Johan Septian Putra
UIN Sunan Kalijaga Yogyakarta

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SIRAJUDDIN ZAR THINKING CONSTRUCTION ABOUT COSMOLOGY Ilham Sahruji; Johan Septian Putra
Zawiyah: Jurnal Pemikiran Islam Vol 8, No 2 (2022): Desember 2022
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zjpi.v8i2.4494

Abstract

AbstrakTujuan dari artikel ini adalah untuk mendeskripsikan landasan pemikiran Sirajuddin Zar; menganalisis faktor-faktor mempengaruhi pemikiran Sirajuddin Zar tentang kosmologi; dan menjelasakan corak pemikiran kosmologi dari Sirajuddin Zar. Penelitian ini merupakan penelitian kepustakaan (library research) dengan penggunaan metode deskriptif-analitis, induksi dan holistika. Data primer dari kajian ini adalah karya Sirajuddin Zar yaitu Konsep Penciptaan Alam dalam Pemikiran Islam Sains dan al-Qur’an. Penelitian ini didukung dengan data sekunder berupa buku dan jurnal berkaitan dengan tajuk kajian dalam artikel ini. Hasil penelitian menjelaskan beberapa hal tentang konstruksi pemikiran Sirajuddin Zar yaitu; pertama, pemikiran kosmologi Sirajuddin Zar berlandaskan sumber dari al-Qur’an, para filsuf Islam masa klasik dan ilmu sains. kedua, pemikiran kosmologi Sirajuddin dipengaruhi oleh gurunya yaitu; Harun Nasution, Quraish Shihab dan Ahmad Baiquni serta mereferensi dari buku teologi Islam, filsafat Islam dan tafsir al-Qur’an. Ketiga, corak kosmologi Sirajuddin Zar diposisikan sebagai rasional empiris.Kata Kunci: Konstruksi, Kosmologi, Sirajuddin Zar AbstractThe purpose of this article is to describe the rationale of Sirajuddin Zar; analyze the factors influencing Sirajuddin Zar's thoughts on cosmology; explain the cosmological thinking style of Sirajuddin Zar. This research is library research using descriptive-analytical, induction, and holistic methods. The primary data of this study is the work of Sirajuddin Zar, namely the Concept of Creation of Nature in Islamic Thought, Science, and the Qur'an. This research is supported by secondary data in the form of books and journals related to the title of the study in this article. The results of the study explain several things about the construction of Sirajuddin Zar's thoughts, namely; First, Sirajuddin Zar's cosmological thinking is based on sources from the Qur'an, classical Islamic philosophers, and science. second, Sirajuddin's cosmological thinking was influenced by his teacher, namely; Harun Nasution, Quraish Shihab, and Ahmad Baiquni as well as references from books on Islamic theology, Islamic philosophy, and interpretation of the Qur'an. Third, Sirajuddin Zar's cosmological style is positioned as empirically rational.Keywords: Construction, Cosmology, Sirajuddin Zar 
Peran Buya Gusrizal Gazahar di Majelis Ulama Indonesia Sumatra Barat Johan Septian Putra
Al-Manaj : Jurnal Program Studi Manajemen Dakwah Vol. 2 No. 02 (2022): Jurnal Al-Manaj
Publisher : Prodi Manajemen Dakwah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (441.816 KB) | DOI: 10.56874/almanaj.v2i02.936

Abstract

AbstrakMUI Sumatra Barat masa kepemimpinan Buya Gusrizal Gazahar memahami pergolakan dan perubahan sosial seperti perubahan. Masa kepemimpinnya di Majelis Ulama Indonesia (MUI) Sumatera Barat memberikan perubahan bagi masyarakat Sumbar termasuk perannya dalam mengikuti permasalahan isu-isu sosial, politik dan agama di lingkungan masyarakat. Tujuan penelitian ini yakni mendeskripsikan awal pembentukan Majelis Ulama Indonesia Sumatera Barat, mendeskripsikan biografi dan gaya kepemimpinan dari Buya Gusrizal Gazahar di Majelis Ulama Indonesia Sumatra Barat dan menjelaskan Kontribusi Buya Gusrizal Gazahar sebagai ketua Majelis Ulama Indonesia Sumatra Barat. Jenis penelitian ini adalah deskriptif dengan menggunakan pendekatan kualitatif. Penelitian deskriptif adalah penelitian diarahkan untuk memberikan gejala-gejala, fakta-fakta atau peristiwa-peristiwa secara sistematis dan akurat, mengenai sifat-sifat populasi atau daerah tertentu. Hasil penelitian dalam artikel ini, yaitu pertama, majelis Ulama Indonesia Sumatera Barat telah terbentuk sebelum pendirian Majelis Ulama Indonesia Pusat. Kedua, Buya Gusrizal Gazahar merupakan seorang cendekiawan dalam ilmu keagaamaan Islam karena keluarga dan lingkungannya adalah lingkungan religius dan akademis hingga ia menyelesaikan studi masternya. Gaya kepemimpinan Buya Gusrizal Gazahar dinilai prestisius dalam Majelis Ulama Indonesia Sumatera Barat, karena ia memiliki sifat tegas, konsisten, jujur, cerdas dan responsibel dalam kempemimpinnya di Majelis Ulama Indonesia Sumatera Barat. Ketiga, kontribusinya bagi MUI Sumbar memberikan dampak positif terhadap masyarakat karena ia selalu memberikan responsif dan tegas terhadap permasalahan muncul di lingkungan masyarakat. AbstractThe West Sumatra MUI during the leadership of Buya Gusrizal Gazahar understood social upheaval and change as change. His tenure at the Indonesian Ulama Council (MUI) of West Sumatra brought changes to the people of West Sumatra, including his role in following social, political and religious issues in the community. The purpose of this study is to describe the early formation of the West Sumatran Indonesian Ulema Council, to describe the biography and leadership style of Buya Gusrizal Gazahar at the Indonesian Ulama Council of West Sumatra and to explain the contribution of Buya Gusrizal Gazahar as chairman of the Indonesian Ulama Council of West Sumatra. This type of research is descriptive using a qualitative approach. Descriptive research is research directed at providing symptoms, facts or events systematically and accurately, regarding the characteristics of a particular population or area. The results of the research in this article, namely first, the Indonesian Ulama Council of West Sumatra was formed before the establishment of the Central Indonesian Ulama Council. Second, Buya Gusrizal Gazahar is a scholar in Islamic religious science because his family and environment are religious and academic environments until he completes his master's studies. Buya Gusrizal Gazahar's leadership style is considered prestigious in the Indonesian Ulama Council of West Sumatra, because he is firm, consistent, honest, intelligent and responsible in his leadership at the Indonesian Ulama Council of West Sumatra. Third, his contribution to the Indonesian Ulama Council of West Sumatra has a positive impact on the community because he is always responsive and firm to problems that arise in the community.
Traces of Islamic Sovereignty in Eastern Europe in the Middle Ages Johan Septian Putra; Nurcan Karali
Journal of Islamic History and Manuscript Vol. 1 No. 2 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (666.096 KB) | DOI: 10.24090/jihm.v1i2.6956

Abstract

Islam once gained sovereignty in the Eastern European region, which constituted the majority of Christians before Islam and after Islam entered there. In this contemporary era, Islam is not the majority place in Europe from the west to the east. The existence of Islam in the region in this modern era is inseparable from the historical contributions of the two axes of medieval Islamic dynasties, namely the Golden Horde Dynasty and the Ottoman Empire. The research objectives of this article are to describe the geographical location of Eastern Europe, explain the early arrivals, and analyze the two axes of Islamic sovereignty in medieval Eastern Europe. The research method of this study is a historical research method with library research and tracing information sources for this study through the internet. The flow or procedure of the historical research method includes four stages: heuristics, source criticism, interpretation, and historiography. The results of this study explain that ideological political factors are the most core factors in determining countries to enter Eastern Europe and the two nations that contributed to the existence of Islamic sovereignty in Eastern Europe in the Middle Ages were the Mongols from 1235 to 1557 AD and the Turks from 1365 to 1574 AD through raids and conquests against Christian kingdoms in the region.