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Etika Bertetangga Dalam Presfektif Hadis Abdul Pandi; Arifuddin Ahmad; Erwin Hafid
CBJIS : Cross-Border Journal of Islamic Studies Vol. 5 No. 1 (2023): Januari - Juni 2023
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/cbjis.v5i1.1921

Abstract

Researchers are interested in researching this in order to find out: Neighboring ethics in a hadith perspective. Aims to find out about: neighborly ethics, neighborly ethics in the hadith perspective and the virtues of neighbors. This research is entirely in the nature of library research. The results of this study indicate that, neighborly ethics in Islam is part of the guidelines and ethics in neighbors that need to be considered by Muslims in all lines. Neighbors are people around us who need to be respected and treated in the best possible way because every day we interact with people around us. Therefore, we need to apply neighborly ethics in accordance with Islamic teachings so that relations with neighbors remain harmonious. and established good friendships. Neighboring ethics among Muslims, This treatment is not only given to our neighbors whose background is Muslim, but also to our neighbors who are non-Muslims. In fact, in order to protect the rights and honor of his neighbours, Al-Hasan has no problem giving sacrificial meat to non-Muslim neighbours, both Jews and Christians. The virtue of having a ladder because neighbors are the closest family from the existing environment, and live side by side with each other. If every neighbor respects other neighbors, and everyone glorifies their neighbors, the community will undoubtedly be good, because a sense of brotherhood has been created, mutual love, and mutual respect for other neighbors. Humans do not only establish a vertical relationship with Allah (read: hablul minallah) but also build an intimate horizontal relationship with other creatures, with the principle of mutual need.
Kontribusi Islam Terhadap Peradaban Barat Islamic Contribution To Western Civilization Abdul Pandi; Bahaking Rama; Muhammad Yahdi
Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) Vol. 5 No. 1 (2023): Januari - Juni 2023
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan, IAI Sultan Muhammad Syafiuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/cbjis.v5i1.2150

Abstract

Researchers are interested in researching this in order to find out: The Contribution of Islam to Western Civilization. This study aims to determine the Contribution of Islam to Western Civilization. The results of this study indicate that Islamic civilization in the West, the history of the development of Islam, experienced ups and downs and periodization, which Harun Nasution divided into five periods, namely: (1) Classical (2) Disintegration (3) Middle Ages (4) Three Great Kingdoms and (5) Modern - now. So that Islam came only to experience changes after Islamic scholastic thought entered the Western world as recognized by K.Bon that the changes that occurred in the West were due to the contributions of the Muslims, so that Christian Europe applauded its savagery. The arrival of Islam is a revolution that can reverse the flow of cultural waves towards a new world, which can place human values, freedom and safety. The Contribution of Islam to the Western World, The development of the Western world to this day, many contributions of Islamic intellectuals who developed in the classical period. There are several things that are most prominent in the contribution of Islam to Western civilization, namely: Natural Sciences Include: Astronomy, Mathematics, Chemistry and Medicine, Philosophy, Literature.
Trilogi Kecerdasan dan Kaitannya dengan wahyu (Analisis Tentang Potensi IQ, EQ, dan SQ Abdul Pandi; Muhammad Amri; Mahmuddin
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 2 (2023): April
Publisher : CV Putra Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58540/isihumor.v1i2.212

Abstract

This research is entirely in the nature of library research. Data collected through library research consisting of source data (primary) in the form of books relating to critical studies of Islamic thought. Data processing is entirely "qualitative", because the data encountered is descriptive in the form of verbal statements. As for the method of analysis using "inductive", deductive" and comparative techniques". The results of this study indicate that. IQ, EQ, and SQ, are brain-centered human intelligence forces that have different orientations and functions, but all three can work well together. IQ that is centered on the left brain gives birth to rational or logical intelligence. EQ or Emotional intelligence is centered on the right brain which gives birth to ethical intuitive emotional intelligence. SQ is centered on the network between the two giving birth to a unitive and transcendent spiritual, with this power humans can find meaning behind all the life experiences that have been lived. IQ, EQ, and SQ, based on the view of the Koran, humans have various psychological potentials and these potentials determine human quality. These potentials are spirit, aql, qalb, and nafs. By modern findings these potentials are then translated into IQ, EQ, and SQ. The potentials given by Allah SWT make it possible to bring people who are desired by Allah SWT to worship Allah or become perfect human beings and or vice versa become humans who are disobedient to Allah SWT.