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All Journal Tanzil: Jurnal Studi Al-Quran QiST: Journal of Quran and Tafseer Studies Journal of Islamic History and Manuscript Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Ihsan Nurmansyah
Institut Agama Islam Negeri Pontianak
Religion Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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PENGGUNAAN AYAT-AYAT AL-QUR’AN DALAM TRADISI SALAT ROBO’-ROBO’ DI DESA SELAT REMIS, TELUK PAKEDAI, KUBU RAYA, KALIMANTAN BARAT: ANALISIS SOSIOLOGI PENGETAHUAN Ihsan Nurmansyah; Luqmanul Hakim Haris
Tanzil: Jurnal Studi Al-Quran Vol. 5 No. 1 (2022): Oktober
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v5i1.230

Abstract

This paper discusses the use of verses of the Qur'an in the Robo'-Robo' prayer tradition in Selat Remis Village, Teluk Pakedai District, Kubu Raya Regency, West Kalimantan. This tradition uses verses of the Qur'an by reading selected surahs in its implementation which is carried out once a year, namely on the last Wednesday of the month of Safar. Therefore, to find out the meaning of the use of the verses of the Qur'an in the Robo'-Robo' prayer tradition is to use the sociological theory of knowledge introduced by Karl Mannheim. The source of the data was obtained from observations and in-depth interviews at the research site. The results of this study are: 1) the objective meaning in the perspective of the Pakedai Bay community, namely preserving tradition as a form of obedience to a cleric named Guru Haji Ismail Mundu by finding manuscripts or hand notes that are used as references in that tradition. 2) expressive meaning in the view of the Pakedai Bay community, namely as a means of repelling reinforcements, avoiding disease, gaining safety, wanting a harmonious household, and after carrying out the tradition feel peace, comfort and tranquility. 3) the documentary meaning of the Robo'-Robo' prayer tradition is the formation of a habit as a forum for togetherness and intimacy for the Pakedai Bay community.
Biography of the Mufti Sultanate in West Kalimantan: H. Muhammad Basiuni Imran (1885-1976 AD) and H. Ismail Mundu (1870-1957 AD) Ihsan Nurmansyah; Sherli Kurnia Oktaviana
Journal of Islamic History and Manuscript Vol. 1 No. 2 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (635.796 KB) | DOI: 10.24090/jihm.v1i2.6958

Abstract

H. Muhammad Basiuni Imran and H. Ismail Mundu are mufti or charismatic clerics who are popular now in the West Kalimantan area. Both lived contemporaneously, and their work in various scientific, social, and political fields has brought them to a level of popularity that is not only in the Malay Archipelago world but also in the Islamic world. Therefore, it is essential to study their biographies, starting with their family background, education, academic career, environment, and work. The method used is the historical method and comparative research. The results of this study are as follows 1) both mufti comes from religious family backgrounds, as seen from the childhood of H. Muhammad Basiuni Imran studied religion from his father, H. Muhammad Imran, while H. Ismail Mundu studied theology with his uncle, H. Muhammad bin H. Ali; 2) the two mufti used the Middle East as their intellectual space. It was seen that H. Muhammad Basiuni Imran performed the hajj and studied simultaneously in Mecca and Egypt, while H. Ismail Mundu performed the hajj three times and only studied in Mecca; 3) both multitasked with explaining to the public religious issues when H. Muhammad Basiuni Imran, as mufti in the Sultanate of Sambas, wrote Tafsir Tujuh Surah and Ayat as-Siyam as a response to the problems faced by the Malay community. Meanwhile, H. Ismail Mundu held the position of mufti in the Kubu Sultanate, writing Bugis translation of the holy book of the Qur’an as a response problem faced by the Bugis people.
HUMAN PIG HEART TRANSPLANT: APPLICATION OF ABDULLAH SAEED'S CONTEXTUAL APPROACH TO QS. AL MAIDAH VERSE 3 Ihsan Nurmansyah; Sherli Kurnia Oktaviana; Muhammad Adam Abd. Azid
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 2 (2023): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i2.1469

Abstract

This paper discusses the contextualization of QS. al-Maidah: 3 regarding pig heart transplants in humans. This practice has become an interesting and viral issue on social media because a few months ago in the United States there was a medical finding about a pig heart transplant in humans which was successfully tested on the world's first patient. In responding to this there are differences of opinion, some allow and do not allow, of course it is very much influenced by the understanding of the text. Therefore, it is very important to review the interpretation of the text using Abdullah Saeed's contextual approach. The results of this study: 1) From a linguistic analysis point of view, the word khinzir means pig. Judging from the micro-macro asbab an-nuzul, pigs are not found in the midst of the Arab nation's historical life. 2) the interpretation of scholars from generation to generation towards the word lahmun khinzir has two main points. First, it is forbidden to eat pork. Second, the use of pig heart valves as a substitute for diseased human heart valves can be justified in an emergency. 3) contextualization. The use of pig heart in human heart transplantation is prohibited as long as there are other efforts that can be cured medically. However, if it is an emergency in order to protect one's life, then it is permissible on the condition that the recovery can only be done by means of a transplant and only done by a trusted specialist doctor.
Urgensi Belajar dan Bersujud dalam QS. al- ‘Alaq Ayat 1 dan 19: Kajian Munasabah Al-Qur’an Ihsan Nurmansyah; Sherli Kurnia Oktaviana
Jurnal test Vol 2 No 1 (2023): Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (296.573 KB) | DOI: 10.58363/alfahmu.v2i1.27

Abstract

Basically humans have two main devices, namely the heart and mind. But in reality, some humans prioritize reason in the learning process, while others prioritize the heart. Therefore, this study aims to examine how the Qur'an responds and answers these problems, as contained in QS. al-'Alaq verses 1 and 19. The method used is the method of munasabah al-Qur'an between opening and closing surahs. The results of this study are the first and opening verses of QS. al-'Alaq ordered reading. Reading means learning and activating the mind to educate the intellectual. The command to study and read is not enough, it must be complemented by the order to prostrate and draw closer to Allah. Sujud means submission and obedience to Allah and a lot of use of the heart to educate spiritually. A lot of reading and study should also be a lot of prostration. People who read intensively, but do not prostrate, will transform into smart and intelligent people, but are arrogant, arrogant and arrogant. By intensively reading and prostrating, you will become closer to Allah and close to your fellow human beings. That is the harmonious munasabah between the opening and closing verses in QS. al-'Alaq.
Co-Authors Luqmanul Hakim Haris Muhammad Adam Abd. Azid Sherli Kurnia Oktaviana