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Konsep Tawassul dalam Islam Faisal Muhammad Nur
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4830

Abstract

The concept of tawassulpracticed by number of Muslims, which is based on the quranic and Sunnah teachings, is not new in Islam. Tawassul practiced by them does not believe in others than Allah. So that, if there is a tawassulin application believes to other than Allah it is a contradiction to Qur‟an and Sunnah teachings. Tawassul practiced by muslim is different from that found in other religions such as Hindu, Budha, Shinto and others. Tawassul practiced by these religions adore their ancestors‟ spirit and believe that those spirits can fulfill all their needs. 
Persepektif Zikir Di Kalangan Sufi Faisal Muhammad Nur
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 19, No 2 (2017)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v19i2.2884

Abstract

Zikr is one of the methods used by the Sufi scholars to revive the soul from death spirit. A heart that does not remember the grace of Allah is considered dead by the Sufis. Remembrance can make a person aware of the existence of his true God. The method of remembrance is not limited to one aspect of life, but may be remembrance in various aspects of life as the essence of zikr is witnessing the existence of Allah SWT. Remembrance of Allah may be done silently in the heart, loudly on the tongue or even in one’s physical actions in a group or alone. In addition, there is no concrete verse or proposition that prohibits remembrance in various ways but advises Muslim to remembrance in various aspects of life
Muraqabah dalam Perspektif Tarekat Naqsyabandiyah Al-Khalidiyah Al-Kurdiyah Faisal Muhammad Nur
Jurnal Pemikiran Islam Vol 1, No 1 (2021): Januari-Juni
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (382.089 KB) | DOI: 10.22373/jpi.v1i1.10353

Abstract

This article describes the concept of muraqabah as a method to get closer to Allah SWT. This method is implemented by every follower of the sect of al-naqsyabandiyah al-mujaddidiyah al-khalidiyah al-kurdiyah at all times. the data in this study were collected through a literature review. This study concludes that the concept of muraqabah will create awareness in performing worship to God. However, in this concept, the results obtained depend on a person's personality in performing dhikr and the feeling that they are always under the supervision of Allah SWT. Therefore, the level obtained will differ from one person to another based on their experience and their meaning of dhikr in their daily lives 
Karamah dan Rabitah Mursyid dalam Perspektif Tarekat Naqsyandiyah Faisal Muhammad Nur
Jurnal Pemikiran Islam Vol 1, No 2 (2021): Juli-Desember
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (496.237 KB) | DOI: 10.22373/jpi.v2i1.11379

Abstract

Karamah for the murshid of the tarekat serves to glorify the lovers of Allah, and to support them in preaching according to the guidance of Islamic Shari'a, because the karamah comes from the miracles of the Prophet Muhammad. The purpose of this study is to find out the forms of karamah of the murshid of the tarekat and their practice in the naqsyabandiyah tarekat. As a qualitative research, researchers collect data through literature review to find the data needed for research purposes. The results of the study show that with the appearance of karamah in murshid, it becomes a glory because of their faith and sincerity in implementing Islamic Shari'a perfectly. The practice of rabitah murshid in the Naqshbandiyah congregation is under the guidance of Islamic Shari'a and is not classified as shirk, because of the beliefs of the followers of the Naqshbandiyah congregation do not have any authority in carrying out all their activities but are based on the provisions of Allah SWT. Those provisions are what they call karamah, and karamah is based on the will of Allah.AbstrakKaramah bagi para mursyid tarekat berfungsi untuk memualiakan para kekasih Allah Swt, serta untuk mendukung mereka dalam berdakwah sesuai dengan tuntunan Syariat Islam, sebab karamah itu bersumber dari mu’jizat Nabi Muhammad Saw. Tujuan penelitian ini ingin mengetahui bentuk-bentuk karamah para mursyid tarekat dan pengamalan mereka dalam tarekat naqsyabandiyah. Sebagai penelitian kualitatif, peneliti mengumpulkan data melalui penelusuran kepustakaan guna menemukan data-data yang dibutuhkan untuk keperluan penelitian. Adapun hasil penelitian yang didapatkan bahwa dengan munculnya karamah pada diri para mursyid menjadi kemuliaan dikarenakan keimanan serta keihklasan mereka dalam menjalankan Syariát Islam secara sempurna. Pengamalan rabitah mursyid dalam tarekat naqsyabandiyah sesuai dengan tuntunan syariát Islam dan tidak tergolong dalam perbuatan syirik, sebab keyakinan para penganut tarekat naqsyabandiyah tidak memiliki otoritas apapun dalam melakukan segala aktifitas mereka melainkan berdasarkan pada ketentuan Allah Swt. Ketentuan itu yang mereka namakan dengan karamah, dan karamah itu terjadi berdasarkan kehendak Allah Swt.
KONTROVERSI ANTARA ULAMA SYARIÁT DENGAN ULAMA TASAWUF Faisal Muhammad Nur
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 2, No 2 (2022)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v2i2.13403

Abstract

Sufism is part of Islamic Shari'a and is also the spirit of Islamic Shari'a. Sufi spiritual teachings can be used as a solution to overcome various kinds of problems in human life and can maintain harmony both internally and between religious communities, because the foundation of Sufis is love and compassion (mahabbah). In essence there is no dispute between fiqh scholars and Sufism scholars because these two scientific elements are included in the joints and foundations of Islamic Shari'a, fiqh scholars guard Shari'a outwardly while Sufism scholars guard Shari'a inwardly (spirit), like the two wings of a bird that need each other. one another. ABSTRAKTasawuf merupakan bagian dari Syariát Islam dan juga merupakan ruh dari Syariát Islam. Ajaran spiritual sufi dapat dijadikan sebagai solusi untuk menanggulangi berbagai macam problematika kehidupan manusia serta dapat menjaga kerukunan baik intern maupun antar ummat beragama, karena pondasi dari sufi adalah cinta dan kasih sayang (mahabbah).  Pada hakekatnya tidak ada perselisihan antara ulama  fiqih dengan ulama tasawuf karena kedua elemen keilmuan ini termasuk dalam sendi-sendi dan pondasi Syariát Islam, ulama fiqih menjaga Syariát secara lahiriah sedangkan ulama tasawuf menjaga Syariát secara batiniah (ruh), bagaikan kedua sayap burung yang saling membutuhkan satu sama lain.
Kontroversi Jazbah dan Suluk dalam Tarekat Al-Naqsyabandiyah Al-Khalidiyah Faisal Muhammad Nur
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 3, No 1 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i1.15243

Abstract

Jazbah and mysticism are part of the Islamic Shari'a and are also the spirit of the Islamic Shari'a to unite Allah SWT. The spiritual teachings of Jazbah and Sufi mysticism can be used as a solution to overcoming various kinds of problems in human life and can maintain harmony both internally and between religious communities, because the foundation of Sufi is love and compassion (mahabbah). This article belongs to literature research with a qualitative approach. The methodology used is a descriptive analysis study. The reference sources used are literacy references such as books and journals related to religious moderation. The results of the research in essence there is no controversy between fiqh scholars and tasawwuf scholars in the implementation of jazbah and mysticism in the Naqsyabandiyah order because that is one way to achieve the degree of ihsan.ABSTRAKJazbah dan suluk  merupakan bagian dari Syariát Islam dan juga merupakan ruh dari Syariát  Islam untuk meng-Esakan Allah Swt. Ajaran spiritual Jazbah dan suluk sufi dapat dijadikan sebagai solusi untuk menanggulangi berbagai macam problematika kehidupan manusia serta dapat menjaga kerukunan baik intern maupun antar ummat beragama, karena pondasi dari sufi adalah cinta dan kasih sayang (mahabbah). Artikel ini tergolong dalam penelitian pustaka dengan pendekatan kualitatif. Adapun metodologi yang digunakan adalah studi deskriptif analisis. Sumber rujukan yang digunakan adalah referensi literasi seperti buku dan jurnal terkait. Hasil penelitian pada hakekatnya tidak ada kontroversi antara ulama fiqih dengan ulama tasawuf dalam pelaksanaan jazbah dan suluk dalam tarekat Naqsyabandiyah sebab itu merupakan salah satu jalan untuk mencapai derajat ihsan. 
The Existence of Jinn in the Perspectives of Mufassirin Faisal Muhammad Nur
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 2 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i2.18749

Abstract

Allah created the jinn, which are invisible creatures. Allah created them before humans, according to the Quran. However, the existence of jinn and demons in the physical world has always been a subject of search and attention for every intellectual group that seeks to prove their existence. The purpose of this research is to understand the understanding of the mufassirin scholars regarding the existence of jinn and demons in the physical world, as well as their attitudes towards their existence. This research utilizes a literature review method based on the classical books of the Mufassirin scholars. The results of the study indicate that (1) jinn are creatures created by Allah before humans, (2) Jinn exist in the physical world even though humans cannot observe their presence, (3) Believing in the existence of jinn in the physical world is part of having faith in the unseen, (4) Believing in the existence of jinn and demons in the physical world is by the teachings of the Quran and Sunnah.