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Implementasi Sekolah Balita Melalui Program Pos Pelayanan Terpadu (Posyandu) (Belajar Kasus Di Desa Gayam) Suprapto Suprapto
Jurnal Pengabdian Masyarakat: Pemberdayaan, Inovasi dan Perubahan Vol 2, No 4 (2022): JPM: Pemberdayaan, Inovasi dan Perubahan
Publisher : Penerbit Widina, Widina Media Utama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59818/jpm.v2i4.220

Abstract

Posyandu now provides educational services as well as health care through toddler schools. Toddler education is a link between Posyandu BKB and Pos PAUD activities. Toddlerhood is a critical stage in human development. All human instruments are produced in this toddler age, not only intelligence but also psychological and physical skills, which is known as the golden era of development. The purpose of this research is to determine the implementation of under-five schools via the Posyandu program. It can lessen and prevent early children growth and development failures, from posyandu programs to toddler schools. As a result, cadre training is required to make early childhood more appealing in conducting the toddler school program.
LEARNING ISLAM IN A MODERATE WAY: HOW PESANTREN TEACHES ISLAMIC VALUES AND NATIONHOOD TOWARD SANTRI? Suprapto Suprapto
Jurnal Sosiologi Reflektif Vol 17, No 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v17i1.2556

Abstract

The 9/11 tragedy has brought up negative stereotype to pesantren identified as a radical Islamic educational institution in Indonesia. In April 2022, BNPT (National Counterterrorism Agency) released 198 Islamic boarding schools which affiliated with radicalism. The increasing cases of intolerant acts in Indonesia have been exacerbating the relations among religious communities. This study intends to analyze the roles of two Islamic boarding schools, that are Al-Hikmah and Roudhotut Tholibin, in Indonesia, in producing moderate values of Islam to their students. This study employs a qualitative approach through a case study. Data were collected by observing various activities in the two Islamic boarding schools, FGD, and in-depth interviews with ten informants. The findings showed that Pesantren Al-Hikmah and Pesantren Roudhotut Tholibin taught moderate values of Islam, primarily through the teaching process of the classical book entitled Idhotun  Nasyi'in. It provides students with social aspects of interaction with non-Muslims and the values of differences. In doing so, students are also invited to participate in community activities to exercise the values of nationalism in Islamic boarding schools. This research further indicates that pesantren is not a place where radicalism grows but it has become an Islamic educational institution that can produce moderation and national values.Peristiwa terorisme 9/11 silam telah menyisakan stereotype negatif pada pesantren sebagai lembaga pendidikan Islam yang radikal di Indonesia. Pada April 2022 lalu, BNPT (Badan Nasional Penanggulangan Terorisme) telah merilis 198 pesantren yang terafiliasi dengan radikalisme. Hal ini diperburuk oleh data kasus intoleransi di Indonesia yang meningkat. Penelitian ini bermaksud untuk menganalisis dua pesantren yakni Al Hikmah dan Roudhotut Tholibin di Indonesia dalam peranannya memproduksi nilai-nilai moderat dalam berislam kepada para santri. Penelitian dilakukan dengan pendekatan kualitatif melalui studi kasus. Data dikumpulkan melalui observasi berbagai kegiatan di dua pesantren tersebut, FGD, dan wawancara mendalam terhadap 10 informan santri. Hasil penelitian menunjukkan bahwa Pesantren Al Hikmah dan Pesanten Roudhotut Tholibin justru mengajarkan nilai-nilai moderat dalam berislam, khususnya melalui pengajaran kitab klasik Idhotun Nasyi’in. Kitab-kitab beserta dengan tafsir yang diajarkan kepada santri sarat dengan  ajaran-ajakan bagaimana berinteraksi secara baik dengan non-muslim dan kelompok yang berbeda. Santri juga diajak berpartisipasi dalam kegiatan di masyarakat sehingga mampu menumbuhkan benih-benih nasionalisme di pesantren. Penelitian ini selanjutnya menajdi indikasi kuat bahwa pesantren bukanlah tempat tumbuhnya radikalisme, namun justru telah menjadi lembaga pendidikan Islam yang mampu memproduksi nilai moderat dan nilai kebangsaan.
The Role and Thought of The Nahdlatul Ulama-Muhammadiyah On Humanity Suprapto Suprapto
Islamic Studies Journal for Social Transformation ISJOUST Vol 5, No 2, 2021
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (408.869 KB) | DOI: 10.28918/isjoust.v5i2.4800

Abstract

Concern for humanitarian and health issues, several parties including NU and Muhammadiyah were involved in handling the pandemic. Organizing the community in several aspects, such as appeals in mosques, appeals to educational institutions and Islamic boarding schools, appeals for health protocols, and appeals for vaccinations. Muhammadiyah instructs that educational activities at all levels are aligned with government policies which are coordinated through the relevant assemblies. Through NU Care-Laziznu, they carried out a movement to help the poor or residents affected by the COVID-19 pandemic. NU formed a covid task force to mobilize NU residents to help residents affected by COVID-19. NU as a student movement organization, is actively involved in the struggle of the Indonesian nation. Islam Nusantara and Islam Berkejuan are the first, emphasizing locality with Islam, while the second focuses on globalization. Through the movement in Islamic boarding schools, NU as a space for religious studies (educational function), dialogue with local culture (socio-cultural function) and training on problems in society (socio-political function). Tajdid initiated by Muhammadiyah is to put a solid religious view in the building of faith based on the Al-Quran and As-Sunnah and develop it for a progressive and civilized life. In its acceptance of ijtihad, the tarjih assembly is based on three main points, namely: 1) ijtihad bayani (explaining the mujmal texts of the Qur'an and Hadith); 2) ijtihad qiyasi (stipulating legal provisions that do not exist in the Al-Quran and Hadith; 3) ijtihad istishlahi (stipulating laws that do not have texts specifically based on illat).