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All Journal Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies Al Irfani: Journal of Al Qur'anic and Tafsir
Mardliyatun Nahdliyah Putri
Pascasarjana UIN Sunan Kalijaga Yogyakarta
Religion Humanities Economics, Econometrics & Finance Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Pembacaan Surat Al-Waqi’ah dan Ayat-Ayat Rezeki Sebagai Potret Ritual Keagamaan : (Studi Living Qur’an pada Majelis Hubbun Nabi) Mila; Ridya Nur Laily; Mardliyatun Nahdliyah Putri
Muttaqien Indonesian Journal of Multidiciplinary Islamic Studies
Publisher : Muttaqien Publishing, Pusat Penelitian dan Pengabdian kepada Mayarakat (P3M) STAI DR. KH.EZ. Muttaqien Purwakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52593/mtq.04.1.02

Abstract

Consistent reading of the holy verses of the Koran by the communities will trigger a religious ritual. Hubbun Nabi Community made the tradition of reading Q.S. al-Waqiah [56] which in general talks about the day of resurrection as a form of ritual to open the door of sustenance. This study aims to find out the objective, expressive and documentary meaning of the recitation of the letter al-Waqi'ah and the verses of sustenance by the Hubbun Nabi Community. This type of research includes field qualitative with a sociology of knowledge approach. The research data comes from observations of the traditions of Hubbun Nabi Community, as well as interviews conducted with the founders and members of the assembly regarding the meaning of tradition. The results of the study show that the objective meaning of the selection of letters and verses read in the practice of Hubbun Nabi Community originates from the KH. Fuad Noerhasan’s massage who gave the full trust for the community. The expressive meaning includes feeling the smoothness of sustenance, the blessings of life, getting inner peace, answering prayers, bringing many virtues and rewards, and increasing Islamic ukhuwah. Meanwhile, the documentary meaning of the existence of Hubbun Nabi Community tradition is that there is a change in mystical-based societal reasoning to become spiritual-qur'ani. This proves that Hubbun Nabi Community succeeded in bringing the Qur'an to life through a religious ritual that instilled strong belief in each of the agens.
Pembacaan tahlil pada aktivitas pagelaran wayang dalam tradisi Tegal Ndeso; Potret di dusun Krangrejo, Pasuruan Mardliyatun Nahdliyah Putri; Mila Aulia; Ridya Nur Laily
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 3 No 2 (2022): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (244.069 KB) | DOI: 10.51700/irfani.v3i2.392

Abstract

Abstract - This study is intended to further examine the tradition of reading Tahlil in the Sandingan activity in Karangrejo Hamlet, Gempol District. The main questions to be answered are how the process of adaptation, habitualization and how the recitation of Tahlil in Wayang Performance activities can be integrated into the soul of the people of Karangrejo Hamlet? This study is a field study that is processed using a sociological approach, using the social construction theory of Peter L. Berger and Thomas Lukmann. All data in this study were obtained through observation and interviews. In this case, the data obtained from residents of Karangrejo Hamlet became primary data, while other data included secondary data. This study found that the recitation of Tahlil during Wayang Performance activities is a hereditary tradition. All series of events contain philosophical values. There are several things that have influenced external factors, namely religious leaders and others. If this is traced further based on historical data, then it is found in the tradition at the time of the Prophet. This TegalNdeso tradition was formed due to the emergence of a common taste and common opinion between individuals so that it becomes something that is inseparable or imprinted in the soul of each individual. This study found that the Koran does not only have an informative function, but the Koran also has a performative function. Thus, in practice the Koran is not only commemorated but also lived in the socio-cultural space of society.
Co-Authors Mila Mila Aulia Ridya Nur Laily