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All Journal Jaqfi : Jurnal Aqidah dan Filsafat Islam Jurnal Dirosah Islamiyah
Badruzzaman M Yunus
UIN Sunan Gunung Djati Bandung
Religion Education Social Sciences Other

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Diskursus Tafsir bi al-Ma’tsur Muhamad Yoga Firdaus; Nida Husna Abdul Malik; Hanna Salsabila; Eni Zulaiha; Badruzzaman M Yunus
Jurnal Dirosah Islamiyah Vol 5 No 1 (2023): Jurnal Dirosah Islamiyah
Publisher : Sekolah Pascasarjana Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.873 KB) | DOI: 10.47467/jdi.v5i1.2150

Abstract

This research explores Tafsir bi al-Ma'tsur, or Qur'an interpretation via history. This qualitative research method uses literature and historical interpretation. This paper discusses the history of Tafsir bi al-Ma'tsur, its restrictions, and scholarly disagreements over it. This study finds that Tafsir bi al-Ma'tsur is an interpretation based on Qur'anic verses, the Prophet Muhammad's viewpoints, companions, and scholars, commencing with the interpretation of Qur'anic verses with Qur'anic verses. 'an, the Qur'an's hadith, the Companions' atsar, and the Tabi'in's view. The Qur'an must be interpreted using a manner agreed upon by scholars to be in compliance with Shari'a. If the interpretation is done honestly and according to the manner approved by the commentators, it will obtain two rewards from Allah SWT if it's accurate, but only one if it's wrong, according to the Prophet SAW's statements on Ijtihad. This research should aid Qur'an scholars and interpreters. This research explains Tafsir bi al-Ma'tsur-related issues. This research offers a complete review of all western scientists' perspectives of Qur'anic exegesis literature to update our knowledge of Tafsir bi al-Ma'tsur.
Potensi Dasar Individu Muslim Sebagai Penunjang Kehadiran Diri Dalam Peran Khalifatullah dan ‘Abdullah Susanti Vera; Eni Zulaiha; Badruzzaman M Yunus
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol 7, No 2 (2022): JAQFI VOL.7 NO. 2, 2022
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v7i2.18392

Abstract

Humans as creatures who have the title "the best form" is an affirmation of Allah SWT that He has created and made a complete spiritual and physical form. This event indicates that humans have basic potential that continues to develop biologically as well as their knowledge, so that humans are given the mandate to carry out two roles as well as the purpose of their presence, namely as khalifatullah and 'Abdullah on earth. However, the orientation of a Muslim's life is currently being hit by the development of a life style that follows trends and the pace of the times which results in the mingling of global ideologies, so that the basic human potential is no longer directed to achieving the essence of his presence as the representative of Allah (khalifatullah) and the servant of Allah ('Abdullah) in the world. earth. Thus, a study of basic human potential and how to develop it is needed in the order of life and human life. The purpose of this study is to discuss the basic potential of Muslim individuals in the Qur'an as a supporter of carrying out their roles as khalifatullah and 'abdullah on earth. This study applies a qualitative step. This research approach is human axiological aspect. The results and discussion of this research include the definition of human potential in the Qur'an, basic potential as eternal existence, and procedures for maximizing potential so that it can support the role of both humans as khalifatullah and 'abdullah. The conclusion of this study is that there are six approaches that are considered capable of activating human potential, in order to achieve awareness of the role and purpose of presence in this universal reality, namely social, moral, philosophical, chronological, meditation, and functional approaches.
Co-Authors Eni Zulaiha Hanna Salsabila Muhamad Yoga Firdaus Nida Husna Abdul Malik Susanti Vera