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All Journal FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Penelitian
Muhamad Agus Mushodiq
Universitas Ma'arif Lampung, Indonesia
Religion Arts Humanities Social Sciences Other

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Da’wah Activities through Mountaineering: Multidisciplinary Overview of Pendaki Hijabers Community in Indonesia Muhamad Agus Mushodiq; Suhono Suhono; Aprezo Pardodi Maba; Haikal Haikal; Ahmad Madkur
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 8 No. 1 (2023): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v8i1.2706

Abstract

In Indonesia, da’wah activities have been implemented in various ways, including mountaineering. However, data showed that many mountain hikers in Indonesia had been seriously injured (even died) due to a lack of knowledge and preparation for hiking. This article aimed to analyze the goals of mountain hiking and fulfilling the reproductive health conducted by Pendaki Hijabers community members. The authors used a phenomenological approach with a descriptive-analytical type of qualitative research. The research was conducted at Mount Merapi and Prau Dieng, Indonesia, from 2019 until 2020 with 25 informants. The data were analyzed using Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and Maqāşid al-Syarī'ah theory. The results showed that the goals of Pendaki Hijabers community activities varied, such as meditation on nature, exploration of nature verses ‘āyāt kauniyah’, da’wah through mountaineering, deepening mountaineering skills, eliminating negative stereotypes of hijab, ideological deconstruction of society through the hijab, and fighting developmentalism through social service, sport, education, and religious activities. Based on the CEDAW review, mountaineering for women, on the one hand, had a positive impact on psychology because it can eliminate double burden concepts and negative stereotypes for women. On the other hand, mountain hiking has a potential negative impact on women's reproductive health because luggage is too heavy, hiking during menstruation, and consumption of food and drinks that are not ideal. Based on the Maqāşid al-Syarī'ah review, mountaineering activities supported ḥifẓ dīn ‘safeguarding the religion’ because they are oriented towards the da’wah of Islam. But, mountaineering that does not pay attention to aspects of reproductive health potentially harms the goals of sharia in the form of ḥifẓ nafs ‘safeguarding the soul’ and ḥifẓ nasal ‘safeguarding offspring’.
Da’wah Activities through Mountaineering: Multidisciplinary Overview of Pendaki Hijabers Community in Indonesia Muhamad Agus Mushodiq; Suhono Suhono; Aprezo Pardodi Maba; Haikal Haikal; Ahmad Madkur
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 8 No. 1 (2023): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v8i1.2706

Abstract

In Indonesia, da’wah activities have been implemented in various ways, including mountaineering. However, data showed that many mountain hikers in Indonesia had been seriously injured (even died) due to a lack of knowledge and preparation for hiking. This article aimed to analyze the goals of mountain hiking and fulfilling the reproductive health conducted by Pendaki Hijabers community members. The authors used a phenomenological approach with a descriptive-analytical type of qualitative research. The research was conducted at Mount Merapi and Prau Dieng, Indonesia, from 2019 until 2020 with 25 informants. The data were analyzed using Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and Maqāşid al-Syarī'ah theory. The results showed that the goals of Pendaki Hijabers community activities varied, such as meditation on nature, exploration of nature verses ‘āyāt kauniyah’, da’wah through mountaineering, deepening mountaineering skills, eliminating negative stereotypes of hijab, ideological deconstruction of society through the hijab, and fighting developmentalism through social service, sport, education, and religious activities. Based on the CEDAW review, mountaineering for women, on the one hand, had a positive impact on psychology because it can eliminate double burden concepts and negative stereotypes for women. On the other hand, mountain hiking has a potential negative impact on women's reproductive health because luggage is too heavy, hiking during menstruation, and consumption of food and drinks that are not ideal. Based on the Maqāşid al-Syarī'ah review, mountaineering activities supported ḥifẓ dīn ‘safeguarding the religion’ because they are oriented towards the da’wah of Islam. But, mountaineering that does not pay attention to aspects of reproductive health potentially harms the goals of sharia in the form of ḥifẓ nafs ‘safeguarding the soul’ and ḥifẓ nasal ‘safeguarding offspring’.
Curses and Rituals as Antidotes: The Significance of Offerings in Dreadlocks Cutting Ritual for Santri Muhamad Agus Mushodiq; Wahyudi Wahyudi; Ahmad Muslimin; Dedi Setiawan; M. Sayyidul Abrori; Saidun Anwar
JURNAL PENELITIAN Vol. 20 No. 2 (2023)
Publisher : LP2M UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v20i2.1926

Abstract

The deadlocks cutting ritual, known as ‘ruwatan rambut gimbal’ is one of the events in the Dieng Culture Festival which requires the presence of uborampe in its implementation. This study aims to reveal the symbolic significance of the uborampe which share a conceptual similarity with totems. This study uses a qualitative research with a semiotics analysis of Charles Sanders Peirce. The findings of this research indicate that: first, the uborempe presented in the ritual can be called a totem because it comes from animals and plants and symbolizes other sacred things. Second, the people of Dieng Banjarnegara are adherents of limited totemism or quasi totemism, because the totem in the dreadlock cutting ritual is not worshiped but contains an element of expected prayer. Third, forms of syncretism between Hindu, Javanese, and Islam appear in the use of prayer in Javanese and their meaning and offering of uborampe ritual. Fourth, the meaning of the totem in the treatment of the dreadlock cutting ritual in the perspective of Charles Sanders Peirce's Semiotics is categorised in three forms: symbols, icons, and cum icon symbols. The symbolic significance of one uborempe can be manifested in various meanings adjusted to the community that carries out the interpretation.
Co-Authors Ahmad Madkur Ahmad Muslimin Aprezo Pardodi Maba Dedi Setiawan Haikal Haikal M. Sayyidul Abrori Saidun Anwar Suhono Suhono Wahyudi Wahyudi