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IMPLEMENTASI TANQIH AL-MANATH DALAM PENERAPAN HUKUM Meirison, Meirison
JURNAL NIZHAM Vol 3, No 1 (2014): Jurnal Nizham
Publisher : JURNAL NIZHAM

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Praise be to Allah, the Lord of many good and blessed as our Lord loves and which pleases him, praise report to grace, and rewards the more tender, and peace and blessings be upon the Prophet and Apostle Selected by The God and his family and peace much. After:The science of jurisprudence of science mission that indispensable research in the science of law, as the jurisprudence may draw general rules to extract sentences from the detailed manuals/ الأدلة التفصيلية (al-Quran, al-Hadits), and absorbed important controls for weighting of evidence when they conflict, by those rules and disciplines can jurist extract sentences with ease and fluency and accuracy. As for jurisprudence this high standing and high status; it has its ancient Muslim scholars and newly collected discussing it, and accountability, and explained its features, we have facilitated this dificulty, and facilitated the consideration and understanding. This is knowledge of the differences in the jurisprudence of most detective, and most useful, to part ways with revised measurement areas, in terms of the measurement carried out perhaps the University branch, and this other than revising the areas, it is without these four pillars that cultivating illat and revise delete no entry for him in the Illat (العلية).That revision and course areas sounding and partitions in hand, the revision of the areas stated, this illat other than sounding Division, relates to the ills generated. To revise the impairments listed areas where the illat listed with descriptions of other, unrelated to the Illiyah (علية/illat), either تخريح المناط is to extract the illat that no text at all, and this other than achieving regions it regards illat referred to in text or consensus by verifying its presence in section.So it would be easy to apply the law against problems occurred in the midst of us. how much does the opinion of scholars has been presented in various issues regarding this. tanqih al-manat. Keywords : Tanqih Al-Manath, Islamic Law, Ijtihad.
IMPLEMENTASI TANQIH AL-MANATH DALAM PENERAPAN HUKUM Meirison, Meirison
JURNAL NIZHAM Vol 3, No 1 (2014): Jurnal Nizham
Publisher : JURNAL NIZHAM

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Praise be to Allah, the Lord of many good and blessed as our Lord loves and which pleases him, praise report to grace, and rewards the more tender, and peace and blessings be upon the Prophet and Apostle Selected by The God and his family and peace much. After:The science of jurisprudence of science mission that indispensable research in the science of law, as the jurisprudence may draw general rules to extract sentences from the detailed manuals/ الأدلة التفصيلية (al-Quran, al-Hadits), and absorbed important controls for weighting of evidence when they conflict, by those rules and disciplines can jurist extract sentences with ease and fluency and accuracy. As for jurisprudence this high standing and high status; it has its ancient Muslim scholars and newly collected discussing it, and accountability, and explained its features, we have facilitated this dificulty, and facilitated the consideration and understanding. This is knowledge of the differences in the jurisprudence of most detective, and most useful, to part ways with revised measurement areas, in terms of the measurement carried out perhaps the University branch, and this other than revising the areas, it is without these four pillars that cultivating illat and revise delete no entry for him in the Illat (العلية).That revision and course areas sounding and partitions in hand, the revision of the areas stated, this illat other than sounding Division, relates to the ills generated. To revise the impairments listed areas where the illat listed with descriptions of other, unrelated to the Illiyah (علية/illat), either تخريح المناط is to extract the illat that no text at all, and this other than achieving regions it regards illat referred to in text or consensus by verifying its presence in section.So it would be easy to apply the law against problems occurred in the midst of us. how much does the opinion of scholars has been presented in various issues regarding this. tanqih al-manat. Keywords : Tanqih Al-Manath, Islamic Law, Ijtihad.
Riba and Justification in Practice in Scholars Views Meirison, Meirison
Transformatif Vol 2, No 1 (2018): TRANSFORMATIF
Publisher : POSTGRADUATE OF PALANGKA RAYA STATE ISLAMIC INSTITUTION

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (210.017 KB) | DOI: 10.23971/tf.v2i1.922

Abstract

Abstract: Efforts have long been focused on trying to explain and justify riba (Usury) and dozens of theories have emerged in this area. This approach went to some Islamic economics writers, who also tried to justify and interpret interest in accordance with the principles of Islamic economics. This is one of the most important economic topics in the past and present, and although the writings on some of the elements of this subject began about half a century ago, but the observer renewed the introduction of these views and ideas in different formats in the present era, Islamic economics issues only show a picture of this subject for discussion. Therefore, this discussion aims to collect these opinions and theories and evaluate them in order to present them to the new discussioners - with different scientific backgrounds - in a suitable manner that serves to discuss this subject and clarify the general framework for it. This discussion will focus briefly on the presentation of some of these theories, opinions and justifications and discuss the hypotheses of these views and theories. Keywords: Riba, Justification
Mashlahah dan Penerapannya dalam Siyasah as Syar'iyah Meirison, Meirison
Ijtihad Vol 32, No 1 (2016)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ijt.v32i1.32

Abstract

Perluasan wilayah negara Islam yang di mulai pada era sahabat, memberi imbas kepada keberlangsungan dan perkembangan hukum Islam. Banyaknya persoalan baru yang belum termuati oleh hukum itu membuat para sahabat mencoba menggali hukum dengan tetap memperhatikan metode-metode istinbath yang secara tidak langsung pernah dikemukakan oleh Rasulullah. Ijtihad, istinbath atau istidlal yang dilakukan para sahabat itu, pada fase selanjutnya memang menjadi ajang ikhtilaf, termasuk dibidang perpolitikan atau siyasah. Kebijakan politik para khalifah dan negara-negara Islam yang bermunculan di seluruh penjuru dunia sesudah itu tak luput dari pemakaian maslahah al-mursalah walaupun hanya berbeda nama. Sampai akhir pada masa khalifah Turki Usmani dilakukanlan kodi????ikasi hukum yang dinamakan Majallah al-Ahkam al-Adliah merupakan produk maslahah al-mursalah. Kalau melihat kepada hasil ijtihad para imam yang empat, banyak sekali penetapan hukum berdasarkan kepada maslahat, bahkan, diyakini, penetapan hukum Islam berdasarkan kepada maslahat dilakukan juga oleh sahabat Nabi. Karena itu sering ditemukan kemaslahatan dari Hukum Islam, baik yang ditetapkan berdasarkan metode qiyas, istihsan dan istishab maupun melalui metode istislah atau maslahah-mursalah. Dengan demikian Adanya pendapat yang mengatakan para imam besar menolak maslahat sebagai dasar menetapkan Hukum Islam, disebabkan oleh kesalahan mereka dalam memahami beberapa istilah yang digunakan oleh para imam tersebut.
Islamic Government System: Between Abu Zahra and Ibn Taimiyya Meirison, Meirison
Ijtihad Vol 34, No 2 (2018)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ijt.v34i2.14

Abstract

Government based on Islamic law or the state or system of Islamic governance is a recipe for the life of the inherited state of Rasulullah S.A.W. An ideal government in Islam that has been done by friends. Therefore, it is important for Muslims to understand the structure of the Khilafah State that was carried out after the Prophet's time and then changed during the Umayyad period. There are two causes of the form of government in Islam, namely the Caliphate and the kingdom, both of which are considered legal. Abu Zahrah said that an Islamic state should be based on deliberation to appoint its leaders, or through representatives and leadership not inherited from generation to generation. whereas Ibn Taymiyyah is more flexible, he accepts the Kingdom system as long as the constitution of the Qur'an and Sunnah is absolute. Both of these practices of government have been traversed by Muslims for a long time, each of which has a privilege, both forms of government based on deliberation and descent are listed in the verses of the Qur'an.
Capitulation and Siyasah Syar’iyah Al-Maliyah Impact on Economic Stability of the 18th & 19th Ottoman Turks Saharuddin, Desmadi; Meirison, Meirison; Chusna, Inayatul; Mulazid, Ade Sofyan
QIJIS Vol 7, No 2 (2019)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v7i2.4847

Abstract

Free trade and foreign investment that characterize the 21st Century trade and business model do not benefit all parties, particularly Islamic countries. Only those who have well-established economic system and large capital gain the most benefit. This condition had occurred during the Ottoman Khalifah. Therefore, this article aims to prove that free trade and foreign investment during the Ottoman, in the form of capitulation, brought negative impact on the Ottoman’s economy and politics. Capitulation is an agreement between the Ottoman and Western European countries that regulated economic and legal sectors by giving privilege to the European countries to come and trade in the Ottoman. The Ottoman became a free market place that eliminated the Islamic economic system. The Ottoman saw the agreement as its Siyasah Syar’iyah Al-Maliyah to protect the political sovereignty when facing European countries. Once the agreement benefited the Ottoman, later it caused economic political problems. The domestic industries faced difficulty when competing with foreign trades. The Ottoman government did not have full authority over the law and justice of the Europeans in the Ottoman. The capitulation that was expected by the Ottoman to protect its economy and politics had put the country under the domination of Western Europe. What happened to the Ottoman is proof that the free market is only beneficial to developed countries with active industries. Therefore, this historical fact should be reference for Islamic countries in conducting their foreign economic system.
Distribution of Heritage Association of Harta Pusaka Tinggi And Harta Pusaka Rendah in Padang Pariaman Elfia, Elfia; Meirison, Meirison; Muhammadi, Qasim
Al-Ahkam Volume 30, Nomor 1, April 2020
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (405.446 KB) | DOI: 10.21580/ahkam.2020.30.1.5273

Abstract

This research is motivated by a phenomenon of the distribution of inheritance that occurs in the Nagari Lurah Ampalu community. They hand over inheritance (pusako rendah) at the pusaka tingg" property to girls. Some of the problems in this study are, the factors causing the community to divide pusaka tinggi and pusaka rendah are not based on Islamic law and the method of settlement by Shari'a for the two types of inherited assets that have been mixed. Data in this paper were obtained through interviews and documentation. The factors causing the community to share this inheritance are derived from the traditions of previous ancestors, the lack of community knowledge in faraid science and the existence of coercion between heirs. The solution used by local clerics is to calculate the price of pusaka tinggi land and the proceeds of the sale are left to the pusaka tinggi property holders. Assets that are on ancestral inheritance are distributed to heirs according to the law of farā'iḍ. The final solution is to move or eliminate assets above pusaka tinggi .
RISE AND FALL OF MAMLUK SULTANATE: The Struggle Against Mongols and Crusaders in Holy War Firdaus, Yelmi Eri; Elfia, Elfia; Meirison, Meirison
Al-Adyan: Journal of Religious Studies Vol 1, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v1i1.1713

Abstract

For 300 years, precisely from 1250 to 1517, the Mamluk Dynasty ruled in Egypt and Syria. Their power ended after the conquest of the Ottoman Turks, who later built a new empire. The writer wants to describe how the slave nation could become a ruler who gained legitimacy from Muslims. Mamluk is a soldier who comes from slaves who have converted to Islam. "The mamluk phenomenon," as David Ayalon called it, was an extremely large and long-lived important politic, which lasted from the 9th century to the 19th century AD. Over time, Mamluk became a robust military caste in various Muslim societies. Especially in Egypt, but also the Levant, Iraq, and India, mamluks hold political and military power. In some cases, they gained the position of the Sultan, while in other cases, they held regional power as amir or beys. The historical method starts with collecting literature, sorting, and analyzing and interpreting the writer doing historiography on the dynamics of this mamluk dynasty government. A dynasty filled with phenomenon, which originated from slaves and then turned into the ruler of a vast territory. Not only that, but the slaves were also able to defeat big countries like France, Portugal, and Italy. The Mamluk Sultanate was famous for repelling the Mongols and fighting with the Crusaders. They are descended from various variations, but the most frequent is Kipchak Turks, depending on the period and region in question. When a mamluk is bought, their status is above ordinary slaves, who are not permitted to carry weapons or carry out specific tasks. In places like Egypt, from the Ayyubid dynasty to the era of Muhammad Ali of Egypt, Mamluk is considered as "real rulers" with social status over those born as Muslims.Selama 300 tahun, tepatnya dari tahun 1250 hingga 1517, Dinasti Mamluk memerintah di Mesir dan Suriah. Kekuatan mereka berakhir setelah penaklukan Turki Ottoman, yang kemudian membangun sebuah kerajaan baru. Penulis ingin menggambarkan bagaimana negara budak bisa menjadi penguasa yang mendapatkan legitimasi dari umat Islam. Mamluk adalah seorang prajurit yang berasal dari para budak yang telah memeluk Islam. "Fenomena mamluk," sebagaimana David Ayalon menyebutnya, adalah politik penting yang sangat besar dan berumur panjang, yang berlangsung dari abad ke-9 hingga abad ke-19. Seiring waktu, Mamluk menjadi kasta militer yang kuat di berbagai masyarakat Muslim. Terutama di Mesir, tetapi juga Levant, Irak, dan India, mamluk memegang kekuasaan politik dan militer. Dalam beberapa kasus, mereka mendapatkan posisi Sultan, sementara dalam kasus lain, mereka memegang kekuasaan regional sebagai amir atau lebah. Metode historis dimulai dengan mengumpulkan literatur, menyortir, dan menganalisis dan menafsirkan penulis melakukan historiografi pada dinamika pemerintahan dinasti mamluk ini. Sebuah dinasti penuh dengan fenomena, yang berasal dari budak dan kemudian berubah menjadi penguasa wilayah yang luas. Bukan hanya itu, tetapi para budak juga mampu mengalahkan negara-negara besar seperti Perancis, Portugal, dan Italia. Kesultanan Mamluk terkenal karena memukul mundur bangsa Mongol dan bertarung dengan Tentara Salib. Mereka diturunkan dari berbagai variasi, tetapi yang paling sering adalah Kipchak Turki, tergantung pada periode dan wilayah yang dimaksud. Ketika mamluk dibeli, status mereka di atas budak biasa, yang tidak diizinkan membawa senjata atau melakukan tugas tertentu. Di tempat-tempat seperti Mesir, dari dinasti Ayyubiyah ke era Muhammad Ali dari Mesir, Mamluk dianggap sebagai "penguasa nyata" dengan status sosial atas mereka yang terlahir sebagai Muslim.
The Distinction of Government Administration and Judicial Institutions in The Umayyad Dynasty Meirison, Meirison; Saharuddin, Desmadi
Buletin Al-Turas Vol 27, No 1 (2021): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v27i1.17286

Abstract

This paper aimed to reveal the government administration system's distinction in finance and justice that existed in the Umayyad. The Umayyad had the right side in improving government administration, finance, economy, and justice. To what extent was the reform and distinction of government administration, finance, and judiciary pursued by the Umayyad that led to society's benefit besides the atrocities he had ever made? The researchers conducted a library study with a descriptive analysis approach, collected sources, verified, and interpreted the policies and updates made by the Umayyad. The study showed the Umayyad had made distinctions and reforms that brought about a lot of benefits. Although they seemed the duplication of Persian and Roman governments, financial administration policies still referred to Islamic rules and were not influenced by Rome and Persia. The most significant reform was establishing the Mazalim Court separated from the ordinary judiciary. The perpetrators of this crime were not ordinary people but state officials handled directly by the caliph and judges who could act reasonably and act decisively. A vast area of neat administration supported the economic activity, and along with Islamic law, the Umayyad did not exercise a monopoly. However, this government lasted shortly for 90 years (661-750 AD) because of the power succession policy, the ruler's lifestyle, fanaticism, and political opponents' attack.
Distribution of Heritage Association of Harta Pusaka Tinggi And Harta Pusaka Rendah in Padang Pariaman Elfia, Elfia; Meirison, Meirison; Muhammadi, Qasim
Al-Ahkam Volume 30, Nomor 1, April 2020
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (405.446 KB) | DOI: 10.21580/ahkam.2020.30.1.5273

Abstract

This research is motivated by a phenomenon of the distribution of inheritance that occurs in the Nagari Lurah Ampalu community. They hand over inheritance (pusako rendah) at the pusaka tingg" property to girls. Some of the problems in this study are, the factors causing the community to divide pusaka tinggi and pusaka rendah are not based on Islamic law and the method of settlement by Shari'a for the two types of inherited assets that have been mixed. Data in this paper were obtained through interviews and documentation. The factors causing the community to share this inheritance are derived from the traditions of previous ancestors, the lack of community knowledge in faraid science and the existence of coercion between heirs. The solution used by local clerics is to calculate the price of pusaka tinggi land and the proceeds of the sale are left to the pusaka tinggi property holders. Assets that are on ancestral inheritance are distributed to heirs according to the law of farā'iḍ. The final solution is to move or eliminate assets above pusaka tinggi .