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All Journal Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Tanzil: Jurnal Studi Al-Quran
Ikhlas Budiman, Ikhlas
Sekolah Tinggi Filsafat Islam (STFI) Sadra, Jakarta
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Penerapan Teori-Teori Filosofis Dalam Menafsirkan Al-Qur’an Budiman, Ikhlas
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 1, October 2015
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.639 KB) | DOI: 10.20871/tjsq.v1i1.77

Abstract

AbstractHuman reason is a tool to understand the realities and to express them in the philosophical theories. Because the Koran suggests human to use their reason, then the philosophical theories as the results of the use of reason can be used to understand and interpret verses of the Koran. This paper describes the application of that philosophical theories to the Quranic verses as a mode of interpretation of the Koran, such as the theory of the fundamental reality and unity of existence, the theory of gradation, the theory of existence-in-itself and existence-in-something-else, the theory of quiddity, the theory of cause and effect, the theory of every faculty happiness in achieving its essence demands without obstacles, the theory of the substantial motion, and the theory of the lowest thing having the potentiality to become the higher.Keywords: Reason, the philosophical theories, the verses of the Koran AbstrakAkal manusia berfungsi sebagai alat untuk memahami realitas, kemudian membahasakannya menjadi teori-teori filosofis. Karena al-Qur’an menganjurkan untuk menggunakan akal, maka teori-teori filosofis dapat digunakan untuk memahami dan menafsirkan ayat-ayat al-Qur’an. Artikel ini menjelaskan bagai-mana penerapan teori-teori filosofis tersebut terhadap ayat-ayat al-Qur’an sebagai corak penafsiran al-Qur’an, diantaranya adalah teori ashalah al-wujud wa wahdatuhu atau kemendasaran wujud dan ke-satuannya, teori gradasi, teori wujud mandiri (wujūd mustaqill) dan wujud bergantung (wujūd rābith), teori kuiditas, teori sebab akibat, teori bahwa kebahagiaan setiap fakultas (quwwah) adalah meraih apa yang menjadi tuntutan esensinya tanpa ada yang merintangi, teori gerakan substansi, dan teori bahwa setiap yang terendah memiliki potensi untuk sampai pada yang lebih tinggi darinya.Kata-kata kunci: Akal, teori filosofis, ayat al-Qur’an
PENGALAMAN RELIGIUS DALAM TAFSIR IBN ‘ARABI Budiman, Ikhlas
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 6 No. 1 (2016): Kanz Philosophia
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

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Abstract

This paper discovered that religious experience was based on individual recognition of his Lord, called fitrah (QS. al-A’rāf [7]: 172). The intensity of recognition of Lord, however, is different for anyone depending on their capacity. Religious experience of the believer is finding the guidance (QS. at Taghābun [64]: 11), while for the muttaqī is receiving the Furqān (QS. al-Anfāl [18]: 29). Religious experience of the mujāhid is achieving the guidance to go through the paths (QS. al-‘Ankabūt [29]: 69). The author researched the interpretation of the verses of religious experience particularly in Ibn Arabī’s commentaries, Raḥmah min al-Raḥmān fī Tafsīr wa Isyārāt al-Qur`ān: Min Kalām asy-Syaikh al-Akbar Muḥy ad-Dīn Ibn al-‘Arabī and al-Futūḥāt al-Makkiyyah. This article analysis 4 verses of Qur’an which has correlation with the discussion of religious experience. Through this work, it is clear that the religious experience is consequence of the primordial covenant between human and the Lord.
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