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All Journal MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis
Indo Santalia
UIN Alauddin Makasar, Indonesia
Religion

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PLURALITAS MAKHLUK DAN KEESAAN KHALIK: MEMBANGUN PERADABAN DIATAS PERADABAN Jeprianto Jeprianto; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.74

Abstract

The plurality of creatures is sunnatullah in this universe. The plurality of creatures is a manifestation of Allah's omnipotence over His creation, and the grace that Allah SWT has sent down to His creatures. With the plurality of creatures that Allah SWT created, the lives of creatures become dynamic and not stagnant because these creatures compete with each other to do their best. The plurality of beings is a necessity. Diversity in creatures is something that is possible al-Manifest while the unity of God is something that must be al-Manifest. Whereas monotheism is the basic principle of divine religion, because every time Allah swt sends apostles, the mission of monotheism is always his message. The meaning of holding monotheism is not just faith or belief in Allah SWT, but also includes a correct understanding of who Allah SWT we believe in and how we behave towards Him and objects other than Allah SWT. Allah SWT is the regulator of all creatures, not only the Creator of this form, but also as the Regulator, His arrangement is the entrance for the protection and guidance for humans. Islamic teachings about humans as the caliph of Allah SWT and the teachings of the Divine Essence as the Ruler of the being created by Him.
QATH’I DAN ZANNI SERTA PERAN AKAL DALAM MENGINTERPRETASIKAN NAS Rubi Awalia; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.76

Abstract

Qath'i and zhanni in Usul fiqh are used to explain the source texts of Islamic law, be it al-Qur'an and hadith in two respects, namely al-tsubut (existence) or al-wurud (the arrival of the source truth) and al-dalalah (interpretation). In the context of qath'i and zhanny al-wurud, the scholars agree that the Qur'an and the mutawatir hadith are qath'i. However, they differ in terms of qath'i and zhanny from the side of al-dalalah. Ushul fiqh scholars state that if a religious text contains only one clear meaning and cannot open up the possibility of other interpretations, and mentions certain numbers, then the text is considered a qath'i text from the side of al-dalalah. Meanwhile, contemporary scholars argue that the concept of qath'i and zhanni al-dalalah, both the Qur'an and Hadith, cannot be seen from the clarity of the meaning of the pronunciation but also the desired essence of the pronunciation. Intellect is a thinking tool contained in humans, human reason is different from other creatures because reason is only given to humans and is not given to other creatures. This difference makes humans superior and smarter in managing their lives. Therefore, humans with clear intelligence will find God as the end result of real life.
PEMIKIRAN JABARIAH, QADARIAH DAN ASY’ARIAH Husyin Saputra; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.77

Abstract

This journal covers significant debates on the topic of human activities (af'al ai-'ibad). The study examines human strength (istitha'ah) and will (masyi'ah). This is so because every deed is motivated by power and will. The issue is whether or not humans are free to choose their actions based on their own will and strength, or if all human choices are predetermined by God's qadha and qadhar. The Qadariyah understanding, Jabariyah understanding, and Asy'ariah understanding were then born out of this difficulty. Islam's development of the Qadariyah thinking was impacted by the free understanding that emerged among Christians. According to Jabaryah, Allah swt has predetermined every event that people have, both past and present, including bad luck and calamity. People lack free will and free choice, like water flowing in many ways. Just Allah (swt). In accordance with Asy'ariah, since God is free and without restrictions and has the nature of jaiz, humans do not possess freedom.
ISLAM DITINJAU DARI BERBAGAI ASPEKNYA Kasiono Kasiono; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.78

Abstract

Islam is the Religion of Allah revealed to the Apostles as guidance and mercy of Allah for mankind at all times, which ensures the welfare of material and spiritual life, worldly and hereafter. Islam, namely the religion of Islam brought by the Prophet Muhammad as the prophet of the end of time, is a teaching revealed by Allah which is contained in the Qur'an and the authentic Sunnah of the Prophet (maqbul) in the form of commands, prohibitions, and instructions for goodness. Human life in this world and the hereafter. Islamic teachings are comprehensive which cannot be separated from one another covering the fields of aqidah, morality, worship, and mu'amalah mu'amalah. Islam is a religion for surrender solely to Allah, the religion of all the prophets, a religion that is in accordance with human nature, a religion that is a guide for humans, a religion that regulates human relations with God and human relations with others, a religion that is a blessing for humans. Universe Islam is the only religion that is acceptable to Allah and the perfect religion.
AKAR PERMASALAHAN RADIKALISME DAN DAMPAKNYA TERHADAP PERKEMBANGAN ISLAM Masruraini Masruraini; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.79

Abstract

Radicalism is a problem that is difficult to solve that will never go away, in fact it may even grow if the government and all of us cannot find the root of the problem and try to find a solution, at least to reduce movements that will actually further damage the order of religious life and the state due to a handful of people. people who have an understanding of radicalism and spread that understanding to the community around them. Radicalism arises as a result of horizontal conflicts that have arisen since the time of the companions, which are more politically nuanced and the unequal understanding of the determination of the position of the caliphate which we know as arbitration. As a developing country, Indonesia must also be aware of this notion of radicalism, especially for children who we call millennials who are still unstable and easily influenced by something new that they may consider to be in accordance with their mindset.
Co-Authors Husyin Saputra Jeprianto Jeprianto Kasiono Kasiono Masruraini Masruraini Muhammad Amri Rubi Awalia