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Respon Sosial Terhadap Ana Mantan Narapidana Yummy Jumiati Marsa
Al-Irsyad: Jurnal Pendidikan dan Konseling Vol 11, No 2 (2021): Edisi Juli-Desember 2021
Publisher : Universitas Islam Negeri Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/al-irsyad.v11i2.11151

Penelitian ini merupakan kajian tentang respon atau reaksi sosial masyarakat terhadap anak mantan narapidana di Desa Bagan Asahan Kabupaten Asahan. Fokus utama tulisan ini adalah respon masyarakat Desa Bagan Asahan terhadap anak mantan narapidana. Penelitian ini menggunakan pendekatan kualitatif dengan informan kunci sebanyak lima belas orang. Penelitian ini berlangsung selama tiga bulan. Hasil penelitian ini mendeskripsikan tentang respon masyarakat Desa Bagan Asahabn yang mengucilkan anak mantan nara pidana untuk beraktivitas dan bermain di lingkungan sosialnya. Konstruksi soail ini kemudian menyebabkan anak-anak mantan narapidana tidak memiliki teman bermain, bahkan malah untuk mengisi waktu luang terpaksa ikut orang tua bekerja. Respon sosial dari masyarakat ini memaksa anak-anak mantan nara pidana untuk menjad dewasa sebelum waktunya.

THE ROLE OF NAPOSO NAULI BULUNG IN PRESERVING BATAK MANDAILING CULTURE IN BANGAI VILLAGE, TORGAMBA DISTRICT, SOUTH LABUHANBATU REGENCY Syaiful Amry Harahap; Syarbaini Saleh; Yummy Jumiati Marsa
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 6, No 3 (2022): JHSS (Journal of Humanities and Social Studies)
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v6i3.6795

Naposo Nauli Bulung is a group of village youths and girls founded on custom, and the implementation of Naposo Nauli Bulung is in line with the Batak Mandailing custom. In an effort to preserve the culture of the Batak Mandailing, Hatobangon and Harajaon established Naposo Nauli Bulung so that traditional activities can be carried out with the presence of village youths and girls. Apart from that, Naposo Nauli Bulung also seeks to form and bring good changes for young people in Bangai Village, Torgamba District, South Labuhanbatu Regency. One of the efforts made by Naposo Nauli Bulung is to hold various kinds of educational, religious, even socio-cultural programs in order to achieve cultured, civilized and dignified youth. This study aims to identify and describe the role of Naposo Nauli Bulung in preserving the Batak Mandailing culture in Bangai Village, Torgamba District, South Labuhanbatu Regency. This research is a qualitative research with a case study type. In this study, there were 10 informants, namely the head of Bangai Village, the traditional leader (Harajaon) of Bangai Village, the traditional leader (Harajaon) of Sorik Village, the traditional leader (Harajaon) of Rasau Village, the traditional leader of Nauli Bulung, the local community and members of Naposo Nauli Bulung. feathers. The method used in this study is observation and interviews. The results of this study indicate that the role of Naposo Nauli Bulung in preserving Batak Mandailing culture aims to form attitudes and responsibilities towards Naposo Nauli Bulung, increase a sense of concern for the Mandailing community, assist in all activities in Marhorja traditional events and preserve local Batak Mandailing culture in Bangai Village Torgamba District, South Labuhanbatu Regency through the role of Naposo Nauli Bulung.

THE POSITION OF SONS IN THE MANDAILING FAMILY IN RANTAUPRAPAT Yana Restika Siregar; Yummy Jumiati Marsa; Syarbaini Saleh
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 6, No 3 (2022): JHSS (Journal of Humanities and Social Studies)
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v6i3.6793

This study aims to describe the position of sons in the Mandailing family in overseas areas. This research is located in Bangun Sari Hamlet, Labuhanbatu Regency, Rantauprapat. This study uses an ethnographic approach using descriptive qualitative methods. The subjects in this study were married couples (families) who are of the Mandailing ethnicity. The number of respondents in this study were 5 people. Data collection was carried out by observing, interviewing, and studying written documents. The data obtained was then analyzed using qualitative data analysis, namely data collection, data reduction, and data presentation. Research results obtained by children in a family are the most beautiful gifts from God. In a family in the Mandailing community, sons are very important because sons carry a surname and are successors of the genealogy and are a complement to the philosophy of Dalihan Na Tolu. The Mandailing ethnic community in Bangun Sari Hamlet has an understanding that the position of sons in the Mandailing family is high because they are the successors of the clan. However, along with the times and the occurrence of assimilation in customs and culture with the Javanese, the people view boys and girls as the same. There is no difference in what happens to girls even though sons are the successors of the clan. In the past, boys were number one in education and wealth, but now they are all equal

EDUCATION OF BANJAR FISHERMEN'S CHILDREN IN KARANG ANYAR VILLAGE SECANGGANG SUBDISTRICT LANGKAT REGENCY Shella Lorenza; Syarbaini Saleh; Yummy Jumiati Marsa
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 6, No 3 (2022): JHSS (Journal of Humanities and Social Studies)
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v6i3.7153

This study aims to describe qualitatively the portrait of children's education from the perspective of the Banjar tribal fishing community in Karang Anyar Village, this phenomenon is very interesting and important to study scientifically. The methods used in this research are observation, interview, and documentation methods. The data analysis techniques used are data reduction, data display, and data verification. This is dominated by parents who have misconceptions (misunderstanding) about education who think that there is no point in sending their children to school because it only adds to the economic burden and they are simply given education at home so that it is better for these children to help their parents earn a living at home. sea because of going to school, in the end, to get a degree and earn an income. This is what makes the level of education of children in this region is very minimal. The factors causing the lack of children's education in this village are the lack of parental participation in education, economic conditions and environmental influences that are too urgent and the children's income too early, the crisis of solidarity, the relatively high pessimistic attitude of the community, the lack of cooperation between teachers, parents, community leaders, and religious leaders.

THE POSITION OF SONS IN THE MANDAILING FAMILY IN RANTAUPRAPAT Yana Restika Siregar; Yummy Jumiati Marsa; Syarbaini Saleh
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 6, No 3 (2022): JHSS (Journal of Humanities and Social Studies)
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v6i3.6793

This study aims to describe the position of sons in the Mandailing family in overseas areas. This research is located in Bangun Sari Hamlet, Labuhanbatu Regency, Rantauprapat. This study uses an ethnographic approach using descriptive qualitative methods. The subjects in this study were married couples (families) who are of the Mandailing ethnicity. The number of respondents in this study were 5 people. Data collection was carried out by observing, interviewing, and studying written documents. The data obtained was then analyzed using qualitative data analysis, namely data collection, data reduction, and data presentation. Research results obtained by children in a family are the most beautiful gifts from God. In a family in the Mandailing community, sons are very important because sons carry a surname and are successors of the genealogy and are a complement to the philosophy of Dalihan Na Tolu. The Mandailing ethnic community in Bangun Sari Hamlet has an understanding that the position of sons in the Mandailing family is high because they are the successors of the clan. However, along with the times and the occurrence of assimilation in customs and culture with the Javanese, the people view boys and girls as the same. There is no difference in what happens to girls even though sons are the successors of the clan. In the past, boys were number one in education and wealth, but now they are all equal

EDUCATION OF BANJAR FISHERMEN'S CHILDREN IN KARANG ANYAR VILLAGE SECANGGANG SUBDISTRICT LANGKAT REGENCY Shella Lorenza; Syarbaini Saleh; Yummy Jumiati Marsa
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 6, No 3 (2022): JHSS (Journal of Humanities and Social Studies)
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v6i3.7153

This study aims to describe qualitatively the portrait of children's education from the perspective of the Banjar tribal fishing community in Karang Anyar Village, this phenomenon is very interesting and important to study scientifically. The methods used in this research are observation, interview, and documentation methods. The data analysis techniques used are data reduction, data display, and data verification. This is dominated by parents who have misconceptions (misunderstanding) about education who think that there is no point in sending their children to school because it only adds to the economic burden and they are simply given education at home so that it is better for these children to help their parents earn a living at home. sea because of going to school, in the end, to get a degree and earn an income. This is what makes the level of education of children in this region is very minimal. The factors causing the lack of children's education in this village are the lack of parental participation in education, economic conditions and environmental influences that are too urgent and the children's income too early, the crisis of solidarity, the relatively high pessimistic attitude of the community, the lack of cooperation between teachers, parents, community leaders, and religious leaders.

THE ROLE OF NAPOSO NAULI BULUNG IN PRESERVING BATAK MANDAILING CULTURE IN BANGAI VILLAGE, TORGAMBA DISTRICT, SOUTH LABUHANBATU REGENCY Syaiful Amry Harahap; Syarbaini Saleh; Yummy Jumiati Marsa
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 6, No 3 (2022): JHSS (Journal of Humanities and Social Studies)
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v6i3.6795

Naposo Nauli Bulung is a group of village youths and girls founded on custom, and the implementation of Naposo Nauli Bulung is in line with the Batak Mandailing custom. In an effort to preserve the culture of the Batak Mandailing, Hatobangon and Harajaon established Naposo Nauli Bulung so that traditional activities can be carried out with the presence of village youths and girls. Apart from that, Naposo Nauli Bulung also seeks to form and bring good changes for young people in Bangai Village, Torgamba District, South Labuhanbatu Regency. One of the efforts made by Naposo Nauli Bulung is to hold various kinds of educational, religious, even socio-cultural programs in order to achieve cultured, civilized and dignified youth. This study aims to identify and describe the role of Naposo Nauli Bulung in preserving the Batak Mandailing culture in Bangai Village, Torgamba District, South Labuhanbatu Regency. This research is a qualitative research with a case study type. In this study, there were 10 informants, namely the head of Bangai Village, the traditional leader (Harajaon) of Bangai Village, the traditional leader (Harajaon) of Sorik Village, the traditional leader (Harajaon) of Rasau Village, the traditional leader of Nauli Bulung, the local community and members of Naposo Nauli Bulung. feathers. The method used in this study is observation and interviews. The results of this study indicate that the role of Naposo Nauli Bulung in preserving Batak Mandailing culture aims to form attitudes and responsibilities towards Naposo Nauli Bulung, increase a sense of concern for the Mandailing community, assist in all activities in Marhorja traditional events and preserve local Batak Mandailing culture in Bangai Village Torgamba District, South Labuhanbatu Regency through the role of Naposo Nauli Bulung.

Uang dan “Ayunan” dalam “Etnik Melayu” Zeny Novita Marpaung; Yummy Jumiati Marsa
Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 6 (2024): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i6.3163

This study describes the value of money in the Malay children's swing tradition.This swing remains a Malay tradition to this day. In this study, researchers discovered the problem of the relationship between the value of money and the swinging tradition of the Malay people. The purpose of this study is to describe that parents prioritize their children's education and continue the tradition of rocking their children when they have grown up and the parents have enough finances, which is characteristic of the Ma ethnic group. Lai with the value of money in the lives of Malays, they can ensure the education of children and carry out the swinging process at any time, while maintaining the cultural value of carrying out the traditions tradition among the Malay community, especially in Sukarame village, Kualuh Hulu district, Labuhan Batu North Regent. The method used in this study is a qualitative method using descriptive analysis. The data collection techniques in this study were observation, interviewing, and note-taking. During the procession, the Malay tradition of swinging children is carried out in a series of events. The sequence begins with Barzanji, where a child swings on a rope, along with Marhaban, distributes flour, distributes potpourri flowers to those who have come to attend the event and ends with a prayer.

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