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All Journal Metta : Jurnal Ilmu Multidisiplin Sanjiwani: Jurnal Filsafat Sphatika: Jurnal Teologi Pangkaja: Jurnal Agama Hindu
I Ketut Wisarja
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemistry Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Physics Public Health Social Sciences Other

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KOMPARASI FILSAFAT MATERIALISME ANTARA KARL MARX DAN CĀRVĀKA RAMKRISHNA BATTACHARYA Pande Made Adhi Satria Wicaksana; I Ketut Wisarja; I Komang Suastika Arimbawa
Sanjiwani: Jurnal Filsafat Vol 13 No 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.074 KB) | DOI: 10.25078/sanjiwani.v13i1.1003

Abstract

Materialism is a philosophical understanding that is widespread and is known by many people in the world. Many world thinkers make materialism the main topic in their works. Karl Marx and Ramkrishna Battacharya are two figures of materialism who represent western philosophy and eastern philosophy, respectively. The purpose of this study is to compare and look at the similarities and differences in the materialism concepts of both Karl Marx and Cārvāka Ramkrishna Battacharya and see how relevant and implication the materialism concepts of Karl Marx and Cārvāka Ramkrishna Battacharya are. The method used in this study is a qualitative method with the analysis technique of the Miles and Huberman model where the data collection, data reduction, data display and verification processes are carried out where the data collection methods used are through documentation, library research, and online data searching. This study found a slight difference in the concept of materialism of Karl Marx with Cārvāka Ramkrishna Battacharya. The materialism concepts of Karl Marx and Cārvāka Ramkrishna Battacharya also have an influence through relevance which has implications for the lives of Indonesian people to this day. The concept of materialism from Karl Marx and Cārvāka Ramkrishna Battacharya ultimately has a significant impact, although there are differences in each of the concepts of materialism.
Altruisme Bhakti Marga Yoga dalam Bhagavadgita I Ketut Wisarja; Ni Nyoman Suastini; Ni Wayan Aryani
Sphatika: Jurnal Teologi Vol. 13 No. 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (681.824 KB) | DOI: 10.25078/sphatika.v13i1.1118

Abstract

Humans as multidimensional beings, in their daily interactions with other people produce different impressions, views and conclusions from one another. Human actions or behavior in the form of social concern to provide selfless help to others have recently been felt to have faded or disappeared. Therefore, the teaching of bhakti marga yoga is actually a way or way of connecting with God through love, loving the country, loving individuals who deserve respect, loving fellow human beings, and loving the universe. That is the true truth contained in bhakti marga yoga, because this teaching immediately enjoys the fruits of religion, where love is the tool and love is the goal. This article aims to discuss and analyze various kinds of motivations for someone to provide help and their correlation with the teachings of their religion. Primarily the teachings of bhakti marga yoga in the Bhagavadgita.
Implementation Of Tri Parārtha Teachings In The Life Of Hindus Putu Buda Darma Laksana; I Ketut Wisarja; Luh Asli; I Wayan Nerta; Yunitha Asri Diantary Ni Made
Metta : Jurnal Ilmu Multidisiplin Vol. 3 No. 1 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/metta.v3i1.1780

Abstract

Tri Parārtha teachings consist of three parts, namely Asih, Punia, and Bhakti, which Hindus believe can lead to a prosperous and peaceful life. This study aimed to determine the implementation of Tri Parārtha teachings in the life of Hindus in Buleleng Customary Village. The method used was qualitative research with data analysis in the form of descriptive qualitative, namely data reduction, data presentation, and conclusion. The research results found that implementing Tri Parārtha teachings had positive implications for the life of Hindu communities in Buleleng Customary Village. These implications were not only felt by some people but have been felt by the entire Buleleng Customary Village community. Some of the implications included an increase in the attitude of asih (compassion), love, and a sense of togetherness reflected by the Hindu community to realize a prosperous life. As for the nature of giving or donations, such as giving in the form of goods (material) or energy (non-material) sincerely. In the form of devotional service (bhakti), it is not only devotion to God but also to others that will always create a harmonious life, such as no dispute between fellow Hindus. Also, there is an attitude of mutual greeting and close relations through togetherness between individuals and a group. Therefore, this attitude makes community life peaceful and avoids unwanted disputes.
ME-REVIEW PEMIKIRAN PARA FILSUF ATAS KONSEPSI MASYARAKAT DALAM BUKU “REALITAS SOSIAL, REFLEKSI FILSAFAT SOSIAL ATAS HUBUNGAN INDIVIDU-MASYARAKAT DALAM CAKRAWALA SEJARAH SOSIOLOGI” I Ketut Wisarja; Ni Nyoman Suastini
Pangkaja: Jurnal Agama Hindu Vol 24 No 2 (2021)
Publisher : UHN IGB Sugriwa Denpasar

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Abstract

Society is a unity of human life that can be mutually exclusive according to certain rules, norms, and customs that are continuous and bound by a common identity. It is inevitable that society is formed without individual interaction as the main constituent of society. Therefore, the individual is the key to the idealized form of community building. This article examines the thoughts of several philosophers working in the field of social philosophy and compares them to a complete understanding of the concept of the society they aspire to, namely a social construction that is peaceful, without fear, and far from violent behavior.
Estetika Dan Filsafat Instrumen Kempyung Sebagai Kunci Dalam Gamelan Semara Pagulingan Ni Ketut Fenty; I Ketut Wisarja; Marsono
Metta : Jurnal Ilmu Multidisiplin Vol. 3 No. 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/metta.v3i2.1769

Abstract

Gamelan semara pagulingan uses a seven-tone pelog tuning consisting of five principal tones (O E U A I) and two pemero tones (ndeung and ndaing). This study aims to discover the meaning and philosophy of the kempyung instrument, which is considered the key in the gamelan semara pagulingan Banjar Pagan Kelod. The method used is qualitative research carried out in several stages: preparation, data collection, and data analysis. The study results found a concept of two-tone distance in this part of the crew called basang metundun. Basang metundung, which, compared to humans, is the stomach and back. The stomach and back are found in parts of the human body and are located on the front (basang) and back (tundun); this also follows the context of life in society. The kempyung instrument has a meaning which is symbolized as a key or something that makes a piece harmonious. In Lontar Aji Prakempa, it is stated that the balance of human life is in the dualistic dimension, namely believing in the existence of two powerful forces such as good and evil, day and night, male and female, kaja and kelod, sekala and niskala, and so on. In the teachings of Hinduism, it is known as rwa bhineda, which means two different and opposite things, but when balanced, they become something harmonious.
Co-Authors Asli, Luh I Komang Suastika Arimbawa I Wayan Nerta Marsono Ni Ketut Fenty Ni Nyoman Suastini Ni Wayan Aryani Pande Made Adhi Satria Wicaksana Putu Buda Darma Laksana Yunitha Asri Diantary Ni Made