Ammar Fauzi, Ammar
Sekolah Tinggi Filsafat Islam (STFI) Sadra, Jakarta

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Tafsir Fitri Imam Khomeini Fauzi, Ammar
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 2, April 2016
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.639 KB) | DOI: 10.20871/tjsq.v1i2.223

Abstract

This paper is intended to identify the axis of the Sufism tendency of Imam Khomeini and  his  interpretation  of  irfani-isyari  (legal-gnostical).  In  view  of  Imam  Khomeini, inborn nature (fitrah) is considered as the main basic for self-knowledge (ma’rifat  al- nafs). According to him, irfan (gnostic) basically is the exegesis itself. And if the soul of irfan is fitrah and irfan is a form of Qur’anic exegesis, then the fitrah is also part of the core layer of gnostic interpretation. Through the observation of his works is enough to reveal the fact one of the layers of his intellectual personality as an interpreter who greatly  accentuate  spiritual  revelation.  He  believes  that  irfan  is  inseparable  from interpretation, because essentially, irfan is the interpretation itself. The naming of this irfan model is initiated from his mystical letters. It is known that all interpretations of Sufism and Imam Khomeini’s essence are essentially interpretations and explanations of verses of the Qur’an and hadith (tradition).
Konsep Umat Dalam Al-Quran : Menggali Nilai-Nilai Apriori Dan Aposteriori Sosial Fauzi, Ammar
Tanzil : Jurnal Studi Al-Quran Volume 1 Number 1, October 2015
Publisher : Sekolah Tinggi Filsafat Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.639 KB) | DOI: 10.20871/tjsq.v1i1.80

Abstract

AbstrakAlthough umat (ummah) has been standarized in the Indonesian vocabulary and will be easily found in the Qur’an, it seems that this term has not been commonly and uniquely emerging in the sociology and politics literatures in Bahasa Indonesia. As far as common sense and lexical meaning, the term of umat ordinarily connotes a kind of religious belief. However, how the concept of umat should be described in the view of the Quran? This paper examines that the islamic faith and thought could be an element that capture the diversity and differences of Muslim people into a core, i.e. the one umat (community) in its typical and complete sense encompassing a priori and a posteriori values.Keywords: umat, leader, individu, social, fitrah, self-knowing, a priori, a posteriori  AbstrakMeskipun umat (ummah) telah terbakukan dalam Bahasa Indonesia dan akan dengan mudah dite-mukan dalam Al-Quran, tampaknya istilah ini belum secara umum dan unik muncul dalam literatur sosiologi dan politik Bahasa Indonesia. Sejauh pengertian umum dan makna leksikal, istilah umat biasanya berkonotasi dengan semacam keyakinan agama. Namun, bagaimana konsep umat itu sendiri dapat dijelaskan dalam pandangan Al-Quran? Makalah ini akan menimbang bagaimana keimanan dan pemikiran Islam bisa menjadi elemen yang merangkul keragaman dan perbedaan orang Muslim ke dalam satu inti, yaitu umat yang satu dalam artinya yang khas dan lengkap hingga meliputi nilai-nilai apriori dan aposteriori.Kata-kata kunci: umat, pemimpin, individu, sosial, fitrah, mengenal-diri, apriori, aposteriori