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All Journal IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Nusantara: Journal Of Law Studies
Musda Asmara
IAIN Curup
Religion Humanities Law, Crime, Criminology & Criminal Justice

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Harmony of religion and culture: fiqh munākahat perspective on the Gayo marriage custom Dri Santoso; Wahyu Abdul Jafar; Muhamad Nasrudin; Musda Asmara; Fauzan Fauzan
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 22, No 2 (2022)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v22i2.199-218

Abstract

This study aimed to describe the established harmony between religion and culture within the traditional Gayo marriage custom. In addition, it determined whether the blending of religion and culture in traditional Gayo marriages adheres to fiqh munākahat. This study was descriptive and qualitative field research using the sociological juridical approach. Interviews and documentation were used as data collection methods. Meanwhile, to identify informants, researchers employed a purposive sampling technique. The important finding of this study was that in traditional Gayo marriages, religion and culture are harmonized appropriately and without coercion. The acculturation of fiqh munākahat evidences harmonization: ta'aruf (introduction), khitbah (proposal), marriage advice, discussions, i'lanu nikah (marriage announcement), and hospitality. The acculturation of the fiqh munākahat concept is found in the procession of the risik kono (introduction of the bride and groom's family), the munginte (proposal), the beguru (giving advice), the betelah (discussion), the segenap and begenap (discussion and family), the mah bai (accompanying the groom) and mah beru (accompanying the bride), mah kero opat ingi (carrying rice for four days) and tanag kul (a visit to the bride's house). Moreover, only two of the five Gayonese marriage customs adhere to the fiqh munākahat: ango/juelen (patrilineal) and kuso now (to and fro) marriages. In contrast, engagement marriages (matrilineal), Naik (eloping) and mah tabak (marriage submission) are not in line with fiqh munākahat.
Problems with choosing a mate in Islam for people who choose a mate through Social Media Musda Asmara; Lilis Sahara
NUSANTARA: Journal Of Law Studies Vol. 1 No. 1 (2022): December 2022
Publisher : PT. Islamic Research Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (284.949 KB)

Abstract

: This study aims to determine the problem of choosing a mate through social media. This research is included in the type of descriptive qualitative research. The data collection technique used in this research is documentation. This study concludes that there are many problems and consequences that occur when deciding to choose a mate through social media. This can be a lesson for all women and men not to decide to choose a mate through social media. Because in Islam, all steps toward marriage have been regulated. Choosing a mate through social media has the potential to cause harm. The provisions for choosing a mate have been explained in the hadith that choosing a partner is based on four things, 1) because of wealth, 2) offspring, 3) beauty, and 4) religion. Furthermore, in the election on social media, many disadvantages occur because there are many disadvantages compared to the benefits, the law for choosing a mate through Social Media is haram.
Co-Authors Dri Santoso Fauzan Fauzan Lilis Sahara Muhamad Nasrudin Wahyu Abdul Jafar