Andi Herawati
Universitas Islam Negeri Alauddin Makassar (UINAM) DPK. Universitas Islam Makassar (UIM).

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MASLAHAT MENURUT IMAM MALIK DAN IMAM AL-GHAZALI (STUDI PERBANDINGAN) Andi Herawati
DIKTUM: Jurnal Syariah dan Hukum Vol 12 No 1 (2014): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (416.193 KB) | DOI: 10.35905/diktum.v12i1.194

Abstract

This article discusses Imam Malik’s and Imam al-Gazali’s theory of maslahat: First, both Malik and al-Gazali agreed that maslahat relevant to Islamic law. Therefore, maslahat must not contradict the primary texts (the Quran and hadith), rational and absolute, there is no primary text supports or contradicts it. Both Malik and al-Gazali agreed that maslahat only used in social aspect, not worship field. Second, Imam Malik used maslahah mursalah as a resorce of Islamic law. In contrast, al-Gazali put maslahah mursalah as method to Islamic law. Malik justified that maslahah mursalah as an independent Islamic resource, and al-Gazali justified it as a dependent lslam law resouce. Malik’s point of view is different from al-Gazali’s where Malik said that maslahah mursalah may be used both for daruriyat and hajiyat, while al-Gazali’s point of view that it is used for daruriyat or hajiyat which is the same level as daruriyat.
URGENSI PENYEGERAAN PELAKSANAAN WARISAN Andi Herawati Andi Herawati
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 6 No. 2 (2020): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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Abstract

In QS. al-Nisa '/ 4: 11 contains a sign that God Almighty instructs the person who controls the inheritance to hasten the settlement and distribution of inheritance fairly and well to other heirs based on the divisions that have been determined by Allah and His apostles and have been developed accordingly detailed in KHI as a result of ijtihad mujtahid scholars in accordance with the space, time, situation and conditions in which they berijtihad. Immediate distribution is carried out of course the heirs can receive the part that is due to him, and if postponed means delaying the right of other heirs to have what he should have in accordance with his part. Delaying the distribution of inheritance as a trigger for future disasters in the family and also causes feelings of tyranny among heirs that have an impact on family relationships can crack
PEMBENTUKAN KARAKTER MUSLIM YANG EGALITER Andi Herawati
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 7 No. 1 (2021): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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Abstract

Prophet Muhammad Saw. who was sent by Allah Swt. bring Islam as a blessing for the universe. Rahmat which means goodness and enjoyment. This means when Allah swt. stated that Muhammad saw. as a grace means that Islam is a religion that brings goodness and enjoyment not only to humans but the entire universe. A person who embraces Islam is called a Muslim. A Muslim must understand and provide safety, welfare, goodness, enjoyment and peace to anyone and anything that is under the banner of Islam. Egalitarianism is the attitude of seeing someone as equal and equal, so that they do not underestimate, look down on and discriminate. This attitude of equality is a reflection or formed from faith in Allah Swt. which is manifested in the values ​​of love, empathy, brotherhood and unity in the frame of a sense of responsibility in living life and social life.
AL-RADA’AH DALAM KONTEKS KEKINIAN Andi Herawati; Mukhlis Mukhtar
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 7 No. 2 (2021): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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Abstract

Al-Rada'ah in terms of Islamic law has a very important position, because it has an impact on whether or not a man marries a woman. If a man as a child breastfeeds a woman who is not a mother or a woman who is unlawful for him to marry, it is forbidden for him to marry the mother where he is breastfeeding, as well as all women who have nasab with the nursing mother, both vertically and horizontally. . The views of scholars on determining the mahram of marriage because al-rada'ah (breastfeeding) is strict, some are very careful and some are easy. Imam Shafi'i and some of Imam Ahmad's students require marriage to be mahram if breast milk has entered the baby's abdominal cavity, either directly from the mother's nipple or not, pure or mixed, a lot or a little as long as the breast milk substance has not disappeared. The Hanafiyah and Abu Thaur groups require that the marriage of mahram to pure breast milk or at least contain more elements of breast milk than the mixture. Meanwhile, Ibn Hazm from the Zahiri school limits the mahram of marriage in the category of al-rada'ah meaning, namely breastfeeding by sucking the nipple of the breastfeeding mother with her mouth, which is not included in the category of meaning al-rada'ah does not forbid marriage.