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Prospek Zakat dalam Perekonomian Modern Kahar Muzakir
Journal of Legal and Cultural Analytics Vol. 1 No. 1 (2022): February 2022
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (416.017 KB) | DOI: 10.55927/jlca.v1i1.879

Abstract

Zakat is a definite obligation, it has been determined as "an obligation from Allah". The hadith emphasizes that people who are assigned to collect and allocate zakat must be prepared and emphasize that zakat must be collected, not left to the wishes of the people who pay zakat. Management of zakat which is organized and carried out systematically based on modern management as referred to in Law No. 38/1999 on zakat management, which was later amended by Law No. 23/2011 regarding zakat management, is intended so that zakat is able to make a real contribution to the improvement of zakat. welfare of Muslims. Today's Modern Economy, especially facing the free market era of the 2015 Asean Economic Community, of course, the contribution of zakat is very much needed to strengthen human resources and support the purchasing power of the Community Economy.
Inheritance Law in The Perspective of Customary Law, Civil Law And Islamic Law Kahar Muzakir
Indonesian Journal of Society Development Vol. 1 No. 2 (2022): December 2022
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (199.576 KB) | DOI: 10.55927/ijsd.v1i2.2295

Abstract

In order to understand the rules and intricacies of inheritance law, it is almost unavoidable to first understand some terms that are commonly encountered and known. However, there are three inheritance laws that apply in Indonesia, namely customary inheritance law, civil inheritance law, and Islamic inheritance law. Customary inheritance law is the legal rules that regulate the transmission and transition from century to century both tangible and intangible assets from generation to generation. A person becomes an heir according to civil inheritance law due to marriage and blood relations, whether legally or not. The Islamic inheritance system according to the Qur'an is actually an improvement and change from the principles of inheritance law that prevailed in Arab countries before Islam, with its patrilineal family system
Tinjuan Hukum Islam dan Kitab Undang Undang Hukum Pidana Terhadap Zina Kahar Muzakir
QANUN: Journal of Islamic Laws and Studies Vol. 1 No. 2 (2023): QANUN: Journal of Islamic Laws and Studies, March 2023
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (210.145 KB) | DOI: 10.58738/qanun.v1i2.142

Abstract

Hadziq, S. (2019). Pengaturan Tindak Pidana Zina Dalam KUHP Dikaji Dari Perspektif Living Law. Jurnal Lex Renaissance, 4(1), 25–45. https://doi.org/10.20885/jlr.vol4.iss1.art2 Hafrida, H., & Helmi, H. (2020). Jurnal Bina Mulia Hukum. Jurnal Bina Mulia Hukum, 5(September), 119–136. https://doi.org/10.23920/jbmh.v4n1.5 Junaidi, M., & Imansyah, R. G. C. (2018). The Concept Of Adultery Post-Revision Of The Penal Code. Al-Ahkam Jurnal Ilmu Syari’ah Dan Hukum, 3(1), 13–26. https://doi.org/10.22515/alahkam.v3i1.1344 Ryan, Cooper, & Tauer. (2013). Eksistensi Fikih Dalam Penerapan Hukum Zina di Indonesia. Paper Knowledge . Toward a Media History of Documents, 12–26. Sanksi, P., & Pidana, T. (2022). Komparatif Hukum Islam dengan Hukum. 14(April), 144–154. Syahrul, & Mukhtaruddin. (2022). Sebuah Studi Komparatif Tindak Pidana Perzinahan dalam Qanun Aceh dan KUH Pidana di Indonesia. Lentera: Indonesian Journal of Multidisciplinary Islamic Studies, 4(2), 95–110. https://doi.org/10.32505/lentera.v4i2.3959
The Importance of Zakat as a Booster for the Community's Economy Kahar Muzakir
International Journal of Scientific Multidisciplinary Research Vol. 1 No. 1 (2023): February 2023
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.441 KB) | DOI: 10.55927/ijsmr.v1i1.3280

Abstract

Strengthening the community's economy using the zakat scheme is one of the best ways to improve the community's economy after the Covid 19 pandemic. Zakat is one of the pillars of Islam which has dimensions of worship and muamalah. Paying zakat is an obligation of worship which is a consequence of obedience to the commands of Allah SWT, and its use can help solve economic problems (muamalah) faced by the state, especially society, especially the problem that is often faced by a country and is very difficult to solve is the problem of poverty. These problems can be solved by making fundamental and comprehensive changes with the perfect implementation of sharia law; including the collection and distribution of zakat in accordance with predetermined provisions. With the majority being Muslim, it is believed that society must participate in issuing zakat. However, we cannot deny that there are still many ordinary people who are even reluctant to pay zakat. very big because if so far the obligation of zakat is only in name. Therefore, to anticipate it, community participation is needed, especially community participation in issuing zakat
Review of Islamic Law and the Criminal Code Against the Practice of Adultery Wahyuziaulhaq; Kahar Muzakir
International Journal of Scientific Multidisciplinary Research Vol. 1 No. 2 (2023): March 2023
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (509.493 KB) | DOI: 10.55927/ijsmr.v1i2.3294

Abstract

Punishment has also been determined This article aims to describe the review of Islamic law and the criminal law code against the practice of adultery. A very bad act not only from an Islamic point of view but also from the point of view of the Criminal Code. However, by using the method of comparative analysis found differences between Islamic Law and the Criminal Code in defining the term adultery and its legal consequences. Sexual relations between young couples are not categorized as adultery in the Criminal Code because they are not currently in a legal marriage bond. The Criminal Code also does not ensnare adulterers who do not comply with Article 27 BW even though they are in a legal marriage bond. In addition, if the husband or wife of the adulterer gives permission to his partner to commit adultery, then Article 284 cannot prosecute him. Meanwhile, in the view of Islamic law, every sexual relationship outside of legal marriage ties is categorized as an act of adultery, and the in the Koran
Children's Rights to Justice and Restorative Diversion in Terms of Effectiveness Kahar Muzakir
International Journal of Integrative Research Vol. 1 No. 5 (2023): May, 2023
Publisher : MultiTech Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1419.571 KB) | DOI: 10.59890/ijir.v1i5.16

Abstract

Children in the context of law in Indonesia have different age limits. The Convention on the Rights of the Child stipulates that people are under the age of 18, including those in the womb as well as those who are married. This research method is descriptive analytical, to find restorative justice and diversion processes carried out by law enforcement officers in cases of children dealing with law (ABH) and see the effectiveness of Law Number 11. Criminal liability for children as a reference, that the implementation of diversion is also held as a alternative liability for criminal liability that meets the requirements of a restorative justice value. Diversion efforts are indeed not carried out by older perpetrators who commit serious crimes, because in practice, accountability for children from the results of diversion is often carried out by parents of child perpetrators, for example in terms of providing compensation for victims and obligations for people who are considered capable of educating children get better. A child who commits a serious crime (with a threat of more than 7 years) should act above the law in a child-friendly atmosphere, but still in the concept that the child perpetrator is not necessarily guilty, until it is proven legitimate and convincing. In principle, the concept of a restorative justice system has the aim of making perpetrators feel ashamed to commit crimes again.