMPUANG: Spirit Filantropis Perantau Sulit Air Addiarrahman Addiarrahman
Turast: Jurnal Penelitian dan Pengabdian Vol 1, No 1 (2013)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

This research aims to explore the expression of “baragaiah ka kampuang” as a philantrophy spirit of parantauSulit Air. It is based on post modernism paradigm of development that to built sustainable development must beinvolve the local wisdom of certain society. In the other hands, that is being the models to actualize the Islamiceconomic system in the grassroots. This research use phenomenology approach in the perspective of in world lookingor insider. In this sense, subjectivity is a tool to reveal the value of philantrophy spirit that can’t be revealed byobjective approach. In deep, it is open to other research to explorer this issue by using out world looking or outsider.The research conclution are that philantrophy spirit of parantau Sulit Air is inspired by Minangkabau value.Nevertheless, althought that spirit has a impotant effect on the development in Nagari Sulit Air, in reality hasalso destructive effect, such as value degradation, materialistic, etc. So, it need to precondition to make it as themodels of economic development for the Sulit Air society. That is the transformation of mitos, logos, and ethos.

MAHYUDDIN DT. SUTAN MAHARAJA SEBAGAI PENGGERAK EKONOMI PEREMPUAN DI MINANGKABAU AWAL ABAD KE-20 Addi Arrahman
Kafa`ah: Journal of Gender Studies Vol 11, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v11i2.399

Mahyudin Dt. Sutan Maharaja in Sulit Air is better known as a journalist and traditional leader. In fact, Mahyudin Dt. Sutan Maharaja, through her journalistic activities, has been the driving force for women's economy in Minangkabau in the early 20th century. This is evidenced by his efforts to establish Kerajinan Minangkabau Laras Nan Dua (1907), Women's Weaving School (1909), Vereeniging Pemadjukan Kepandaian Bertenoen (1914) and Sarikat Sekolah Tenun (1914). He was also directly involved in the creation of the Kerajinan Andeh Setia (1912), which later inspired the founding of Kakak Saijo (1913) and Andeh Sakato (1913). Through this economic movement in the weaving sector, Dt. Sutan Maharaja drives the women's economy in Minangkabau.

Dari Idealisme ke Pragmatisme: Pergeseran Paradigma dalam Pengembangan Hukum Ekonomi Syariah di Indonesia Addiarrahman Addiarrahman; Illy Yanti
Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 2 (2020)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

This study seeks to understand the pragmatism of the development of sharia economic law, and its implications for Islamic financial products in Indonesia. The data comes from the results of interviews and focus group discussions with key informants from academics, practitioners, authorities, and the public. This research finds that pragmatism in the development of Islamic economic law is an approach that still dominates the DSN-MUI fatwas. The pragmatism style used is complex-eclectic pragmatism which is represented through makhÄrij al-fiqhiyyah, which is to choose a mild opinion by sticking to the strongest method or also called "taysÄ«r al-manhajÄ«". The use of this method is intended to ensure that the fatwa is truly able to answer the needs of the business world, as well as being in line with sharia principles. DSN-MUI also does not use maslahah as a legal consideration in a free or liberal way. Rather, it returns maslahah in consideration of the method, so that it is permissible to use the bayâ€™ al-'inÄn contract only in a forced state (á¸arurah).

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